Stoic Wisdom

Author(s):  
Nancy Sherman

Stoicism has made a comeback as the ideal ancient philosophy for those seeking calm in times of stress and uncertainty. For many, it has become the new Zen, with meditation techniques that help individuals face whatever life throws their way. The Stoics address a key question of the time: how can one be master of one’s fate when the outside world threatens to unmoor one’s well-being? Making Stoic wisdom relevant and accessible, Sherman distills time-honored techniques for building modern resilience. Drawing on the thought of Epictetus, Marcus Aurelius, and Seneca, and others, Sherman argues that Stoic resilience is miscast as rugged self-reliance. One is at home in the world, the Stoics taught, when one is connected to others in cooperative efforts. While self-mastery is essential, one draws on one’s deepest relationships for true strength and resilience. Bringing ancient wisdom to bear on twenty-first-century settings—from Silicon Valley leaders in search of lifehacks, to first responders in a pandemic, to soldiers on the battlefield—Sherman shows how Stoicism can both prepare individuals for an uncertain future and help them reduce the stress and anxiety of modern life. Stoic Wisdom will appeal to anyone feeling helpless or looking for deeper, meaningful strength and goodness in addressing life’s biggest and smallest challenges.

Author(s):  
Ranald C. Michie

At the beginning of the 1990s banks, exchanges, and regulators were all in a state of flux, facing a very uncertain future. The certainties of the past had been removed as internal and external barriers crumbled, destroying the world within which they had operated since the end of the Second World War. In its place the world was moving towards global 24-hour financial markets and an elite grouping of megabanks. These developments were driven by global economic integration, developments in technology, the retreat of government from policies favouring ownership and control, and the search by regulators for strategies that could cope with the end of compartmentalization. Though these trends continued in the 1990s and into the twenty-first century they faced numerous obstacles and experienced significant twists and turns that were instrumental in shaping the outcome. Even though barriers to international financial flows were reduced or removed the result was not a seamless global market, as major differences in language, cultures, laws, and taxes remained. These all contributed to the segregation of markets. Though many prophesied that the revolution in communications spelt the death of distance or the end of geography, when it came to the location of financial markets that ignored the fact that time was not absolute but relative. The effect was to generate a continued clustering of financial markets


2021 ◽  
pp. 136754942110557
Author(s):  
Kaisa Tiusanen

In the world of wellness, food and eating are fundamentally important to one’s subjectivity: the self in this sphere is created and maintained through food consumption along a plant-based, ‘wholesome’ and healthy personal journey to well-being. This article focuses on the analysis of wellness food blogs run by women, aiming to map out the technologies of the self through which the ‘ideal wellness subject’ is created. The analysis examines technologies of subjectivity as they aspire towards (1) balance, (2) healing and (3) narrativization of the self. The article suggests that the subjectivities related to wellness culture draw from postfeminist and healthist ideologies and are based on a neoliberal discourse of individuality and self-control. The sociocultural indifference of wellness culture and its prerogative to police the self through culturally hegemonic pursuits based on (the right kind of) consumption makes the language of wellness a prominent neoliberal discourse.


2021 ◽  
Vol 8 (8) ◽  
pp. 130-146
Author(s):  
José David Padilla

It was common to find in the writings of the different Greco-Roman philosophical schools of the first century certain catalogs of two or more vices and virtues. They were used to teach that a virtuous life ensured well-being and health while encouraging their disciples to abandon their vicious life leading to ruin. These catalogs influenced the composition of moral catalogs in the New Testament, especially in the letters written or attributed to Paul. Their catalogs were used as a rhetorical tool where the moral teachings of Christianity were developed and taught. According to the divine plan in Christ Jesus, good acts or virtues were considered divinely inspired because they helped the growth of the human person. On the other hand, bad actions or vices were seen as unworthy or sinful because they go against God’s plan and as a sign of those who will not inherit the kingdom of God. Thus, the catalogs of vices and virtues invited conversion and invited us to wait for the day when God will make all evil and corruption disappear from the world when love (agape), the Christian virtue per excellence, would be the norm for all.


2021 ◽  
pp. 125-130
Author(s):  
Jennifer Ratner-Rosenhagen

‘Epilogue’ traces the turn-of-the-twenty-first century interest in globalization and its implication for addressing intellectual problems in the United States. The perils and possibilities of globalization for American life vexed thinkers on how globalization intensified nationalism around the world. Globalization was a new framework and scale for long-standing and familiar ways of thinking about the boundaries of moral communities. It also refashioned identities in the face of a diverse world and uncertain future.


