Islam and Nationalism in Modern Greece, 1821-1940

Author(s):  
Stefanos Katsikas

Drawing from a wide range of primary archival and secondary Greek, Bulgarian, and Turkish sources, the book explores the way the Muslim populations of Greece were ruled by state authorities from Greece’s political emancipation from the Ottoman Empire in the 1820s up to the country’s entrance into World War II, in October 1940. In particular, the book examines how state rule influenced the development of the Muslim populations’ collective identity as a minority and how it affected Muslim relations with the Greek authorities, Greek Orthodox Christians, and other ethnic and religious groups. Greece was the first country to become an independent state in the Balkans and a pioneer in experimenting with minority issues. With regards to its Muslim populations, Greece’s ruling framework, and many of the country’s state administrative measures and patterns were to serve as a template at a later stage in other Christian Orthodox Balkan states with Muslim minorities (e.g., Bulgaria, Romania, Serbia, Cyprus): Muslim religious officials were empowered with authorities they did not have in Ottoman times, and aspects of Islamic law (sharia) were incorporated into the state legal system to be used for Muslim family and property affairs. The book shows that these and any policies can be ambivalent and cannot be a guide to present-day solutions. It also argues that religion remained a defining element and that religious nationalism and public institutions played an important role in the development of religious and ethnic identity.

Author(s):  
Pamela Ballinger

This book explores Italy's remaking in light of the loss of a wide range of territorial possessions—colonies, protectorates, and provinces—in Africa and the Balkans, the repatriation of Italian nationals from those territories, and the integration of these “national refugees” into a country devastated by war and overwhelmed by foreign displaced persons from Eastern Europe. Post-World War II Italy served as an important laboratory, in which categories differentiating foreign refugees (who had crossed national boundaries) from national refugees (those who presumably did not) were debated, refined, and consolidated. Such distinctions resonated far beyond that particular historical moment, informing legal frameworks that remain in place today. Offering an alternative genealogy of the postwar international refugee regime, the book focuses on the consequences of one of its key omissions: the ineligibility from international refugee status of those migrants who became classified as national refugees. The presence of displaced persons also posed the complex question of who belonged, culturally and legally, in an Italy that was territorially and politically reconfigured by decolonization. The process of demarcating types of refugees thus represented a critical moment for Italy, one that endorsed an ethnic conception of identity that citizenship laws made explicit. Such an understanding of identity remains salient, as Italians still invoke language and race as bases of belonging in the face of mass immigration and ongoing refugee emergencies. The book's analysis of the postwar international refugee regime and Italian decolonization illuminates the study of human rights history, humanitarianism, postwar reconstruction, fascism and its aftermaths, and modern Italian history.


2021 ◽  
pp. 214-230
Author(s):  
Stefanos Katsikas

The conclusion draws on the analysis in previous chapters to address some theoretical questions about nation-state formation and communal diversity. What was the role of religion in the formation of individual and collective identity, and to what extent was loyalty to one’s faith also a function of the institutional framework that supported it? To what extent did the institutional framework for administering the Muslim population of Greece—which became a template in other Eastern Orthodox Balkan states—succeeded in protecting the Muslims’ cultural uniqueness from assimilation? How did this framework frame Muslim relations with the Greek state, ethnic Greeks, and other ethnic and religious groups in the country? Given that it has been often suggested that aspects of sharia be adopted by European states with Muslim migrants in order to secure fair and equal treatment for them by the states, what lessons can we draw from the Greek case?


2020 ◽  
pp. 002580242094089
Author(s):  
Roger W Byard

Jasenovac was a camp run by the Ustaše Supervisory Service (UNS) of the Independent State of Croatia during World War II. It was located approximately 100 km south-east of Zagreb on the banks of the Sava River. Although the purpose of, and number of deaths in, the camp have been debated, it appears that a significant number of Serbs, Roma and Jews died and/or were executed at this site between 1941 and 1945. The site demonstrates that not all detention camps at this time were controlled by the German government and that cultural/religious groups other than the Jews were detainees. Balkan mass graves may therefore derive from different conflicts at different times, and so establishing accurate conclusions from excavations often requires a verifiable and plausible context and an understanding of burial processes.


Author(s):  
Miljana Radivojević ◽  
Benjamin W. Roberts

AbstractThis paper analyses and re-evaluates current explanations and interpretations of the origins, development and societal context of metallurgy in the Balkans (c. 6200–3700 BC). The early metallurgy in this region encompasses the production, distribution and consumption of copper, gold, tin bronze, lead and silver. The paper draws upon a wide range of existing archaeometallurgical and archaeological data, the diversity and depth of which make the Balkans one of the most intensively investigated of all early metallurgical heartlands across the world. We focus specifically on the ongoing debates relating to (1) the independent invention and innovation of different metals and metal production techniques; (2) the analysis and interpretation of early metallurgical production cores and peripheries, and their collapses; and (3) the relationships between metals, metallurgy and society. We argue that metal production in the Balkans throughout this period reflects changes in the organisation of communities and their patterns of cooperation, rather than being the fundamental basis for the emergence of elites in an increasingly hierarchical society.


