Marnold

2019 ◽  
pp. 136-188
Author(s):  
Alexandra Kieffer
Keyword(s):  
Twentieth Century ◽  
Music Theory ◽  
Musical Culture ◽  
Hermann Von Helmholtz ◽  
Musical Discourse ◽  
Recent Developments ◽  
Musical Listening

One of the most vociferous of Debussy’s early defenders, Jean Marnold, the critic for the Mercure de France, bolstered his account of Debussy’s music with appeals to the acoustic discoveries of Hermann von Helmholtz. Debussy’s unconventional uses of seventh and ninth chords, Marnold claimed, represented the “artistic confirmation” of Helmholtz’s theories. Widely influential in early Debussy criticism, Marnold became a conduit through which recent developments in German acoustics and music theory were disseminated into Parisian musical culture. The technical nature of his arguments also instigated controversies within Debussy criticism, most notably with the homme de lettres Camille Mauclair. Marnold’s responses to these controversies demonstrate a sustained, and distinctively debussyste, engagement with a problem that had wide salience in musical discourse around the turn of the twentieth century: how to conceptualize the nebulous space between physiology and culture in which musical listening happens.

Introduction

2019 ◽  
pp. 1-22
Author(s):  
Alexandra Kieffer
Keyword(s):  
Twentieth Century ◽  
Aesthetic Experience ◽  
Reception History ◽  
Musical Experience ◽  
Intellectual Culture ◽  
Musical Culture ◽  
Pelleas Et Melisande ◽  
Recent Developments ◽  
History Of ◽  
The Many

A reception history of Debussy’s music in the years after the 1902 premiere of Pelléas et Mélisande reveals the many interconnections between musical culture and early-twentieth-century intellectual culture in Paris, including recent developments in the human sciences, and can reorient the broader narrative of musical culture in this period away from comparisons to Symbolist poetry and Impressionist painting. This reception history likewise invites a reconsideration of musical experience in musicological scholarship and its relationship to hermeneutics, offering an alternative to the tendency in recent accounts of aesthetic experience to reify a problematic dualism between live, ephemeral “presence” and the inert historical artifact.

Great War Prostheses in American Literature and Culture

2020 ◽  
Author(s):  
Aaron Shaheen
Keyword(s):  
Twentieth Century ◽  
American Literature ◽  
Disability Studies ◽  
First World War ◽  
Great War ◽  
World War ◽  
Prosthetic Devices ◽  
The First World War ◽  
Recent Developments ◽  
First World

Drawing on rehabilitation publications, novels by both famous and lesser-known American writers, and even the prosthetic masks of a classically trained sculptor, Great War Prostheses in American Literature and Culture addresses the ways in which prosthetic devices were designed, promoted, and depicted in America in the years during and after the First World War. The war’s mechanized weaponry ushered in an entirely new relationship between organic bodies and the technology that could both cause and attempt to remedy hideous injuries. This relationship was evident in the realm of prosthetic development, which by the second decade of the twentieth century promoted the belief that a prosthesis should be a spiritual extension of the person who possessed it. This spiritualized vision of prostheses held a particular resonance in American postwar culture. Relying on some of the most recent developments in literary and disability studies, the book’s six chapters explain how a prosthesis’s spiritual promise was largely dependent on its ability to nullify an injury and help an amputee renew (or even improve upon) his prewar life. But if it proved too cumbersome, obtrusive, or painful, the device had the long-lasting power to efface or distort his “spirit” or personality.

scholarly journals 來自「東方」的聲音圖景：江文也作品的異國情調與民族追尋

2020 ◽  
Vol 36 (36) ◽  
pp. 081-106
Author(s):  
張琬琳 張琬琳
Keyword(s):  
Twentieth Century ◽  
Music Theory ◽  
Global Scale ◽  
Musical Instruments ◽  
International Standards ◽  
The Other ◽  
Western Music ◽  
Political Issue ◽  
The World ◽  
General Society

