The United Kingdom’s Statutory Constitution

2020 ◽  
Vol 40 (3) ◽  
pp. 449-481
Author(s):  
Athanasios Psygkas

Abstract The emergence of the UK’s statutory constitution has challenged the old Diceyan adage that ‘neither the Act of Union with Scotland nor the Dentists Act 1878 has more claim than the other to be considered supreme law’. This article reconceptualises constitutional statutes, offering a three-pronged approach to identifying such legislation. This new model examines the content of the statute, the history of enacting the constitutional statute (the ‘life of the Bill’), and the post-enactment history (the ‘life of the statute’). The proposed framework reflects a historical approach to constitutionalism and gives weight not only to judicial practice, but also to the interactions between other constitutional actors and to popular endorsement. Four case studies of statutes demonstrate how the new model adds layers to, and diverges from, the current judicial approach. Finally, the article describes the implications of taking constitutional statutes seriously under the proposed approach.

TAWASUT ◽  
2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Nur Faizin Muhith

AbstractIn his research on the history of the Holy Qur’an, the writer hasbeen able to show the dimensions of the Qur'anic Islamictolerance and how to establish the acceptance of the other, inthe most sacred of the Muslims, which is related to the words ofGod. It is through the historical approach that the researcherbegan to search until he finds the dimensions of the manydifferent Islamic tolerance aspects that appear through thehistory of the Qur'an and its mysteries. Among these aspects: thediversity and variance in the letters of the Qur’an that camedown from above the seven heavens, and the side of writing onthe types of materials available at the time, and the side of themultitude of synonyms and differences and books written in thestatement, and other dimensions and other important aspects.In summary, Muslims adhere to the principle of consultationeven in matters related to the words of God. They also adhere tothe spirit of religious tolerance that permeates Islam in generaland in the history of Qur’anic Koran in particular.Keywords: muṣḥāf; history of al-Qur’an; tolerant


2021 ◽  
Vol 3 (2) ◽  
pp. 141-144
Author(s):  
Gegen

History was always written by the winners. Despite the fact that the history of the War on Terror is relatively new, Hollywood is quick to develop a visual history of the conflict. Hollywood’s excellent realism aesthetics were successful in justifying the goal and method of the “war on terror,” interrupting ongoing reality to influence and reconstruct public memory about what happened. This dissertation will use three awarded and influential case studies: The Hurt Locker, Zero Dark Thirty and American Sniper to demonstrate the fragmentation of film representation, that the film only speaks for “us.” The dissertation aims to uncover the hidden political unawareness behind film representations, the manner in which those films provide limited versions of what happened, and how the films emphasise the self-subjectivity while objectifying the other.


EL-Ghiroh ◽  
2020 ◽  
Vol 18 (01) ◽  
pp. 7-24
Author(s):  
Tomi Agustian

Muhammad Natsir is an Indonesian thinker and politician, including those who take note. He prefers to combine the concept of Western democracy with Islamic values, thus bringing up the concept of theistic democracy. While on the other hand there is Muhammad Abid al-Jabiri who feels that democracy is a 'necessity' for every nation. The argument he built was not because of the compatibility between democracy and Islam, but rather because of the reality faced by the Arabs. Natsir and al-Jabiri were religious nationalists who fought for democracy. Because this research is a study of the history of thought, the approach used is a socio-historical approach, which is an approach used to determine the socio-cultural and socio-political background of a character, because the thought of a character is the result of interaction with the environment. Natsir uses the reconstruction method while al-Jabiri uses the deconstruction method. Both are included in the category of reformistic typology thinkers, namely those who believe that turâŝ and modernity are both good. Therefore, trying to harmonize tour and modernity by not violating common sense and rational standards.