Author(s):  
David A. Hamburg ◽  
Beatrix A. Hamburg

The world is rapidly moving toward greater interdependency and globalization, driven by technological advances, economic opportunities, and intellectual curiosity. There is more movement across national boundaries than ever before: of people, money, information, ideas, images, and much more. We are embedded among billions of people, mostly strangers, yet we need them and they need us: to make a living; to travel; to cope with widespread problems like infectious diseases and terrorism; to secure the safety of our food, water, and environment; and to protect us physically. So now we humans in virtually every country must of necessity find decent ways to interact with strangers, move beyond stereotypes, and to the extent possible turn strangers into familiar people, even turn potential adversaries into friends. Yet this is a task that goes far beyond the prior experience of humanity. Yes, we have done some of this before, but much less than we will have to do as a practical matter in the twenty first century. In our ancient past, this would have been exceedingly difficult. Among monkeys and apes, a very powerful instigator for harmful aggression is the crowding of strangers in the presence of valued resources. Probably the same was true for our early human ancestors over many millennia. Now we have to learn how to transcend ancient suspicions and biases, learn how to live together with people who are initially strange and perhaps implicitly threatening. To do so, we must widen the horizons of education from childhood onward and learn—in a reasonable sampling process—about other peoples, cultures, ideas, preferences, ways of life. In this process, strangeness can be converted to familiarity, suspicion to fascination. That is why international education bears not only on economic well-being in a world of technoeconomic globalization, but it also bears on the vital issues of war and peace. Americans have typically focused their attention on domestic concerns rather than looking abroad. But this mindset is no longer viable. As the world community continues to become evermore interconnected, U.S. citizens will need to look beyond their shores with an attitude of curiosity and open-mindedness. The same need exists in many nations throughout the world. And this extends to our children.


Author(s):  
Oswald J. Schmitz

This book shows how modern ecology, or the New Ecology, has developed into a science in support of sustainability in the twenty-first century—an epoch known as the Anthropocene, in which humankind's actions will be the predominant forces shaping the world. It considers the role of biodiversity in ecological functions that humans may draw upon to provide critical services in support of their livelihoods and well being. The New Ecology helps society overcome the human–nature divide by formulating scientific ways to integrate the study of humanity with the study of nature. The book explains how these seemingly divided realms are in fact intertwined as socio-ecological systems and demonstrates how ecological principles can be newly applied to enhance the sustainability of human-built environments, such as cities and industries, in ways that can lessen societal demands and impacts on nature.


Philosophies ◽  
2018 ◽  
Vol 3 (4) ◽  
pp. 38
Author(s):  
Bruce MacLennan

A revitalized practice of natural philosophy can help people to live a better life and promote a flourishing ecosystem. Such a philosophy is natural in two senses. First, it is natural by seeking to understand the whole of nature, including mental phenomena. Thus, a comprehensive natural philosophy should address the phenomena of sentience by embracing first- and second-person methods of investigation. Moreover, to expand our understanding of the world, natural philosophy should embrace a full panoply of explanations, similar to Aristotle’s four causes. Second, such a philosophy is natural by being grounded in human nature, taking full account of human capacities and limitations. Future natural philosophers should also make use of all human capacities, including emotion and intuition, as well as reason and perception, to investigate nature. Finally, since the majority of our brain’s activities are unconscious, natural philosophy should explore the unconscious mind with the aim of deepening our relation with the rest of nature and of enhancing well-being.


2021 ◽  
Vol 5 (01) ◽  
Author(s):  
Arcia Tecun

This documentary film is a result of multi-sited ethnographic research between 2015-2019, which explores cultural identity, gender, music, and spirituality through contemporary and common kava practices. Drawing from over 17 years of participation in kava communities, this film is grounded in Tongan experiences, while also including a mobile and expanding Moana/Wansolwara/Oceanic perspective with contributions from Fijians, Sāmoans, Māori, and more. The knowledge holders in this film span across four territories, including Te Ika a Māui in Aotearoa, Utah (US) on Turtle Island, The Kingdom of Tonga, and Kamberra, Australia. They share a complex web of experiences, purpose, and tensions within the contemporary practices of common kava gatherings known in Tongan as faikava. Contemporary kava gatherings are spaces to release the pressures of modern life, nurture ancestral and social relationships, reveal truths, build community, produce and transmit knowledge, negotiate identity, heal, and foster positive well-being through comradery and openness. This film cannot cover all of the complexity of kava culture, yet attempts to be a meaningful introduction to the dynamic practices that are alive and expanding throughout the world.


Author(s):  
Bruce MacLennan

A revitalized practice of natural philosophy can help people to live a better life and promote a flourishing ecosystem. Such a philosophy is natural in two senses. First, it is natural by seeking to understand the whole of nature, including mental phenomena, In particular, a comprehensive natural philosophy should address the phenomena of sentience by embracing first- and second-person methods of investigation. Moreover, to expand our understanding of the world, natural philosophy should embrace a full panoply of explanations, similar to Aristotle’s four causes. Second, such a philosophy is natural by being grounded in human nature, taking full account of human capacities and limitations. Future natural philosophers should also make use of all human capacities, including emotion and intuition as well as reason and perception, to investigate nature. Finally, since the majority of our brain's activities are unconscious, natural philosophy should explore the unconscious mind with the aim of deepening our relation to the rest of nature and enhancing well-being.


The Oxford Handbook of Community Music captures the vibrant, dynamic, and diverse approaches that characterize community music across the world. The chapters give a comprehensive review of achievements in the field to date, providing a ‘go-to’ volume that both deepens our understanding of what community music does and what it might become. The Handbook also looks to the future and charts new areas that are likely to define the field in the coming decades, such as social justice, political activism, peacemaking, health and well-being, and online engagement with music in community contexts, to mention a few. It features established and emerging practices of scholars and practitioners whose work crosses boundaries between theoretical development, practical engagement, and music-making. The volume features a diversity of topics and approaches, structured in five parts: Contexts; Transformations; Politics; Intersections; and Education. The wealth of insights and thought-provoking pieces will serve as a sounding board for the field now and well into the twenty-first century.


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