Oscar Lewis, Urban Poverty, and The Children of Sánchez

Author(s):  
Joshua K. Salyers

Revolutionary leaders favored depictions of Mexico City in the mid-20th century that highlighted the progress and orderly growth of a modern industrial city. The ruling party made Mexico City the focus of post–World War II development policies and the showcase for the success of those policies in achieving the new goals of the Mexican Revolution during a period of sustained economic growth known as the “Mexican miracle.” When, in the early 1960s, the American anthropologist Oscar Lewis published The Children of Sánchez, his popular study of urban poverty, and turned the public’s attention away from the sites that underscored the official narrative of orderly industrial growth, it incited a heated public debate in Mexico City. The book contained the oral histories of a family living in the low-income neighborhood of Tepito, in the center of the capital, and was a shocking account, told in their own words, of a family’s attempt to survive urban life. Supporters of the modernizing policies of federal officials and the capital’s mayor, Ernesto Uruchurtu, attacked the book in the press and even filed formal complaints with Mexico’s attorney general demanding that the book and its author be banned from the country and the publisher reprimanded. They claimed that the book was too vulgar for public consumption and called it a foreigner’s attack on the reputation of the country and the city. Critics of the Institutional Revolutionary Party used the publicity generated by the attacks to open up a dialog about the marginalized people left behind by urban development and engaged in the debates as a safe way to express its own concerns about Uruchurtu’s inhumane development policies and the government’s insistence on hiding reality to present the city to the international community as a modern showcase.

Author(s):  
Lawrence J. Vale ◽  
Thomas J. Campanella

Whoever penned the Latin maxim Sic transit gloria mundi (thus passes the glory of the world) was likely not an urbanist. Although cities have been destroyed throughout history—sacked, shaken, burned, bombed, flooded, starved, irradiated, and poisoned—they have, in almost every case, risen again like the mythic phoenix. As one painstakingly thorough statistical survey determined, only forty-two cities worldwide were permanently abandoned following destruction between the years 1100 and 1800. By contrast, cities such as Baghdad, Moscow, Aleppo, Mexico City, and Budapest lost between 60 and 90 percent of their populations due to wars during this period, yet they were rebuilt and eventually rebounded. After about 1800, such resilience became a nearly universal fact of urban settlement around the globe. The tenacity of the urban life force inspired one of Rudyard Kipling’s most famous poems: . . Cities and Thrones and Powers Stand in Time’s eye, Almost as long as flowers, Which daily die: But, as new buds put forth To glad new men, Out of the spent and unconsidered Earth, The Cities rise again. . . There have been some exceptions, Kipling notwithstanding. One of these is St. Pierre, Martinique—once known as “the Paris of the Antilles.” On May 8, 1902, the eruption of Mount Pelée buried the city under pyroclastic lava flows. Nearly 30,000 residents and visitors perished; only one man survived, a prisoner in solitary confinement. St. Pierre was not a resilient city. Yet one is hard-pressed to think of other cities that have not recovered. Atlanta, Columbia, and Richmond all survived the devastation wrought by the American Civil War and remain state capitals today. Chicago emerged stronger than ever following the 1871 fire, as did San Francisco from the earthquake and fires of 1906. We still have Hiroshima and Nagasaki, despite the horrors of nuclear attack. Both Dresden and Coventry have been rebuilt. Warsaw lost 61 percent of its 1.3 million residents during World War II, yet surpassed its prewar population by 1967. Even as the war still raged, farsighted planners and designers surreptitiously assembled voluminous documentation of the city that the Nazis were systematically dismembering. After the war, they painstakingly (if creatively) replicated the exteriors of hundreds of buildings in the Old Town and New Town, while modernizing the interiors.


Urban Studies ◽  
2019 ◽  
Vol 57 (5) ◽  
pp. 1015-1031 ◽  
Author(s):  
Rivke Jaffe ◽  
Eveline Dürr ◽  
Gareth A Jones ◽  
Alessandro Angelini ◽  
Alana Osbourne ◽  
...  

The emergent field of ‘sensory urbanism’ studies how socio-spatial boundaries are policed through sensorial means. Such studies have tended to focus on either formal policies that seek to control territories and populations through a governance of the senses, or on more everyday micro-politics of exclusion where conflicts are articulated in a sensory form. This article seeks to extend this work by concentrating on contexts where people deliberately seek out sensory experiences that disturb their own physical sense of comfort and belonging. While engagement across lines of sensorial difference may often be antagonistic, we argue for a more nuanced exploration of sense disruption that attends to the complex political potential of sensory urbanism. Specifically, we focus on the politics of sensation in tours of low-income urban areas. Tourists enter these areas to immerse themselves in a different environment, to be moved by urban deprivation and to feel its affective force. What embodied experiences do tourists and residents associate with urban poverty? How do guides mobilise these sensations in tourism encounters, and what is their potential to disrupt established hierarchies of socio-spatial value? Drawing on a collaborative research project in Kingston, Mexico City, New Orleans and Rio de Janeiro, the article explores how tours offer tourists a sense of what poverty feels like. Experiencing these neighbourhoods in an intimate, embodied fashion often allows tourists to feel empathy and solidarity, yet these feelings are balanced by a sense of discomfort and distance, reminding tourists in a visceral way that they do not belong.


2005 ◽  
Vol 21 (1) ◽  
pp. 231-250
Author(s):  
Brian Gollnick

Salvador Novo's autobiography, La estatua de sal, documents the author's life in the 1920s and details with surprising openness his experiences in the homosexual subculture of Mexico City. This article analyzes how La estatua de sal also suggests that urban life contributed to Novo's process of identity formation in complex ways that draw together his sexual awakening with other aspects of modern culture. La autobiografíía de Salvador Novo, La estatua de sal, documenta la vida del autor durante los añños veinte y detalla con sorprendente franqueza sus experiencias en la subcultura homosexual de la Ciudad de Mééxico. Este artíículo analiza cóómo La estatua de sal tambiéén sugiere que la vida urbana contribuyóó al proceso identitario de Novo de una manera compleja en que su abertura sexual se articula con otros aspectos de la modernidad cultural.