2018 ◽  
Vol 17 (2) ◽  
pp. 147-161
Author(s):  
Fitri Yuliana

Di satu sisi, penekanan modernisme pada rasionalitas dan historisitas telah menghasilkan kristologi yang kritis-objektif. Di sisi lain, pascamodernisme yang berepistemologi pluralis menghasilkan kristologi yang subjektif. Menanggapi dan menjembatani dua sisi persoalan ini, pendekatan hermeneutis redemptive-historical diajukan sebagai pendekatan alternatif injili. Pendekatan yang berpusat pada Kristus sebagai kulminasi sejarah penebusan (seperti yang disaksikan Alkitab) ini mengaitkan tiga horizon yaitu: textual, epochal, dan canonical untuk menginterpretasikan teks Kitab Suci secara holistik. Pendekatan ini menganalisis sintaksis, konteks sastra, konteks sejarah dan genre-nya (textual horizon), mengaitkannya dengan sejarah penebusan (epochal horizon), dan melihatnya dalam terang keutuhan kanon (canonical horizon). Penggabungan ketiga unsur tersebut menekankan dinamika pemenuhan janji Allah dalam kulminasi tersebut. Dengan demikian, pendekatan hermeneutis redemptive historical dapat mengarahkan orang Kristen pembacaan dan penafsiran Alkitab yang kristosentris. Kata-kata kunci: Pendekatan Redemptive-Historical, Epistemologi, Kristologi Modern Kristologi Pascamodern, Hermeneutika Injili Kristosentris On the one hand, the emphasis of modernism on rationality and historicity has produced a critical-objective Christology. On the other hand, post-modernism with a pluralist epistemology produces subjective Christology. Responding to, and bridging the two sides of this problem, the redemptive-historical hermeneutical approach is proposed as an alternative evangelical approach. The Christ-centered approach as the culmination of the history of redemption (as witnessed to in the Bible) links three horizons, namely: textual, epochal, and canonical to interpret the text of the Scriptures holistically. This approach analyzes syntax, literary context, historical context and its genre (textual horizon), links it to the history of redemption (epochal horizon), and sees it in the light of the canon (canonical horizon). The combination of these three elements emphasizes the dynamic fulfillment of God’s promises. Thus, the historical redemptive hermeneutical approach can lead Christians to read and interpret the Christocentric Bible. Keywords: Redemptive-Historical Approach, Epistemology, Modernist Christology, Post-modernist Christology, Christ-centered Evangelical Hermeneutics


2020 ◽  
pp. 63-106
Author(s):  
Egil Bakka

Chapter Four by Egil Bakka deals with round dancing at a number of European courts. This chapter is intended to link the other case studies in the book to the practices and discourses of larger countries which, although not the focus of this collection, are significant in the overall history of how round dances were received even at the top level.


Author(s):  
Lala Huseynli

This article is devoted to the study of the evolution of the lyrical image in the ballets of Azerbaijani composers. The presented article emphasizes that the Azerbaijani ballet on the extension of the history of the Azerbaijani school of composition functioned indefinitely as an important component of the Azerbaijani musical culture. The theme of this article is actualized in the aspect of the historical approach, as each ballet of Azerbaijani composers, on the other hand, reflected the significant features of the artistic, historical and cultural context. On the other hand, the study of the evolution of the lyrical image in the Azerbaijani ballets reflects the dynamics of the development of the Azerbaijani school of composition. Moreover, the figurative system in Azerbaijani ballets represents the slender line of artistic connections of Azerbaijani culture. The purpose of the research is to study the role of the lyrical image in the evolution of the Azerbaijani ballet. The research methodology is based is based on the use of a historical approach to determine the basic definitions of the study. The expediency of the historical method is due to the fact that the development in the space of historical time should be based on certain basic categories that would reflect the school of composition, its national specifics. The scientific novelty of the research is that for the first time the peculiarities of the evolution of the lyrical image in Azerbaijani ballets – from its origin to modern functioning – are analyzed; the nuances of style creation in the Azerbaijani school of composers in the specified aspect are considered, and also certain art processes are systematized. Conclusions. It is proved that the combination of deep lyricism with dramatic emotions is characteristic of the transfer of lyricism in the drama of ballets at all historical stages of development, in different stylistic contexts. Lyrical images in the ballets of Azerbaijani composers have similar features and are due to the specific content of the national worldview.


