Latinx Environmentalism

Author(s):  
Sara C. Fingal

Since the 1960s, Latinxs have played prominent roles in the environmental justice movement and in organizations that have defined their members as Hispanic or Latinx environmentalists. Organizers created their own groups in response to their alienation from predominantly white mainstream environmental movements that focused on wilderness preservation and government conservation policies. Latinx community activists, on the other hand, related social justice and grassroots democracy to struggles over public parks and beaches, clean air, clean water, pesticide exposure, and high environmental risks. In the late 1960s and 1970s, organizations like the United Farm Workers (UFW) consciously connected worker safety to environmentalist and consumer concerns about unregulated pesticides, but the majority of environmental groups ignored issues that affected Latinx communities. Eventually, mainstream environmentalists and federal government agencies responded to calls for diversity with increased attention to environmental justice for communities of color in the late 20th century. In recent years, the National Park Service and the US Forest Service have attempted to engage Latinxs through American Hispanic heritage projects and Spanish-language advertising. Previous calls for environmental justice and the youth of the US Latinx population have made many mainstream environmental organizations aware of the need to engage with people of color, although persistent stereotypes about Latinx disinterest in access to public lands and conservation still linger. Newer organizations have worked to engage community members, young people, and departments in the federal government. Latinxs have been and will continue to be critical actors in conversations about local and global environmental issues. Recognition of an existing environmental ethic among Latinx and Spanish-speaking people in the United States would expand the understanding of conservation and environmentalism in American history.

2020 ◽  
pp. 1-28
Author(s):  
Johannes Saurer ◽  
Jonas Monast

Abstract The Federal Republic of Germany and the United States (US) have adopted different models for energy federalism. Germany allocates more authority to the federal government and the US relies on a decentralized cooperative federalism model that preserves key roles for state actors. This article explores and compares the relevance of federal legal structures for renewable energy expansion in both countries. It sets out the constitutional, statutory, and factual foundations in both Germany and the US, and explores the legal and empirical dimensions of renewable energy expansion at the federal and state levels. The article concludes by drawing several comparative lessons about the significance of federal structures for energy transition processes.


1984 ◽  
Vol 2 (1) ◽  
pp. 67-78 ◽  
Author(s):  
J E Kodras

In this paper I investigate the degree to which determinants of participation in an American welfare program operate differentially throughout the country to create disparities in program use. A spatially expanded model is specified to examine areal variations in the use of the US Food Stamp Program. The regionally varying response of Program participation to conditions of economic need and the presence of minorities appears to reflect different degrees of urbanism among sections of the country. Regional variations in the response of Program participation to benefit levels appear to be a result of different intergovernmental arrangements between the federal government and state welfare agencies. The often-made assumption of spatial stability in the influence of welfare determinants is not justified, given the regional complexities within which the welfare system operates in the United States of America.


Author(s):  
Anna Igorevna Filimonova

After the collapse of the USSR, fundamentally new phenomena appeared on the world arena, which became a watershed separating the bipolar order from the monopolar order associated with the establishment of the US global hegemony. Such phenomena were the events that are most often called «revolutions» in connection with the scale of the changes being made — «velvet revolutions» in the former Eastern Bloc, as well as revolutions of a different type, which ended in a change in the current regimes with such serious consequences that we are also talking about revolutionary transformations. These are technologies of «color revolutions» that allow organizing artificial and seemingly spontaneous mass protests leading to the removal of the legitimate government operating in the country and, in fact, to the seizure of power by a pro-American forces that ensure the Westernization of the country and the implementation of "neoliberal modernization", which essentially means the opening of national markets and the provision of natural resources for the undivided use of the Western factor (TNC and TNB). «Color revolutions» are inseparable from the strategic documents of the United States, in which, from the end of the 20th century, even before the collapse of the USSR, two main tendencies were clearly traced: the expansion of the right to unilateral use of force up to a preemptive strike, which is inextricably linked with the ideological justification of «missionary» American foreign policy, and the right to «assess» the internal state of affairs in countries and change it to a «democratic format», that is, «democratization». «Color revolutions», although they are not directly mentioned in strategic documents, but, being a «technical package of actions», straightforwardly follow from the right, assigned to itself by Washington, to unilateral use of force, which is gradually expanding from exclusively military actions to a comprehensive impact on an opponent country, i.e. essentially a hybrid war. Thus, the «color revolutions» clearly fit into the strategic concept of Washington on the use of force across the entire spectrum (conventional and unconventional war) under the pretext of «democratization». The article examines the period of registration and expansion of the US right to use force (which, according to the current international law, is a crime without a statute of limitations) in the time interval from the end of the twentieth century until 2014, filling semantic content about the need for «democratic transformations» of other states, with which the United States approached the key point of the events of the «Arab spring» and «color revolutions» in the post-Soviet space, the last and most ambitious of which was the «Euromaidan» in Ukraine in 2014. The article presents the material for the preparation of lectures and seminars in the framework of the training fields «International Relations» and «Political Science».


