Two

2020 ◽  
pp. 25-48
Author(s):  
Bruno Maçães

This chapter examines the meaning of America, which is present as much in the great books written about the American experiment as in the most practical elements of its politics and economic life. It considers Alexis de Tocqueville's theory of the American experiment and looks at how the image of America as a representative of European civilization was built over two centuries by thinkers and writers for whom no alternative was yet conceivable or for whom a transatlantic community offered a distinct promise of happiness. Wealth and power will not be enough to provide Americans with a new understanding of their place in the history of civilization. Only a new-—equally full and vast—-system of thought can do that, and this new system cannot be imported from outside. It must be built from the actual experience of American life, even and especially when that experience seems most random and unintelligible.

2019 ◽  
Vol 20 (2) ◽  
pp. 37-41
Author(s):  
Maftuna Sanoqulova ◽  

This article consists of the politics which connected with oil in Saudi Arabia after the World war II , the relations of economical cooperations on this matter and the place of oil in the history of world economics


Author(s):  
Ashwin Desai ◽  
Goolam Vahed

While small in number, the place of the Indian in South Africa has historically loomed large because of their strong commercial and professional middle class, international influence through India, the commitment of many Indians to the anti-apartheid struggle and the prominent role that they have played in political and economic life post-apartheid. A History of the Present is the first book-length overview of Indian South Africans in the quarter century following the end of apartheid. Based on oral interviews and archival research it threads a narrative of the lives of Indian South Africans that ranges from the working class men and women to the heady heights of the newly minted billionaires; the changes wrought in the fields of religion and gender; opportunities offered on the sporting fields; the search for roots both locally and in India that also witnesses the rise of transnational organizations. Indians in South Africa appear to be always caught in an infernal contradiction; too traditional, too insular, never fitting in, while also too modern, too mobile. While focusing on Indian South Africans, this study makes critical interventions into several charged political discussions in post-apartheid South Africa, especially the debate over race and identity, while also engaging in discussions of wider intellectual interest, including diaspora, nation, and citizenship.


Author(s):  
Monica L. Mercado

The history of sexuality is a growing area of interest for scholars of religion and race in the North American context. That which is often regarded as a private matter—sex and sexuality—is in fact shaped by larger cultural, economic, political, and religious forces. To study the intersections of sexuality and race in American religious history, then, is to examine the role of belief, as well as formal religious institutions and their spokespeople, in circulating ideas about bodies, sex, marriage, family, morality, and immorality. If religious variety has been one way that scholars have understood the American experiment from the earliest colonial encounters to the present day, this chapter considers moments when sex and sexuality, and the religious thinking that passes judgments on sexual practices, has served to define or highlight racial difference in American history.


Author(s):  
Mark Steiner

To an unappreciated degree, the history of Western philosophy is the history of attempts to understand why mathematics is applicable to Nature, despite apparently good reasons to believe that it should not be. A cursory look at the great books of philosophy bears this out. Plato's Republic invokes the theory of “participation” to explain why, for instance, geometry is applicable to ballistics and the practice of war, despite the Theory of Forms, which places mathematical entities in a different (higher) realm of being than that of empirical Nature. This argument is part of Plato's general claim that theoretical learning, in the end, is more useful than “practical” pursuits. John Stuart Mill's account of the applicability of mathematics to nature is unique: it is the only one of the major Western philosophies which denies the major premise upon which all other accounts are based. Mill simply asserts that mathematics itself is empirical, so there is no problem to begin with.


Author(s):  
Frank T. Coulson

This chapter provides a brief survey of the history of punctuation of Latin texts, and functions as a guide to the use of punctuation marks in Latin manuscripts of the Middle Ages. Punctuation in medieval manuscripts is quite variable, some scripts, such as Beneventan, having their own unique punctuation systems. During the Carolingian period, a new system of punctuation (known as positurae) began to be developed; it was later supplemented by the work of Humanist scholars.


2020 ◽  
Vol 51 (4) ◽  
pp. 579-596
Author(s):  
Anthony D. Medrano

The Straits of Melaka have long played a central role in the history of Southeast Asia, from facilitating the movement of people, ideas, and commodities to marking the salty edge of states, empires, and sultanates. Networks, circulations, and mobilities have shaped our vision and understanding of this waterway. This article charts a different kind of story, one that explores the Straits not as a space of passage but rather as a place of production. It shows how and why these waters became an industrial fishing zone — an industrial estuary, as it were — in the late nineteenth and early twentieth centuries. Through the case of Bagan Si Api Api, a Hokkien-built town at the mouth of Sumatra's Rokan River, it explains why estuaries and migrants were central to Southeast Asia's urban rise from 1870 to 1940. By looking at the Straits during this pivotal moment, the article reveals the ways in which ecologies, beliefs, technologies, and cultures all combined to shape not only the economic life of Southeast Asia's estuaries, but also, and more importantly, the place of these estuaries in the region's economic life.


2000 ◽  
Vol 16 (1) ◽  
pp. 21-45 ◽  
Author(s):  
Luigino Bruni ◽  
Robert Sugden

It is a truism that a market economy cannot function without trust. We must be able to rely on other people to respect our property rights, and on our trading partners to keep their promises. The theory of economics is incomplete unless it can explain why economic agents often trust one another, and why that trust is often repaid. There is a long history of work in economics and philosophy which tries to explain the kinds of reasoning that people use when they engage in practices of trust: this work develops theories of trust. A related tradition in economics, sociology and political science investigates the kinds of social institution that reproduce whatever habits, dispositions or modes of reasoning are involved in acts of trust: this work develops theories of social capital. A recurring question in these literatures is whether a society which organizes its economic life through markets is capable of reproducing the trust on which those markets depend. In this paper, we look at these themes in relation to the writings of three eighteenth-century philosopher-economists: David Hume, Adam Smith, and Antonio Genovesi.


Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 194
Author(s):  
Aaron Griffith

Though several powerful explorations of modern evangelical influence in American politics and culture have appeared in recent years (many of which illumine the seeming complications of evangelical influence in the Trump era), there is more work that needs to be done on the matter of evangelical understandings of and influence in American law enforcement. This article explores evangelical interest and influence in modern American policing. Drawing upon complementary interpretations of the “antistatist statist” nature of modern evangelicalism and the carceral state, this article offers a short history of modern evangelical understandings of law enforcement and an exploration of contemporary evangelical ministry to police officers. It argues that, in their entries into debates about law enforcement’s purpose in American life, evangelicals frame policing as both a divinely sanctioned activity and a site of sentimental engagement. Both frames expand the power and reach of policing, limiting evangelicals’ abilities to see and correct problems within the profession.


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