2005 ◽  
Vol 34 (3-4) ◽  
pp. 309-337 ◽  
Author(s):  
Gary N. Knoppers

This article explores how a new and very important development in the study of ancient Samaria sheds light on the import of two Judean texts written during the late Achaemenid or early Hellenistic era. The study begins with a discussion of the recent excavation of a large temple complex on Mt. Gerizim largely dating to the Hellenistic era, but with some material evidence stretching back to the Persian era. This remarkable discovery helps to answer some old questions, but it also raises new questions about Samarian-Judean relations during the Second Commonwealth. The selected case studies stem from the book of Chronicles and deal with Judah's relations with northern Israel. One involves King Abijah's address to "Jeroboam and all Israel" at Mt. Zemaraim during the early divided monarchy (2 Chr.13:4-12), while the other involves King Hezekiah's Passover invitation sent to all quarters of Israel, including the estranged northern tribes (2 Chr. 30:6-9). The study clarifies the context within which postmonarchic Judean writers worked (including their views of and aspirations for their own communities) by re-examining the larger geo-political and religious circumstances in which they lived.


Paragraph ◽  
2017 ◽  
Vol 40 (1) ◽  
pp. 43-60
Author(s):  
Anne-Lise Rey

The object of this article is to lay bare the consensualist presuppositions implicit within contemporary analyses of the controversies of the Classical Age by proposing an alternative model: agonistic pluralism. The convergence between this political reading of the controversies and an epistemological reading is reinforced by a discussion of Hasok Chang's work, which develops a model of epistemic pluralism that breaks away from studies in the history of science undertaken following the Kuhnian model of scientific revolutions. This makes it possible to question the theoretical convergence of two anti-hegemonic claims: one political, the other epistemological. I aim to put this new model of analysis to the test by applying it to a well known, oft-analysed dispute, that which erupted between Dortous de Mairan and Emilie du Châtelet following the publication of the Institutions de Physique (Foundations of Physics).


2012 ◽  
Vol 35 (2) ◽  
pp. 93-119 ◽  
Author(s):  
Teodor Negru

The debate surrounding the way in which Heidegger and Blumenberg understand the modern age is an opportunity to discuss two different approaches to history. On one hand, from Heidegger's perspective, history should be understood as starting from how Western thought related to Being, which, in metaphysical thinking, took the form of the forgetfulness of Being. Thus, the modern age represents the last stage in the process of forgetfulness of Being, which announces the moment of the rethinking of the relationship with Being by appealing to the authentic disclosure of Being. On the other hand, Blumenberg understands history as the result of the reoccupation process, which means replacing old theories with other new ones. Thus, to the historical approach it is not important to identify epochs as periods of time between two events, but to think about the discontinuities occurring throughout history. Starting from here, the modern age will be thought of not as an expression of the radicalization of the forgetfulness of Being, but as a response to the crises of medieval conceptions. For the same reason, the interpretation of history as a history of the forgetfulness of Being is considered by Blumenberg to subordinate history to an absolute principle, without taking into account its protagonists' needs and necessities.


Urban History ◽  
2008 ◽  
Vol 35 (2) ◽  
pp. 255-274
Author(s):  
ALAN MAYNE

ABSTRACTThis article examines the ambivalent relationship that San Francisco and Darwin developed with Asia during the late nineteenth and early twentieth centuries. On the one hand they presented themselves as gateways that facilitated trade with Asia. On the other hand they acted as sentinels that protected Europeans from Asian immigration. This quirky behaviour is encapsulated in the quarantine regulations that were applied in both ports to Asian commodities and people. The two case studies suggest a broader paradox in the history of port cities. Their prosperity and vitality rested upon the free flow of goods and people, but those flows generated enormous frictions.


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