Author(s):  
Diana Wylie

The Tangier American Legation Museum reflects the evolution of Moroccan–American relations over two centuries. Morocco, the first country to recognize the independence of the United States (1777), became the site of the first overseas American diplomatic mission in 1821 when the sultan gave the US government title to the museum’s current home—8 rue d’Amérique (zankat America)—in the old city of Tangier. The building went on to house the US consulate (1821–1905), legation (1905–1956), a State Department Foreign Service language school (1961–1970), and a Peace Corps training center (1970–1973), before becoming a museum dedicated to displaying art and artifacts about Morocco and Moroccan–American relations (1976). Despite the official story of the origin of the forty-one-room museum, its holdings and activities since the late 20th century derive more from unofficial American relationships with Morocco than from US government policy. The private actions of individual Americans and Moroccans, with some State Department support, led the museum to become in the late 20th century a research and cultural center serving academics and the broad public, including the people in its neighborhood (Beni Ider). In 1981 the US Department of the Interior put the Legation on the National Register of Historic Places, and in 1982 it became the only site outside the United States designated as a National Historic Landmark due to its past diplomatic and military significance, as well as to the building’s blend of Moroccan and Spanish architectural styles.


Subject Asylum-seekers and Canada. Significance After an uptick in asylum claims in recent months, including via the United States, asylum policy is likely to feature more heavily in Canadian state and federal politics. Impacts New migrant flows to Canada will likely be triggered as the US government reduces its grants of Temporary Protected Status. Quebec’s government will face off against the Ottawa federal government over responsibility for new migrant arrivals. Ottawa and Washington will likely eventually update the Safe Third Country Agreement, but this could require bargaining. Canada may invest more in border policing and associated technologies.


2012 ◽  
Vol 11 (1) ◽  
pp. 192-210 ◽  
Author(s):  
Teresa Pac

AbstractIn this article, I examine the English-only movement in the United States and other countries in the first decade of the twenty-first century. Elaborating on research on the hegemony of English, this examination demonstrates English-only ideology, both linguistic and visual, as a primary means of restricting language and ethnic minorities’ access not only in the US, but also globally. First, I will present English as a social construction of the Anglo-Saxon elites in the process of the subordination of other language groups throughout American history up to the Civil Rights Movement of the 1960s and 1970s. Second, I will briefly introduce the legislation of the Civil Rights Movement to show that language access increased the political presence of language minorities. Third, I will discuss the reemergence of the English-only movement appealing to nationalist sentiments in order to diminish language and ethnic minorities’ rising political presence in the US in the twenty-first century. Fourth, I will examine the spread of English-only ideology within the context of global capitalism, led by the US, in order to show forced compliance to the superiority of English by various diverse social groups on the global level.


