Is ECT Practice Ethical?

Author(s):  
Max Fink MD

Electroconvulsive therapy is widely considered a controversial treatment in psychiatry. Many cite it as the most controversial treatment in medicine. It is not its efficacy that is controversial, however; as we’ve seen, it offers effective relief for severe psychiatric illnesses even when other interventions have failed. Nor is the controversy about the immediate risks of the treatment, for the risks and death rates are extremely low—almost certainly lower than the risks acknowledged for the psychoactive agents that are the core of modern pharmacotherapy. No systemic illness or medical condition limits its use. The controversy is based on the belief that inducing seizures by electricity permanently damages the brain, causing such severe losses of personal memory that the patient is no longer recognizable as the person known before. This belief is unfounded, and any effects on memory and cognition have been shown to be limited to the time during and directly before treatment. The roots of the controversial image are many, not the least of which is the unfortunate conflation of ECT with lobotomy and insulin coma. The poor portrayal of the treatments by the media inflames viewers’ perception. Conflicts between believers in the biological basis of mental illness and those with the psychological interests of psychoanalysis and clinical psychology roiled psychiatry throughout the twentieth century. As a result, governmental regulations for ECT, especially those limiting its use in children and adolescents, and requirements for written consent (in some venues for each treatment), have restricted its use. Ethical guidelines for the relationship between physician and patient have a long history, the Hippocratic Oath developed by the ancient Greeks being the most widely acknowledged guide. The shameful evidence of medical experimentation on unwilling prisoners by physicians in Germany and the Soviet Union during the Second World War incited a worldwide reassessment of the patient-doctor relationship. Until the 1970s, no limitation on experimental intervention with psychiatric patients was envisioned. Treatments without a scientific basis were lauded and then discredited when the adverse consequences were shown to be greater than the benefits. Treatments were applied in institutions where the patients had an utterly dependent role, and assigned treatments were mandated at the discretion of the institution director.

2020 ◽  
Vol 45 (s1) ◽  
pp. 893-911
Author(s):  
Ilgar Seyidov

AbstractDuring the Soviet period, the media served as one of the main propagandist tools of the authoritarian regime, using a standardized and monotype media system across the Soviet Republics. After the collapse of the Soviet Union, 15 countries became independent. The transition from Soviet communism to capitalism has led to the reconstruction of economic, socio-cultural, and political systems. One of the most affected institutions in post-Soviet countries was the media. Media have played a supportive role during rough times, when there was, on the one hand, the struggle for liberation and sovereignty, and, on the other hand, the need for nation building. It has been almost 30 years since the Soviet Republics achieved independence, yet the media have not been freed from political control and continue to serve as ideological apparatuses of authoritarian regimes in post-Soviet countries. Freedom of speech and independent media are still under threat. The current study focuses on media use in Azerbaijan, one of the under-researched post-Soviet countries. The interviews for this study were conducted with 40 participants living in Nakhichevan and Baku. In-depth, semi-structured interview techniques were used as research method. Findings are discussed under six main themes in the conclusion.


2019 ◽  
Vol 11 (2) ◽  
pp. 136-160
Author(s):  
Alexey V. Antoshin ◽  
Dmitry L. Strovsky

The article analyzes the features of Soviet emigration and repatriation in the second half of the 1960s through the early 1970s, when for the first time after a long period of time, and as a result of political agreements between the USSR and the USA, hundreds of thousands of Soviet Jews were able to leave the Soviet Union for good and settle in the United States and Israel. Our attention is focused not only on the history of this issue and the overall political situation of that time, but mainly on the peculiarities of this issue coverage by the leading American printed media. The reference to the media as the main empirical source of this study allows not only perceiving the topic of emigration and repatriation in more detail, but also seeing the regularities of the political ‘face’ of the American press of that time. This study enables us to expand the usual framework of knowledge of emigration against the background of its historical and cultural development in the 20th century.


