The Challenge of Sustainability

2016 ◽  
Author(s):  
Oswald J. Schmitz
Keyword(s):  
Human Nature ◽  
Well Being ◽  
Ecological Systems ◽  
First Century ◽  
Built Environments ◽  
Ecological Functions ◽  
Ecological Principles ◽  
The World ◽  
Modern Ecology

This book shows how modern ecology, or the New Ecology, has developed into a science in support of sustainability in the twenty-first century—an epoch known as the Anthropocene, in which humankind's actions will be the predominant forces shaping the world. It considers the role of biodiversity in ecological functions that humans may draw upon to provide critical services in support of their livelihoods and well being. The New Ecology helps society overcome the human–nature divide by formulating scientific ways to integrate the study of humanity with the study of nature. The book explains how these seemingly divided realms are in fact intertwined as socio-ecological systems and demonstrates how ecological principles can be newly applied to enhance the sustainability of human-built environments, such as cities and industries, in ways that can lessen societal demands and impacts on nature.

scholarly journals Philosophia Naturalis Rediviva: Natural Philosophy for the Twenty-First Century

Philosophies ◽  
2018 ◽  
Vol 3 (4) ◽  
pp. 38
Author(s):  
Bruce MacLennan
Keyword(s):  
Human Nature ◽  
Natural Philosophy ◽  
Well Being ◽  
First Century ◽  
Second Person ◽  
Full Account ◽  
The Unconscious ◽  
The World ◽  
Natural Philosophers ◽  
Unconscious Mind

A revitalized practice of natural philosophy can help people to live a better life and promote a flourishing ecosystem. Such a philosophy is natural in two senses. First, it is natural by seeking to understand the whole of nature, including mental phenomena. Thus, a comprehensive natural philosophy should address the phenomena of sentience by embracing first- and second-person methods of investigation. Moreover, to expand our understanding of the world, natural philosophy should embrace a full panoply of explanations, similar to Aristotle’s four causes. Second, such a philosophy is natural by being grounded in human nature, taking full account of human capacities and limitations. Future natural philosophers should also make use of all human capacities, including emotion and intuition, as well as reason and perception, to investigate nature. Finally, since the majority of our brain’s activities are unconscious, natural philosophy should explore the unconscious mind with the aim of deepening our relation with the rest of nature and of enhancing well-being.

scholarly journals Philosophia Naturalis Renovata: Natural Philosophy for the Twenty-First Century

2018 ◽  
Author(s):  
Bruce MacLennan
Keyword(s):  
Human Nature ◽  
Natural Philosophy ◽  
Well Being ◽  
First Century ◽  
Second Person ◽  
Full Account ◽  
The Unconscious ◽  
The World ◽  
Natural Philosophers ◽  
Unconscious Mind

A revitalized practice of natural philosophy can help people to live a better life and promote a flourishing ecosystem. Such a philosophy is natural in two senses. First, it is natural by seeking to understand the whole of nature, including mental phenomena, In particular, a comprehensive natural philosophy should address the phenomena of sentience by embracing first- and second-person methods of investigation. Moreover, to expand our understanding of the world, natural philosophy should embrace a full panoply of explanations, similar to Aristotle’s four causes. Second, such a philosophy is natural by being grounded in human nature, taking full account of human capacities and limitations. Future natural philosophers should also make use of all human capacities, including emotion and intuition as well as reason and perception, to investigate nature. Finally, since the majority of our brain's activities are unconscious, natural philosophy should explore the unconscious mind with the aim of deepening our relation to the rest of nature and enhancing well-being.

The essence and causes of the spiritual and moral decline of mankind in the XX century

1998 ◽  
pp. 124-127
Author(s):  
V. Tolkachenko
Keyword(s):  
Well Being ◽  
Religious Institutions ◽  
Social Force ◽  
The World ◽  
Role Of Religion

One of the most important reasons for such a clearly distressed state of society was the decline of religion as a social force, the external manifestation of which is the weakening of religious institutions. "Religion," Baha'u'llah writes, "is the greatest of all means of establishing order in the world to the universal satisfaction of those who live in it." The weakening of the foundations of religion strengthened the ranks of ignoramuses, gave them impudence and arrogance. "I truly say that everything that belittles the supreme role of religion opens way for the revelry of maliciousness, inevitably leading to anarchy. " In another Tablet, He says: "Religion is a radiant light and an impregnable fortress that ensures the safety and well-being of the peoples of the world, for God-fearing induces man to adhere to the good and to reject all evil." Blink the light of religion, and chaos and distemper will set in, the radiance of justice, justice, tranquility and peace. "

Social Indicators: For Individual Well-Being or Social Control?