2015 ◽  
Vol 1 ◽  
Author(s):  
Li Li Pang

On the 1st of May 2014, Negara Brunei Darussalam declared the implementation of an Islamic criminal code of law, thus becoming the first country in modern Southeast Asia to declare so. Inevitably, Brunei was scrutinised by the international media, particularly over its relations with its non-Muslim minorities. This paper investigates the causes of the international media’s anxieties by analysing the socio-political circumstances of the non-Muslim minorities in Brunei, with particular focus on its ethnic Chinese citizens, and with reference to the Islamic Law of Minorities, or ahle dhimmah. Perspectives of the Islamic Law of Minorities toward Brunei’s Chinese citizens are also examined within the political-cultural context of Negara. Thus, exploring simultaneously these concepts, Islam and Negara, this paper asserts that the Islamic Law of Minorities has long been upheld in the Brunei Negara, serving to foster the coexistence of peoples of various ethnic and religious affiliations within the Abode of Peace.


2021 ◽  

Global governance has come under increasing pressure since the end of the Cold War. In some issue areas, these pressures have led to significant changes in the architecture of governance institutions. In others, institutions have resisted pressures for change. This volume explores what accounts for this divergence in architecture by identifying three modes of governance: hierarchies, networks, and markets. The authors apply these ideal types to different issue areas in order to assess how global governance has changed and why. In most issue areas, hierarchical modes of governance, established after World War II, have given way to alternative forms of organization focused on market or network-based architectures. Each chapter explores whether these changes are likely to lead to more or less effective global governance across a wide range of issue areas. This provides a novel and coherent theoretical framework for analysing change in global governance.


2006 ◽  
Vol 39 (2) ◽  
pp. 350-352
Author(s):  
Pamela M. Potter

The impetus among Germany's cultural elite to mark the end of World War II as a “zero hour” has been analyzed mainly as a German phenomenon, with considerably less attention to the role of the occupying forces in fostering that mentality. Settling Scores offers a long-awaited analysis of the American Military Government's precarious navigation in the music world, one of the most sensitive cultural areas for both the conquerors and the conquered. Most histories of twentieth-century German music and culture suffer from a basic misunderstanding of this tumultuous time and uncritically accept many of the prejudices it engendered. As this study demonstrates, the notion of a musical “zero hour” is one such misconception, for the imperfect projects of denazification and reeducation left the musical world of the post-war period largely indistinguishable from its pre-war existence. Based on thorough archival research, interviews with eyewitnesses, and a wide range of literature, this highly readable and engaging history reveals in detail the successes and failures of the Military Government's ambitious agenda to root out the musical “Führers” of the Third Reich and to transform music from a tool of nationalist aggression to one of democratic tolerance.


1997 ◽  
Vol 7 (2) ◽  
pp. 271-298
Author(s):  
Barry Hankins

At times in history, groups of people with very different ideologies have allied with one another because of a common threat. The most striking example of this was the World War II alliance of the United States and the Soviet Union. In a religious matter, Baptists and other free-church evangelicals in the late eighteenth and early nineteenth centuries joined with deists like Thomas Jefferson to combat the threat to religious liberty posed by the establishment of religion. At other times, groups with similar ideas have been unable to come together because they did not share similar attitudes toward or positions within their cultures. This essay is concerned with the latter phenomenon and uses Southern Baptists and northern evangelicals as a case study. The historical relationship of these two groups illustrates something profound about the very nature of religious alliances; specifically, it illustrates how cultural factors and intuitive notions of uneasiness about theological security determine whether or not religious groups with great theological similarities can find common ground.


Author(s):  
MILAN KOLJANIN ◽  
DRAGICA KOLJANIN

There are various doubts and ambiguities regarding the dispatch of the memorandum by the Government of the Independent State of Croatia (ISC) to the Western Allies asking for military intervention in early May 1945, giving rise to different interpretations in historiography. These varying interpretations are related to the circumstances of the dispatch of the memorandum, its text, the actions of prominent representatives of the Ustasha government, relations between the new Yugoslav authorities and Western allies, especially the British and the role of Archbishop Stepinac and the Holy See in the ISC. In order to understand the memorandum, it is necessary to consider the most important political and military circumstances at the end of World War II in Yugoslavia, especially the politics of the new Yugoslavia and the Western powers, primarily the British. The representatives of the Holy See in the ISC and the Archbishop of Zagreb, Alojzije Stepinac, played an important role in efforts to preserve the Ustasha state. This paper was written based on unpublished and published archival sources and relevant historiographical literature.


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