Digital Resources: Gender and Latin American Independence

Author(s):  
Catherine Davies

This research project investigates women’s involvement in the struggles to achieve political independence in Spanish America and Brazil during the first half of the 19th century. The project is hosted at the University of Nottingham, Department of Spanish, Portuguese, and Latin American Studies, School of Cultures, Languages, and Area Studies; it was funded by the University of Nottingham and the UK Arts and Humanities Research Council (AHRC) between 2001 and 2014. The online searchable database was a core output of the first of these AHRC-funded projects (2001–2006): “Gendering Latin American Independence: Women’s Political Culture and the Textual Construction of Gender 1790–1850.” It was enhanced in stages with an AHRC Pilot Dissemination Award (2006–2007) and Follow-on Funding (2012) for the crowd-sourcing project “Women and Independence in Latin America: A New Multimedia Community–Contributed, Community-Driven Online Resource” in collaboration with the Horizon Digital Economy Institute, University of Nottingham. The aim of the follow-on-funding awards was to stimulate widespread public debate, preferably in collaboration with partners (national and international). This was of particular importance with respect to the involvement of Latin American women in the independence wars against Spain and Portugal, an aspect of women’s history that had been much neglected. Since 2006, a lively public debate has emerged about women’s involvement in the wars of independence, especially in Latin America. The debate has focused on women’s exclusion from mainstream nationalist historiography and their problematic position in postindependence politics and public culture. The unprecedented surge of interest in women’s history and the founding discourses of the Spanish American republics has been triggered by the bicentenary celebrations of Spanish American political independence, which began in 2010 and will continue into the 2020s, and the recent rise to political prominence of women in Latin America (women presidents in Brazil, Costa Rica, Chile, and Argentina). The research project of 2001–2006 focused more specifically on the constructions of gender categories in the culture of the independence period and the impact of war and conflict on women’s lives, social relationships, and cultural production. The research emphasized the significance of women in the independence process and explored the reasons for their subsequent exclusion from political culture until recently. Independence was examined in terms of gender: (a) the study of women’s political culture, (b) women’s activities and writings, and (c) the textual construction of gender in political discourse. Questions were posed: Did the wars of independence change traditional ways of thinking about women, and change women’s views of themselves? How was the category “woman” produced historically and politically in Spanish America at the time? In what ways were those identified as women constructed ambiguously as subjects and objects in political discourse? What were women’s responses to the republican discourse of individual rights that equated individuality with masculinity? Why, after political independence, were political rights still denied to over half the population according to the criterion of sexual difference?

1993 ◽  
Vol 7 (1) ◽  
pp. 15-17
Author(s):  
Alice B. Lentz

Alice Lentz offers a brief view of the role of the Americas Fund for Independent Universities (AFIU) in relation to significant initiatives in various Latin American countries. In a region where the function and development of private higher education institutions is especially important, the focus of the AFIU's activities is on private universities' ability to provide trained business leaders with the skills necessary to meet the challenges of enterprise growth in these developing economies. She mentions in particular the strengthening of financing capabilities within the university, and the evolution of three-way partnerships among business corporations, AFIU, and universities in Latin America.


Author(s):  
ALAN R. H. BAKER

Robin Donkin was an exceptional scholar in the field of historical geography, particularly concerning Latin America and the domestication of plants and animals globally. His early research was on the effect of the Cistercians on medieval landscape, and he held posts at the University of Edinburgh and the University of Brimingham. Donkin then lectured in Latin American geography at the University of Cambridge. He was a Fellow of Jesus College, Cambridge and was elected as a Fellow of the British Academy in 1985. Obituary by Alan R. H. Baker FBA.


2009 ◽  
Vol 66 (01) ◽  
pp. 81-106
Author(s):  
Howard J. Wiarda

The field of Latin American Studies owes much to Professor Howard J. Wiarda, whose pioneering work on “corporatism” and political culture during the 1960s and 1970s helped establish a new conceptual paradigm for interpreting the persistence of corporately defined, institutional identities throughout Latin America, despite the purported triumph of the “Liberal Tradition.” A child of Dutch parents, his early travels throughout Africa, Asia, and Latin America sparked a keen interest in the question of “third world development.” Entering graduate school in the early 1960s, Professor Wiarda gravitated to the newly emergent field of modernization studies at the University of Florida, where he received his masters and doctorate degrees in Latin American politics. It was a time of tremendous social ferment in Latin America and his early fieldwork took him to the Dominican Republic, Mexico and Brazil, among other places. In each instance, he found recognizable patterns that transcended geographic locations, patterns that seemed to directly challenge the predominant arguments set forth in the modernization literature at the time.