2021 ◽  
Vol 13 (20) ◽  
pp. 11238
Author(s):  
Susan Spierre Clark ◽  
Monica Lynn Miles

The environmental justice (EJ) movement has been a key factor in the United States’ struggle to provide a healthy environment for all to thrive. The origins of the movement date as far back as the 1960’s, led primarily by people of color and low economic status communities living in America’s most polluted environments. More recently, the just sustainability movement calls for the inclusion of EJ considerations, including social justice, equity, and human rights, into sustainability science and initiatives. Whereas previous work has elucidated synergies between both concepts, this paper provides a literature review of studies that apply the concepts of EJ and sustainability in the US to inform ways in which the concepts are merging (or not) for practical applications. The primary objectives of this review are (1) to identify the common themes in which EJ and sustainability are applied, (2) to qualitatively assess the progression of the integration of these important movements in practical applications, and (3) to inform research gaps that exist in this area. In general, we find that despite the increasing conceptual emphasis on the need to integrate these important concepts, the reviewed scholarship reveals that in practice, the integration of EJ and sustainability remains piecemeal.


2018 ◽  
Vol 17 (3) ◽  
pp. 343-355 ◽  
Author(s):  
Lindsay Livingston

This article examines the racial dynamics and performative nature of US gun culture by analyzing the 2014 standoff between Cliven Bundy and the Bureau of Land Management. The standoff followed discernible scripts of white masculine privilege and drew on scenarios of conquest in the US American West, as Bundy’s supporters gathered at his ranch and brandished their weapons in open defiance of the federal government. The act of brandishing their guns was a ‘performance of belonging’, a public, theatrical gesture that marks the bearer as a full participant in civic life and all its attendant rights and privileges. This belonging, however, is predicated on histories of white supremacist laws and settler colonialist violence. By reading gun culture in the United States through the lens of performance, this article traces the profound discrepancies between legal and practical gun rights and illuminates one of the most intractable debates at the center of US American life.


2016 ◽  
Vol 1 (1) ◽  
Author(s):  
William Balée

This paper assesses the historical and institutional origins of anthropology in the United States in order to understand the development of the four-field model, the persistence of which is considered distinctive of anthropology in the United States. An Atlantic Enlightenment saw the origins of anthropology in the United States. The four fields of anthropology can be traced to the Enlightenment. The four fields were brought together in the context of museums and learned societies in the 19th century United States. The focus of anthropology changed in the early 20th century with the placement of anthropology in the context of the university and the German concept of the defended dissertation as the principal gateway to professionalization (introduced by Boas). Four-field anthropology programs also existed in diverse countries, but did not persist except in the US beyond the early years of the 20th century. Anthropology in the US as a four-field discipline grew throughout the 1930s. After World War II, the discipline expanded greatly in the United States, partly due to the G.I. Bill as well as to increased demand for anthropology courses. Anthropology continued to grow in terms of numbers of institutions offering the PhD and numbers of new doctorates in the field into the 1970s, stabilizing around 400 per year. The usual rank order in number of doctorates per field per year continues to be the same in the early 2000s as it was thirty years ago: cultural anthropology, archaeology, physical anthropology, linguistic anthropology. The four field unity of the discipline came under critical scrutiny in the late 20th century, with the principal criticism being that the holism of the four fields appears to be a function of 19th century museum mentality, but the four fields regardless of cleavages have nevertheless remained together in the same departments in most universities. That trend appears to be continuing in general at the present time in the United States. Keywords: four fields of anthropology, history of anthropology, US university system.


Author(s):  
Max M. Edling

Habitually interpreted as the fundamental law of the American republic, the US Constitution was in fact designed as an instrument of union between thirteen American republics and as a form of government for their common central government. It offered an organizational solution to the security concerns of the newly independent American states. Confederation was an established means for weak states to maintain their independence by joining in union to manage relations with the outside world from a position of strength. Confederation also transformed the immediate international environment by turning neighboring states from potential enemies into sister states in a common union or peace pact. The US Constitution profoundly altered the structure of the American union and made the federal government more effective than under the defunct Articles of Confederation. But it did not transform the fundamental purpose of the federal union, which remained the management of relations between the American states, on the one hand, and between the American states and foreign powers, on the other. As had been the case under the articles, the states regulated the social, economic, and civic life of their citizens and inhabitants with only limited supervision and control from the federal government. This book demonstrates that interpreting the Constitution as an instrument of union has important implications for the understanding of the American founding. The Constitution mattered much more to the international than to the domestic history of the United States. Its importance to the latter was dwarfed by that of state constitutions and legislation.


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