<p>二十世紀初，在國際間崛起的各國勢力，加速了各民族內部自我整頓與反省的動力，東方音樂家學習西方音樂，也試圖以西方音樂的樂制，來整建自我民族內部的音樂紋理。</p> <p>東方音樂家欲望著西方，希冀能登上國際音樂舞臺；西方樂壇也期待從東方音樂家那裡，聽見西方人能夠「聽得懂」的「東方聲音」。在東 / 西方彼此期待、渴望之間，音樂本身被賦予極大的感官寓意，對西方人而言，帶有異國情調的音樂，尤其能夠吸引他們的目光；對於東方音樂家而言，這些「東方」的元素，卻是取自於不同民族風土的獨特聲音。</p> <p>本文聚焦臺灣近代音樂家江文也，以近年來新出版的傳記、日記和音樂作品全集，以及本論文作者近年於歐洲搜集的史料為分析佐證，探討江文也「屬於自己 / 東方的聲音」創作，如何引發西方樂壇對於「東方聲音」的想像。</p> <p>&nbsp;</p><p>The early twentieth century was a century that had the two global-scale World Wars between world powers across continents and oceans. Rising nationalism and increasing national awareness became a major political issue in general society. Eastern musicians reflected on the issue and diligently learned Western music system to get a remarkable grasp of it. Because they knew well the so-called Oriental music sounds must be rooted in the Western music theory to be able to compete among nations by international standards. On one hand, Eastern musicians desired to be seen and rival upon the world stage; on the other hand, Western musicians looked forward to hearing pure Oriental music sounds from the East. However, for Taiwanese composer Jiang, Wen-Ye, the Oriental music sounds are not the ones of a traditional and exotic concept. Traditionally, the Oriental music sounds derive its flavor from the pentatonic scale and use traditional Chinese musical instruments to play. It is under such circumstances Jiang, Wen-Ye compose beautiful musical forms that embody his love and respectful duty to the Taiwanese motherland throughout frequent international music events and competitions.</p> <p>&nbsp;</p>

scholarly journals Festivals of spiritual songs in socio-cultural space of Ukraine of the end of the XX - the beginning of the XXI centuries

2021 ◽  
Author(s):  
Oleksandr Antonenko ◽  
Margaryta Antonenko
Keyword(s):  
Twentieth Century ◽  
Sacred Music ◽  
Musical Culture ◽  
Systematic Method ◽  
Choral Singing ◽  
Cultural Conditions ◽  
Cultural Method ◽  
Late Twentieth ◽  
First Time ◽  
Cultural Components

The purpose of the article is to study the activities of festivals of spiritual songs in the context of the development of the musical culture of Ukraine in the late twentieth – early twentieth century. The methodology is based on historical and culturological approaches. A systematic method is also used to characterize festivals of the Orthodox music tradition in their connection with other components of culture; socio-cultural method – in the study of socio-cultural components of the artistic phenomenon of the festival. The scientific novelty of the work is that for the first time the activity of festivals of Orthodox sacred music as a new phenomenon in the musical culture of Ukraine is comprehensively analyzed. Conclusions. The emergence and active functioning of festivals of spiritual songs is one of the leading trends in the development of Orthodox musical culture in Ukraine. The ideological direction of the festivals is primarily of religious content, and, in addition to overcoming the negative trends in the field of culture, their leading function is the revival of orthodox traditions. Festivals of sacred music in Ukraine currently perform two main functions: educational and cultural. They contribute to the revival of the traditions of orthodox musical culture; demonstrate the traditions of orthodoxy in modern socio-cultural conditions; revive centuries-old traditions of spiritual choral singing of Ukraine; revive centuries-old traditions of spiritual choral singing of Ukraine.

scholarly journals ФОРМУВАННЯ СТИЛІСТИКИ АРТИСТИЗМУ У САМОДІЯЛЬНОМУ ОРКЕСТРОВОМУ ВИКОНАВСТВІ УКРАЇНИ

World Science ◽  
2019 ◽  
Vol 3 (4(44)) ◽  
pp. 34-37
Author(s):  
Ірина Смірнова
Keyword(s):  
Twentieth Century ◽  
20Th Century ◽  
Educational Work ◽  
Musical Culture ◽  
The Enlightenment ◽  
Cultural Life ◽  
Further Development