2021 ◽  
Author(s):  
Stanley Lung Wai Cham

As global population and migration to cities continue to increase, urban poverty and shortages of affordable housing have become significant issues in Toronto, making it necessary to develop a model to mitigate these issues. This book focuses on incorporating urban agriculture with affordable housing, and proposes a building typology that combines the two. The idea is to provide accommodation along with space for low-income households to grow their own food. It is expected that by making these elemental needs accessible and affordable, the problem of food security will be offset, improvements will be made to the food system, and housing shortages will be alleviated within the city of Toronto.


Author(s):  
Robert Lewis

This chapter demonstrates the Mayor's Committee for Economic and Cultural Development (CECD) that substituted the Chicago Land Clearance Commission's (CLCC) strategy of using government funds to replace razed blighted space with new industrial districts. It examines the methods used by the CECD to modernize the practices that induced industrial firms to invest in city property. It also points out how the CECD was instrumental in shaping how city leaders viewed industrial property through the 1960s and early 1970s. The chapter recounts CECD's work to resituate industrial property as a space for science-led industrial development and the rejuvenation of existing factory areas between 1961 and 1976. It cites how the CECD contributed to the government-led economic development policies that became increasingly common in the United States since the 1970s by forcing the city and industrial institutions to rethink how to promote industrial growth.


Author(s):  
D. R. Fiorino ◽  
S. M. Grillo ◽  
E. Pilia ◽  
G. Vacca

<p><strong>Abstract.</strong> The ruined convent of Santa Chiara, a nodal urban space connecting three historic quarters of Cagliari, has had a key role in the urban life of the city since medieval age. After the suppression of the mendicant orders in 1864 and the violent bombings during the World War II, this monument become a neglected and ruined shell of masonry with no roofs and floors, losing its central role. Several interventions for its conversion as temporal local market and the following restoration and integration works have contributed to stratify these structures nowadays not accessible but valuable benchmarks for reconstructing the history and evolution of the fabric, still unclear. Starting from the archival and bibliographic investigations, then a geomatics and archaeometric investigations of the fabric have allowed to understand and study the building’s forms, geometries, materials, developments, and chronologies. They have also permitted to recognise characteristic features or anomalies, structural morphology, and other structural issues, significant for the definition of sustainable project of reuse.</p>


Urban History ◽  
2013 ◽  
Vol 41 (3) ◽  
pp. 435-455
Author(s):  
ANNA ROSE ALEXANDER

ABSTRACTThis article examines fire-safety innovations (safety matches, extinguishers and hydrants) from professional engineers and lay inventors in Mexico City from 1860–1910. With a drastic increase in the frequency and intensity of fires in the capital, engineers and entrepreneurs saw fire hazards as business opportunities. Global trends that promoted patenting new technologies spurred entrepreneurs and professionals alike to transform the capital into an epicentre of innovation aimed at making the city safer. Their inventions marked the city with visible signs of technological change and reminded residents that fire was a real threat to urban life.


Author(s):  
Harry O. Maier

The chapter discusses the administration, economics, population, poverty, life expectancy, and practices of Roman imperial urban life and New Testament intersections with them, focusing chiefly on the eastern Mediterranean. It describes the Roman Empire as a network of cities hierarchically arranged according to differing kinds of privileges. It treats the architecture usually found in cities and the usual offices of city administration. It presents typical urban demography and population density. It considers taxation, urban poverty, and wealth distribution, presenting Christians as impoverished as a corrective to scholarship that has exaggerated their wealth. It discusses the artisan economy of cities and the lives of tradespeople as a backdrop for the settings of Christianity. The administration and organization of differing types of associations are considered as an analogy for conceiving Christian assemblies. It describes the integration of Jews in urban life, together with ad hoc rather than empire-wide policies of toleration. It discusses “god-fearers” as a term to describe non-Jews affiliated with synagogues, as well as a word used to describe the piety of devotees of other religions.


2021 ◽  
Author(s):  
Stanley Lung Wai Cham

As global population and migration to cities continue to increase, urban poverty and shortages of affordable housing have become significant issues in Toronto, making it necessary to develop a model to mitigate these issues. This book focuses on incorporating urban agriculture with affordable housing, and proposes a building typology that combines the two. The idea is to provide accommodation along with space for low-income households to grow their own food. It is expected that by making these elemental needs accessible and affordable, the problem of food security will be offset, improvements will be made to the food system, and housing shortages will be alleviated within the city of Toronto.


2018 ◽  
pp. 25-48 ◽  
Author(s):  
J. Antonio Lara-Hernandez ◽  
Alessandro Melis ◽  
Claire Coulter

Historically there has been a rich discussion concerning the function of streets in cities, and their role in urban life. This paper outlines the relevance of temporary appropriation for understanding social dynamics within a given urban environment, looking in particular at activities occurring in the street. It takes as a case study Mexico City Centre and examines the laws and regulations set out by the government of Mexico City which regulate the use of the street. It contrasts this with the ways in which the inhabitants of the city appropriate public space on a daily basis. There is a contrast between the lack of clarity in the legislation surrounding potential activities occurring on the street, and a seemingly tacit consensus between citizens regarding how they appropriate such public spaces. We explore this contrast and outline ways in which public space is used in traditional and unexpected ways, how creative ways are found to use the street area within the spirit of the law, and where further research on this topic this could lead in future.


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