Author(s):  
Christina Civantos

In the mid-1800s various historical circumstances in the Ottoman province of Greater Syria including economic changes, religious tensions, and the shift from Ottoman to European control produced a large-scale Levantine (Lebanese, Syrian, and Palestinian) migration movement that took many Levantine Arabic-speakers to Argentina, Chile, Mexico, Colombia, Cuba, and neighboring countries. This immigration wave and subsequent ones between the Middle East and Spanish America gave rise to a body of literature that can be referred to as Spanish American Arab literature. These immigrants and their descendants, known as turcos—“Turks”—because they arrived from the Ottoman Empire, were mostly Christians of various Middle Eastern churches, but some were Muslims, Druze, or Jews. They typically sought their livelihood through commerce and the Christian immigrants used religious affinity with the Hispanic world as a vehicle for assimilation. Nonetheless, some of these immigrants did pursue interests in the world of letters and often consciously crafted an Arab émigré identity through their writings, whether in Arabic or in Spanish. The early writers who were publishing in Arabic formed associations to support their Arabic literary enterprise and published in Middle East–based periodicals while also establishing local Arabic-language or bilingual periodicals, in order to secure publication venues. Perhaps because many of these writers worked in journalism, in both earlier and later periods historical and cultural essays have been a prominent genre among Arab Spanish Americans. Although most of the Latin American mahjar poets (or émigré poets) were more traditionalist in views and in poetic style than their brethren who settled in North America, some did participate in poetic innovation. In prose, in addition to a few plays, autobiographies, and book-length essays, émigré writers in Argentina produced early attempts at Arabic novels. Regardless of genre, these early writers participated in significant ways in the cultural and political aspects of either Arab nationalist movements or pan-Arabism. In order to engage with the cultures surrounding them, Arab immigrant writers and their descendants soon turned to writing and publishing in Spanish, across various genres. Many of these writers continue to address, whether directly or indirectly, Arab identity and broader conceptions of diaspora and uprootedness. Regardless of these émigré writers’ language of expression, language in relation to identity and the representation of the immigrant or ethnic experience is a key motif in Spanish American Arab literature. Given that the Southern Cone and Brazil received more Arabic-speaking immigrants, more research has been done on these regions. Although Brazil is the site of rich Arab diaspora cultural production, those works do not fit within the scope of this bibliography. With time, researchers may unearth more primary texts from other regions in Spanish America and hopefully continued scholarly work on all of these regions will further our knowledge about Arab literary production in Spanish America.


Author(s):  
Matthew O'Hara

The arrival of Christianity in the Americas and its long-term development throughout the colonial era were closely connected to questions of time—whether the human experience and manipulation of time, the crafting of historical memory, or the imagining of potential futures. Exploring classic and recent scholarship on the colonial era, this chapter considers some of the ways that the history of Christianity in early Latin America is also a history of time. This chapter focuses on the viceroyalty of New Spain—Central Mexico in particular—but also makes some references to scholarship from other parts of Spanish America. The centering of attention on time starts a productive dialogue within the historiography on early Latin American Christianity—a conversation that steps beyond a tired debate about the relative “Europeanness” or “indigeneity” of post-conquest cultures, focusing, instead, on unique ways of being that emerged out of the remarkable convergence of intellectual traditions and cultural practices in the colonial world.


1978 ◽  
Vol 34 (3) ◽  
pp. 345-355 ◽  
Author(s):  
John T. Reid

Seldom has a literary device had such international political resonance as the famous Ariel-Caliban contraposition of José Enrique Rodó's essay. In the decades immediately following its publication in 1900 Ariel was an exceptionally valued credo for Spanish American youth, not only for its intrinsic grace, but also because it provided a timely answer to a widespread need. To a generation depressed by the frequently pessimistic conclusions of racist doctrines and an uneasy sense of inferiority, and irked by the admonitions of ninteenthcentury “Nordomaniacs,” Ariel offered in sonorous periods a set of values assumed to be peculiarly Latin and therefore the patrimony of Latin America. As Alberto Zum Felde says, “It was the longed-for reply of this weak backward America to the Titanic potentiality of the North: its self-justification, its compensation, its retaliation.” Luis Alberto Sánchez's generation must have derived, as he says he did, its primary image of the United States from Ariel. Arturo Torres-Ríoseco describes it as “the ethical gospel of the Spanish-speaking world.”


1967 ◽  
Vol 9 (1) ◽  
pp. 1-6
Author(s):  
Felipe Herrera

The degree conferred upon me by the University of America with the concurrence of the 24 universities of the Republic of Colombia is a powerful incentive to the work of the Inter-American Development Bank in the field of higher education and research in Latin America. You will forgive me, then, if I take this occasion to mention the role of the Inter-American Bank as the “Bank of the Latin American University,” a role which has placed it in the vanguard of an impressive process of international cooperation for the modernization and decisive expansion of higher education in the Hemisphere. The $55 million it has loaned to 71 institutions in 17 countries bear eloquent testimony to an abiding preoccupation of the Bank in its brief years of existence.


F1000Research ◽  
2020 ◽  
Vol 9 ◽  
pp. 108
Author(s):  
Christian Richard Mejia-Alvarez ◽  
Jhosselyn Chacon-I ◽  
Dayanne Benites-Gamboa ◽  
Niels Pacheco-Barrios ◽  
Giancarlo F. Castillo-Tarrillo ◽  
...  

Background: Examples of addiction problems that have been reported in growing populations are those related to sexual impulses and addictions. However, such studies have not been carried out in Latin America. The aim of this study was to characterize and identify possible associations of sexual addiction in medical students in Latin America. Methods: An analytical cross-sectional study was carried out among the university students of a medical school in 16 cities; students of medical schools were interviewed during the first semester of 2016. To define sexual addiction, the multi-cage cad-4 test was used, categorizing individuals as possibly or not a potential problem. Additionally, associations with several social and educational variables were obtained. Results: In our study, 6% (221) of the 3691 respondents exhibited a possible problem of sexual addiction; men had 95% more problems (95% confidence interval (95%CI): 21-214, p=0.006), for each year of age it increased by 9% (95%CI: 1-18%, p=0.034 ), those who had a partner were 67%  more likely to exhibit sexual addiction (95%CI: 1.34-2.08%, p <0.001) and those who professed a religion present 44% less frequency (95%CI: 20-60%, p: 0.001). When adjusted for marital status, having children, year of studies, and the university where the respondent studied were not associated. Conclusion: Although the percentage of students who had problems with sexual addiction is minimal, screening programs should be created to find students who suffer from these problems, to avoid the possible consequences that may arise.


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