Jimmy Reid ◽  
2019 ◽  
pp. 159-192
Author(s):  
W.W.J. Knox ◽  
A. McKinlay

The chapter explores his vain attempts to be elected as a full-time national official of the AEU defeated by the right-wing of the union’s leadership. It also exposes the organisational deficiencies of Reid; a man capable of motivating and inspiring workers but unable to build a mass power base within the political or industrial arenas. It also discusses critically Reid’s narrative concerning the road to leaving the CPGB as well as the reception to his decision both within the media and among the party membership. We contend that international events such as the Prague invasion were secondary influences, rather we argue it was events nearer to home that were more influential. Thus, we discuss how the rejection of the concept of the revolutionary party by the CPGB in favour of broad-based parliamentary alliances narrowed the ideological chasm between communists and the Labour left. Indeed, the only issue dividing them was the continued support by the former for the Soviet Union; something that Reid had begun to reject. The other factor was his dissatisfaction with party democracy. Reid left in 1976 and joined the Labour Party two years later. Fast tracked by the left he stood as Labour candidate in 1979 in Dundee where he suffered the same fate as in 1974.


1981 ◽  
Vol 34 (1) ◽  
pp. 1-24 ◽  
Author(s):  
William Zimmerman ◽  
Robert Axelrod

This study systematically identifies the Soviet lessons of Vietnam as presented in eleven Soviet newspapers (specialized and regional as well as the central papers) and eight journals. Altogether, 1,585 citations were coded, representing more than 70 different lessons. A predominant finding is that the most common lessons the Soviet Union learned from Vietnam differed from their American counterparts: the Soviet lessons would not have warned the leadership about the dangers of military intervention in Afghanistan. A left/right scale was constructed, based on such issue clusters as why the communists won in Vietnam, the nature of imperialism, and the implications of Soviet policy in the Third World. Substantial variation was found among the media examined, many of which are linked to specific Soviet institutions. The implication is that Soviet foreign policy is contingent upon individual choices, institutional interplay, and changing contexts. This, in turn, suggests that Western policy makers should not lose sight of their capacity to influence the Soviet policy dialogue, and hence Soviet policy choices.


This chapter turns to the East German propaganda campaign against RIAS, examining the various efforts taken by the German Democratic Republic to stop its population from listening to the American-sponsored broadcaster. The Socialist Unity Party's media organs deployed a consistent arsenal of themes through anti-RIAS pamphlets and newspaper stories. These almost always depicted RIAS as a militaristic, imperialist organ that strove to keep Germany divided and hoped to provoke a war with the Soviet Union. However, the East German government went beyond simply attacking the station in the media. It also targeted individuals who listened to RIAS as a minority of unpatriotic, treasonous vagrants who were easily duped by the lies of the United States.


Author(s):  
N.M. Stanaliev

Modern social science pays more attention to the study of social consciousness, forms and means of communication, methods of self-identification of human communities. A sufficient number of studies can be found on the influence of information on mass consciousness. In this regard, some thoughts and research have arisen about how a certain ideology can penetrate the consciousness of people through the media. This interest of scientists is largely related to various sources (text, visual, etc.) of information in modern society, which is accessible to the masses. This work focuses on the forms of representation of ideology aimed at the masses. Within the framework of the work, a brief history of Soviet cinema, cinema as a means of building the ideology of the Soviet era, and a review of literature in the context of this topic were presented. In order to identify the forms of transmission of ideology, the Van Dyck method of ideological discourse is used. An example of the study is the film " Snipers” by Bolotbek Shamshiev, a film based on the exploits of Aliya Moldagulova during the Great Patriotic War. Using this method of analysis, the film examined the forms of ideological construction through ideological discourses. Soviet sniper Aliya Moldagulova, who was awarded the title Hero of the Soviet Union, presented as a female hero in the 1985 film "Snipers", is considered an ideological icon. The transformation of Moldagulova into an icon was carried out within the framework of socialist ideology in the form of militarism, equality of men and women, courage, etc.


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