1980 ◽  
Vol 10 (1) ◽  
pp. 89-113 ◽  
Author(s):  
Francois Nectoux ◽  
John Lintott ◽  
Roy Carr-Hill
Keyword(s):  
Social Indicators ◽  
Well Being ◽  
Social Progress ◽  
Social Planning ◽  
Modern Capitalism ◽  
Social Concerns ◽  
The World ◽  
Social Statistics ◽  
Direct Use

This article is concerned with the way that social statistics reflect particular views of the world, and focuses on the specific case of the Organization for Economic Cooperation and Development's program to develop a set of social indicators. Some illustrations of previous attempts to collect social indicators are given, but the bulk of the article discusses the series of contradictions which regulate the generation and use of statistics by governments, the principal one being between measures which play the ideological role of displaying economic and social “progress” and measures which are of direct use in social planning. This is discussed both for social indicators in general and for social concerns linked to the measurement of health. The article ends with an attempt to evaluate the future of the OECD program within the development of modern capitalism.

Ye Cannot Serve God and Mammon

2021 ◽  
pp. 158-198
Author(s):  
Hud Hudson
Keyword(s):  
Well Being ◽  
Stable Set ◽  
Unique Role ◽  
God's Will ◽  
Priming Condition ◽  
The World ◽  
The Subject ◽  
Objective List

This final chapter begins by articulating a particular conception of the virtue of obedience and detailing its four components—humility, restraint, response, and love—and by showing how they work together both to nurture an abiding and deeply seated pro-attitude towards uniting one’s will with God’s will and also to create and maintain a robust and stable set of dispositions aimed at succeeding in this aim. It then illustrates the virtue of obedience in action, discusses its relation to happiness, and remarks on the role of perseverance, the difficult mission of anyone who commits to acquiring and developing this virtue in life. A refinement to the objective-list theories of well-being (or flourishing) is then proposed, followed by a formulation and defense of a new objective-list theory that attempts to state the conditions of receptivity in a subject in addition to identifying the range of welfare goods in the world. The virtue of obedience, it is argued, is not only one among many welfare goods, but plays a unique role vis-à-vis the other goods on the list, insofar as it serves as the priming condition under which they can realize the full extent of their value in the subject in which they manifest. Finally, the most worrisome aspects of the views defended in this book are identified, sympathetically presented with force and fairness, and addressed.

The Conceptual in Human Nature: Learning to Perceive the World

2015 ◽  
Vol 21 (1) ◽  
pp. 123-149
Author(s):  
Gerald Filson
Keyword(s):  
Human Nature ◽  
Science And Religion ◽  
Religious Language ◽  
Human Beings ◽  
The World ◽  
Collective Deliberation ◽  
Culture And Language

Human beings are conceptual in ways unique to our species, different in kind from animal rationality. Our conceptual capacity goes beyond the cognitive and shapes our emotions, our moral and spiritual capabilities and our perception of the world. That conceptual capacity is formed by culture and language where language plays a central role in how we experience the world. The role of language, especially spiritual or religious language, can inform our perception of the world in ways that represent genuine ‘spiritual perception’ of the material, social and spiritual dimensions of reality. Human beings’ conceptual capabilities are fallible, even in how we use perception as a capacity for knowing the world. Conditions in modernity have increased our vulnerability to fallibility. Consequently, collective exercise of our conceptual capacities in deliberation and coordinated assessments of reality are more necessary than ever. Science and religion are influential models of how collective deliberation, or consultation, enhances our conceptual capabilities and the ways in which perception takes in a world that is both material and spiritual.

Performing International Systems: Two East-Asian Alternatives to the Westphalian Order

2012 ◽  
Vol 66 (1) ◽  
pp. 1-25 ◽  
Author(s):  
Erik Ringmar
Keyword(s):  
Comparative Study ◽  
East Asian ◽  
First Century ◽  
Opinion Formation ◽  
Interstate Relations ◽  
The World ◽  
The Comparative Study ◽  
International Systems ◽  
Historical Periods

AbstractThis article provides a framework for the comparative study of international systems. By analyzing how international systems are framed, scripted, and performed, it is possible to understand how interstate relations are interpreted in different historical periods and parts of the world. But such an investigation also has general implications—inter alia for a study of the nature of power, the role of emotions in foreign policymaking, and public opinion formation. Case studies are provided by the Sino-centric, the Tokugawa, and the Westphalian systems. As this study shows, the two East Asian systems were in several respects better adapted than the Westphalian to the realities of international politics in the twenty-first century.