In the article by I. Smirnova, the problem of the formation of the style of artistry in the amateur orchestral performance of Ukraine and the functioning of orchestral collectives in the conditions of the formation of artistic amateur activities and in the educational work in Ukraine of the 20th and 3rd years of the 20th century is considered. The urgency of the work is due to the fact that the specificity of the formation of amateur orchestral performance in the Ukrainian musical culture of this period is not sufficiently studied, although it played a prominent role in the further development of domestic amateur collective music. The object of attention was the enlightenment movement in Ukraine in the first half of the twentieth century - one of the brightest phenomena of cultural life of that period.

scholarly journals МИТРОПОЛИТ АНДРЕЙ ШЕПТИЦЬКИЙ В КОНТЕКСТІ МУЗИЧНОЇ КУЛЬТУРИ УКРАЇНСЬКОЇ ДІАСПОРИ (до 155-річчя від дня народження)

2020 ◽  
Author(s):  
Admink Admink
Keyword(s):  
Twentieth Century ◽  
Catholic Church ◽  
Educational Institutions ◽  
Education Abroad ◽  
Musical Culture ◽  
Choral Works ◽  
The World ◽  
Musical Creativity ◽  
Church In The World

Досліджується роль митрополита Андрея Шептицького у розвитку музичної культури української діаспори ХХ століття. Акцентована увага на таких аспектах діяльності Митрополита: розбудова української греко-католицької церкви у світі, його візити у різні країни, розвиток системи духовних навчальних закладів, підтримка світських навчальних закладів, встановлення стипендій для музикантів, які здобували освіту за кордоном, участь у процесах розвитку церковного співу. Виокремлюються святкування на честь Митрополита та вшанування його пам’яті за участю музикантів у різних країнах світу. Питання втілення художнього образу митрополита Андрея Шептицького в музичній творчості композиторів діаспори розглянуто на прикладі аналізу хорових творах одного із його стипендіатів – А. Гнатишина з Австрії.Ключові слова: музична культура, українська діаспора, українська греко -католицька церква, художній образ, митрополит Андрей Шептицький. The author studied role of Metropolitan Archbishop Andrei Sheptytskyi in the development of musical culture of the Ukrainian Diaspora during the twentieth century Emphasis is made on the following aspects of the Metropolitan Archbishop’s activity: development of the Ukrainian Greek Catholic Church in the world, his visits to different countries, development of the system of spiritual educational institutions, support of religious educational institutions, establishment of scholarships for musicians who have received education abroad, participation in processes of church singing development. The article highlights the celebration in honor of the Metropolitan Archbishop and honoring his memory with the participation of musicians from around the world. The author reveals embodiment of the image of Metropolitan Archbishop Andrei Sheptytskyi in the musical creativity of the Diaspora composers at the example of the choral works of one of his fellows, Andrei Hnatyshyn from Austria.Key words: musical culture, Ukrainian diaspora, Ukrainian Greek Catholic Church, image, Metropolitan Archbishop Andrei Sheptytskyi.

Timbral Thievery

2018 ◽  
Author(s):  
Jonathan De Souza
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Tuning Fork ◽  
Sound Sources ◽  
Hermann Von Helmholtz ◽  
Milton Babbitt ◽  
Acoustic Instruments

Timbre often indexes an instrument’s materiality, and timbral variation often correlates with a player’s actions. Yet synthesizers complicate phenomenological links between sound and source. This chapter juxtaposes three instruments: an electromagnetic tuning-fork apparatus, developed by the nineteenth-century scientist Hermann von Helmholtz; the RCA Mark II, used by Milton Babbitt and other mid-twentieth-century composers; and the Yamaha GX-1, a large polyphonic synthesizer from the 1970s, played by Stevie Wonder and Keith Emerson. These synthesizers create new timbres and also imitate acoustic instruments, in a process that Robert Moog calls “timbral thievery.” Such imitations can provoke exaggerated or anxious discussions of synthetic and natural timbre. At the same time, performers may showcase the gap between timbre and instrument, exploiting a sense of uncanny or ambiguous sound sources for varied expressive ends. Ultimately, then, synthesizers help musicians both produce and conceptualize timbre.

