Prayer and Providence

Author(s):  
Michael L. Peterson

The nature and role of prayer in Christian life have long been items of discussion, and (like the problem of pain and suffering) they admit no easy, formulaic answers. This chapter engages Lewis’s extensive writings on prayer in general as well as the different aspects of prayer, such as praise and confession. With characteristic frankness, Lewis also tackles the difficult problem of petitionary prayer—including the perplexity created by two New Testament models of prayer—petitions on the condition that they are God’s will and petitions in faith that they will be granted. Acknowledging that he does not have the faith that assures an answer (and observing that almost no Christians really seem to have that kind of faith either), Lewis says that the Christian must engage in the first type of prayer. Lewis also discusses the role of prayer in a relational universe in which a relational God seeks relationship with us—partly to make the point that prayer is not just petition and partly to make the point that relationship with God in prayer helps transform us. Another topic regarding Lewis and prayer is the nature of divine providence if God is timeless and knows timelessly what needs to occur—why pray?

2010 ◽  
Vol 31 (1) ◽  
Author(s):  
Kobus Kok

The role of ethics in preaching: New research in New Testament ethics and the implication for preaching To the Reformers, legalism was one of the greatest dangers that threatened the heart of preaching and Christian life in general. Luther argued that where preaching solidifies and degenerates into legalism, the essence of the gospel of grace is lost. Therefore, the dynamic relationship between identity, ethics and ethos in the New Testament has to be rediscovered. It is argued that the classical Bultmanian distinction between indicative and imperative does not do justice to the implicit ethical dimension of Biblical texts. New research into ethics, represented by Zimmermann�s heuristic categories, may help us in rediscovering the implicit ethical dimensions in the New Testament. Those who want to speak of the theology of ethical preaching should also take the new research in New Testament ethics into consideration.


2016 ◽  
Vol 1 (1) ◽  
pp. 16-38
Author(s):  
Jonathan Octavianus

As every epoch there are there a transition time, on Old Testament like Moses with Joshua, Joshua selected by God an supported fully by Moses, Conversely Moses have liberally to be changed. Like Elijah to Elisha too.Pattern on New Testament there are an examples of transition time too, like Jesus Christ to His Disciples, an transition from Paul to his successor Timothy. This is a heart and soul a big leader, and shall all leadership owners shepherd in church, Christian institution, etc.Which most be remembered in transition of leadership, that people of God leadership, about who will lead, who continue leadership, like a principle in biblical, hence a role of God, is determinant an anoint man which be selected the absolute God choice and constitute all other, but a succession router leader is which have been selected His own. An can be anointed in front of believers.


Author(s):  
Grant Macaskill

This chapter examines the practices with which intellectual humility is enmeshed in the Christian life: patience and gratitude, which are both manifested in prayer. The discussion recognizes that intellectual humility does not function in isolation, as a virtue in its own right, but is expressed through, and fed by, other practices within the life of faith, as the minds of believers are rightly ordered with respect to God. Patience and gratitude are not represented within the New Testament simply as dispositions, but as deliberate volitional activities, by which the lordship and the goodness of God are acknowledged and behaviours modified accordingly. The chapter traces the key ways in which faithful servants are represented as ‘waiting upon God’ and giving thanks to him, and considers the ways that that these practices are represented as bearing on the epistemic and volitional characteristics of those servants.


Author(s):  
George Pattison

A Rhetorics of the Word is the second volume of a three-part philosophy of Christian life. It approaches Christian life as expressive of a divine calling or vocation. The word Church (ekklesia) and the role of naming in baptism indicate the fundamental place of calling in Christian life. However, ideas of vocation are difficult to access in a world shaped by the experience of disenchantment. The difficulties of articulating vocation are explored with reference to Weber, Heidegger, and Kierkegaard. These are further connected to a general crisis of language, manifesting in the degradation of political discourse (Arendt) and the impact of new communications technology on human discourse. This impact can be seen as reinforcing an occlusion of language in favour of rationality already evidenced in the philosophical tradition and technocratic management. New possibilities for thinking vocation are pursued through the biblical prophets (with emphasis on Buber’s and Rosenzweig’s reinterpretation of the call of Moses), Saint John, and Russian philosophies of language (Florensky to Bakhtin). Vocation emerges as bound up with the possibility of being name-bearers, enabling a mutuality of call and response. This is then evidenced further in ethics and poetics, where Levinas and Hermann Broch (The Death of Virgil) become major points of reference. In conclusion, the themes of calling and the name are seen to shape the possibility of love—the subject of the final part of the philosophy of Christian life: A Metaphysics of Love.


2013 ◽  
Vol 4 (6) ◽  
pp. 597-604 ◽  
Author(s):  
Yuji Hidaka ◽  
Shigeru Shimamoto

AbstractDisulfide-containing proteins are ideal models for studies of protein folding as the folding intermediates can be observed, trapped, and separated by HPLC during the folding reaction. However, regulating or analyzing the structures of folding intermediates of peptides and proteins continues to be a difficult problem. Recently, the development of several techniques in peptide chemistry and biotechnology has resulted in the availability of some powerful tools for studying protein folding in the context of the structural analysis of native, mutant proteins, and folding intermediates. In this review, recent developments in the field of disulfide-coupled peptide and protein folding are discussed, from the viewpoint of chemical and biotechnological methods, such as analytical methods for the detection of disulfide pairings, chemical methods for disulfide bond formation between the defined Cys residues, and applications of diselenide bonds for the regulation of disulfide-coupled peptide and protein folding.


2021 ◽  
Vol 62 (2) ◽  
pp. 147-157
Author(s):  
Caleb Gordon ◽  
Hannah Malcolm

This article analyses the growing participation of UK Christians in climate initiatives over the last five years. In many cases, climate science is cited as a necessary consideration for the fulfilment of already-existing Christian commitments. This represents a significant shift in the ways UK Christians understand the role of dialogue between theology and the sciences; previous science and theology dialogue has usually been treated as an area of expert concern, primarily offering insight into apologetics or specific ethical problems. By contrast, the dialogue between climate science and theology has seen the emergence of non-technical leadership amid the expectation that climate science plays a critical role in re-examining the meaning of Christian life, both for individuals and as communities.


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