Making Visible the Invisible: Corporeal Mime in the Twenty-First Century

2009 ◽  
Vol 25 (3) ◽  
pp. 274-288 ◽  
Author(s):  
Nicola Baylis
Keyword(s):  
Historical Context ◽  
Training System ◽  
First Century ◽  
Commedia Dell'arte ◽  
New Wave ◽  
Experimental Performance ◽  
Future Role ◽  
Art Form ◽  
The World

Corporeal mime and the work of Etienne Decroux are well known in the world of physical theatre, remaining inspirational to those who have studied and explored this complex art form. In the following article Nicola Baylis examines the prevailing misunderstandings that surround corporeal mime, briefly addressing its historical context, and moving on to discuss contemporary applications of Decroux's training system. With the increasing advent of innovative theatre produced by a new wave of actors trained in corporeal mime, she focuses on the current work of artists in Naples, and concludes with reflections on corporeal mime's relevance to present-day experimental performance and on the potential future role of the form within modern theatre. Nicola Baylis is an actor, director, and teacher who has trained in corporeal mime and commedia dell'arte. Before moving to Naples, she worked as a Lecturer in Drama on degree programmes at Bournemouth and Poole College, in conjunction with Bournemouth University. She is currently working on an adaptation of Macbeth which will be performed in London in the autumn.

scholarly journals "Who Only Cricket Know"

2021 ◽  
Author(s):  
George Evans
Keyword(s):  
Social Behavior ◽  
First Century ◽  
Fair Play ◽  
Social Discourse ◽  
The Public ◽  
The World ◽  
Dominant Ideologies ◽  
Cultural Texts ◽  
Literature And Film

Sport is considered to be apolitical. But nothing could be further from the truth. In fact, sport and discourses around sport support and sustain dominant hegemony in various ways. This is just as true for the public school origins of modern sport as it is for contemporary global sport. Whether it be the capitalist ethic of the American Dream, or the imperial, British, ethic of ‘fair play,’ sport does not exist independent from ideology. Instead, sport is used as a social disciplining tool that underhandedly justifies, disciplines, and “normalizes” social behavior, culture, and dominant ideologies. This thesis begins with an examination of the role of sport as a tool for social disciplining but, alongside, also delves into instances when sport has provided individuals the opportunity to reconstitute their identities and subjective autonomies against dominant cultural hegemonies. Through analyses of nineteenth, twentieth, and twenty-first century cultural texts (literature and film), I argue that sport functions to both interpolate us as subjects and awaken us from docility in order lead us to critically engage with the world. The aim of this project is to identify these different functions of sport as social discourse and theorize a route by which sport can become more authentically emancipatory in the global present.

scholarly journals Urban nature as a source of resilience during social distancing amidst the coronavirus pandemic

2020 ◽  
Author(s):  
Karl Samuelsson ◽  
Stephan Barthel ◽  
Johan Colding ◽  
Gloria Macassa ◽  
Matteo Giusti
Keyword(s):  
Public Space ◽  
Critical Role ◽  
Well Being ◽  
Good Health ◽  
Urban Nature ◽  
Urban Populations ◽  
Social Distancing ◽  
The Public ◽  
The World

The 2020 coronavirus pandemic caused countries across the world to implement measures of social distancing to curb spreading of COVID-19. The large and sudden disruptions to everyday life that result from this are likely to impact well-being, particularly among urban populations that live in dense settings with limited public space. In this paper, we argue that during these extraordinary circumstances, urban nature offers resilience for maintaining well-being in urban populations, while enabling social distancing. We discuss more generally the critical role of urban nature in times of crisis. Cities around the world need to take the step into the 21st century by accepting crises as a new reality and finding ways to function during these disturbances. Thus, maintaining or increasing space for nature in cities and keeping it accessible to the public should be part of the sustainability agenda, aiming simultaneously to strive towards SDG 3 (good health and well-being), and SDG 11 (sustainable and resilient cities).

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