Tudorism in English Music, 1837–1953

Tudorism ◽  
2011 ◽  
Author(s):  
STEPHEN BANFIELD
Keyword(s):  
Twentieth Century ◽  
Case Studies ◽  
National Culture ◽  
New Music ◽  
Musical Composition ◽  
Political Agenda ◽  
Musical Culture ◽  
Early Music ◽  
General Picture ◽  
English Music

Between the early nineteenth and mid-twentieth centuries, a cultivated relationship with the music of a favoured period in the distant national past was a pervasive aspect of high, and sometimes lower, musical culture in England. This chapter first sketches a general picture of that relationship before presenting some particular case studies. It addresses the following questions: to what extent does Tudorism in music refer to the revival of music itself, to what extent to its stylistic emulation in nineteenth- and twentieth-century English compositions? Was it a matter of appealing to the Tudors to set a political agenda for music? Tudorism in English music was many things but also one very definite thing — a conscious modelling of style or atmosphere in musical composition on that of a perceived golden age of national culture. It was in some respects part of the early music movement that Harry Haskell identified as beginning in 1829 with Mendelssohn's revival of J. S. Bach's St Matthew Passion, yet not the same thing insofar as that movement was about reviving discarded old music and Tudorism was about creating new music in an earlier image.

scholarly journals INTRODUCING IZAPA

2018 ◽  
Vol 29 (2) ◽  
pp. 255-264 ◽  
Author(s):  
Robert M. Rosenswig ◽  
Julia Guernsey
Keyword(s):  
Twentieth Century ◽  
Formative Period ◽  
Classic Period ◽  
Status Report ◽  
Regional Structure ◽  
Special Issue ◽  
The Past ◽  
New Information ◽  
Recent Developments ◽  
Middle Formative

AbstractThis paper introduces the articles that comprise this Special Issue on Izapa. First, we review early reporting and assessments of Izapa's monuments as well as archaeological investigations undertaken at the site during the twentieth century. Next, we describe more recent developments in interpretation and new archeological excavations and survey data collected during the past two decades. The papers in this Special Issue present new information that contribute to our evolving understanding of Izapa during the millennium that stretches from the Middle Formative period through the Middle Classic period (700 b.c.–a.d. 600). They serve as a status report on our understanding of the still largely enigmatic ancient kingdom, its regional structure, and connections to contemporaneous Isthmian sites.

Authenticity, hybridity, and difference

Focaal ◽  
2005 ◽  
Vol 2005 (45) ◽  
pp. 71-93
Author(s):  
Wil G. Pansters
Keyword(s):  
Twentieth Century ◽  
National Identity ◽  
Cultural Politics ◽  
National Culture ◽  
Authoritarian Regime ◽  
The Political ◽  
Complex Relationship ◽  
Political Dimension ◽  
Authentic Identity ◽  
Recent Developments

This article studies the transformation of the debate about national culture in twentieth-century Mexico by looking at the complex relationship between discourses of authenticity and mestizaje. The article firstly demonstrates how in the first half of the twentieth century, Mexican national identity was constructed out of a state-led program of mestizaje, thereby supposedly giving rise to a new and authentic identity, the mestizo (nation). Secondly, it is argued that the authentication project around mestizaje is riddled with paradoxes that require explanation. Thirdly, the article studies the political dimension of the authenticity discourse and demonstrates how the homogenizing and unifying forces that spring from the process of authentication played an important role in buttressing an authoritarian regime. Fourthly, the article looks at two recent developments: indigenous cultural politics and transnationalism. Here it is shown how discourses of difference, pluralism, and transnationalism are challenging the central tenets of Mexican post-revolutionary national culture and the boundaries of the national Self.

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