Thomas Carlyle, Scotland’s Migrant Philosophers, and Australasian Idealism

2020 ◽  
Vol 25 (3) ◽  
pp. 349-364 ◽  
Author(s):  
Alexander Jordan

Abstract That the great Scottish man of letters Thomas Carlyle (1795–1881) exercised a formative influence over late-nineteenth and early-twentieth-century ‘British Idealism’ has long been recognized by historians. Through works such as Sartor Resartus (1833–1834), Heroes and Hero-Worship (1841), Past and Present (1843), and Latter-Day Pamphlets (1850), Carlyle transmitted his ideas regarding the immanence of the divine in nature and man, the infinite character of duty, and the ethical role of the state to a generation of subsequent philosophers. The following article will extend this insight, arguing that through the agency of an array of migrant Scottish intellectuals, Carlyle’s writings made an equally significant contribution to the development of Idealism in Australia and New Zealand. In doing so, the article draws upon not only published treatises and monographs, but also speeches as reported in the local press, unpublished doctoral dissertations, and, in one notable case, archival sources. Together, these demonstrate beyond doubt the important and enduring contribution of Thomas Carlyle to Australasian Idealism.

2021 ◽  
Vol 19 (1) ◽  
pp. 39-56
Author(s):  
Alexander Jordan

That the great Scottish man of letters Thomas Carlyle (1795–1881) exercised a formative influence over late-nineteenth- and early-twentieth-century ‘British Idealism’ has long been recognized by historians. Through works such as Sartor Resartus (1833–1834), Heroes and Hero-Worship (1841), Past and Present (1843), and Latter-Day Pamphlets (1850), Carlyle transmitted his ideas regarding the immanence of the divine in nature and man, the infinite character of duty, and the ethical role of the state to a generation of subsequent philosophers. The following article will extend this insight, arguing that through the agency of an array of migrant Scottish intellectuals, Carlyle's writings made an equally significant contribution to the development of Idealism in English-speaking Canada.


2018 ◽  
Vol 3 (1-2) ◽  
pp. 129-166
Author(s):  
Umar Ryad

AbstractThe article sheds light on an important episode of the Arab-Orientalist encounter in the late nineteenth and early twentieth century by highlighting the role of the Egyptian scholar Aḥmad Zakī Pasha (1868-1934) in Orientalist circles, his travels to Europe, and his contributions to Arabic linguistic and cultural revival as well as politics. The study looks at his contribution as a member of the international scholarly circles of Arabic and Islamic studies. It will be shown that his engagement with European Orientalists was inseparable from his endeavors to ‘revive’ the Arabic heritage (iḥyā’ al-turāth), an engagement that was rooted in his discourse of ‘Arabism’ (al-‘urūba).


Veiled Power ◽  
2020 ◽  
pp. 1-14
Author(s):  
Doreen Lustig

Corporations have limited responsibilities in international law but enjoy far-reaching rights and privileges. International legal debates often conceive of this issue as a problem of business accountability for human rights violations. Conceptually, the issue of corporations in international law has focused on whether or not they are, or ought to be, recognized as ‘subjects’ of responsibility in international law and on the adequate conceptual analogy to the corporation. The introduction presents an alternative way of thinking about the role of international law and its relevance to the private business corporation. It traces the emergence of the contemporary legal architecture for corporations in international law and shows how modern international law constitutes a framework within which businesses and governments allocate resources and responsibilities—a framework that began to operate as early as the late-nineteenth century and continued throughout the twentieth century.


Author(s):  
Julia Moses

T. H. Marshall’s claims that the twentieth century was the era of social rights, embodied in education and welfare policy, has found enduring favour with a wide variety of scholars and social commentators. To what extent, however, was his theory of citizenship and social rights a reflection of the specific moment in which he was writing? This chapter places T. H. Marshall’s concept of ‘citizenship’ within its historical context. Through examining his biography, this essay suggests that Marshall’s theory of citizenship was informed by an appreciation for continental, and especially German, conceptions of social policy, the role of the state, and the nature of community. Parsing this aspect of Marshall’s intellectual biography has important implications for our own understanding of British ideas about the purpose, structure, and scope of social policy during the formative middle decades of the twentieth century.


2015 ◽  
Vol 39 (1) ◽  
pp. 25-37 ◽  
Author(s):  
Julia Moses ◽  
Eve Rosenhaft

According to the sociologists Ulrich Beck and Anthony Giddens, modern societies have become increasingly preoccupied with the future and safety and have mobilized themselves in order to manage systematically what they have perceived as “risks” (Beck 1992; Giddens 1991). This special section investigates how conceptions of risk evolved in Europe over the course of the twentieth century by focusing on the creation and evolution of social policy. The language of risk has, in the past twenty years, become a matter of course in conversations about social policy (Kemshall 2002). We seek to trace how “risk” has served as aheuristic toolfor understanding and treating “social problems.” A key aim of this collection is to explore the character of social policy (in the broadest sense) as an instrument (or technology) that both constructs its own objects as the consequences of “risks” and generates new “risks” in the process (Lupton 2004: 33). In this way, social policy typifies the paradox of security: by attempting literally to making one “carefree,” orsē(without)curitās(care), acts of (social) security spur new insecurities about what remains unprotected (Hamilton 2013: 3–5, 25–26). Against this semantic and philological context, we suggest that social policy poses an inherent dilemma: in aiming to stabilize or improve the existing social order, it also acts as an agent of change. This characteristic of social policy is what makes particularly valuable studies that allow for comparisons across time, place, and types of political regime. By examining a range of cases from across Europe over the course of the twentieth century, this collection seeks to pose new questions about the role of the state; ideas about risk and security; and conceptions of the “social” in its various forms.


1995 ◽  
Vol 5 (1) ◽  
pp. 11-20 ◽  
Author(s):  
Richard Pankhurst

In Ethiopia the last decades of the nineteenth century and the first of the twentieth were of crucial importance. This period witnessed the rise of King, after 1889 Emperor, Menilek, founder of the modern Ethiopian state. He it was who established the presentcapital, Addis Ababa, in 1886–7, defeated an Italian colonial army at the battle of Adwain 1896, and between 1905 and 1910 established a number of modern institutions, including the first modern bank, school, hospital, roads and railway. A notable innovator, he was well content to utilise the skills of Indians, as well as other foreigners, for themodernisation of his age-old empire.


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