The Regime of Reason

2021 ◽  
pp. 26-62
Author(s):  
Robert Pippin

In this, the first fiction of the trilogy, we are introduced to the central characters and the problem they face. A boy, David, has, during the sea voyage that brought them to the town of Novilla, lost contact with his mother and has been in effect adopted by Simón, a prudent, reasonable man, who exhibits no strong passions. Simón promises to find David’s mother in the new land. The central question is raised: what might be the point of presenting such an unusual setting and such a strange task, especially since there is no reason to believe David’s biological mother can be found? Why does Simón arbitrarily choose a young woman, Inés, who has no connection with David, to be “his mother”? Why does she accept? Why is David such a difficult, willful child? The most important question discussed: what does the childhood of Jesus have to do with the story of David?

Sederi ◽  
2009 ◽  
pp. 177-188
Author(s):  
Jorge Figueroa Dorrego
Keyword(s):  

In the preface to She Ventures and He Wins (1695), the young woman signing as “Ariadne” says that the plot of this play is taken from “a small novel,” the title of which she does not mention. Neither the editors Lyons and Morgan (1991) nor any of the few critics that have recently commented on this piece have identified the text upon which the play is drawn. The answer to this riddle is to be found in The Lives and Characters of the English Dramatick Poets (1699). The main plot of that comedy is Alexander Oldys’s The Fair Extravagant, or The Humorous Bride, a practically unknown text that has not been reprinted since 1682. The aim of this paper is to (re-)unearth that source, and to analyse how Ariadne adapted the male-authored original for her own purposes as a woman dramatist, combined it with a farcical sub-plot, and endeavoured to tailor it to the new tastes of the town.


Africa ◽  
2021 ◽  
Vol 91 (2) ◽  
pp. 205-225
Author(s):  
John Parker

AbstractThis article examines the history of voluntary death on the Gold Coast in present-day Ghana. Its focus is the suicide of a young woman named Adwoa Amissa (or Adumissa), who took her own life in dramatic fashion in the town of Cape Coast in the early nineteenth century. Adumissa killed herself in response to the earlier suicide of a thwarted suitor, who declared his own self-destruction to be ‘on her head’, thereby transferring the responsibility to her. These events, which were recorded by Sarah Bowdich, an English resident of Cape Coast in 1816–18, made Adumissa a legendary figure in the Fante region of the Gold Coast and beyond. Despite the interpretive complexities of Bowdich's text, two aspects of the episode reveal themselves as central to an understanding of its cultural context: the impact of the spoken word and the practice of aggressive ‘revenge suicide’ among the Akan and their neighbours. It is within this culturally meaningful and contingent framework that questions about Adumissa's emotional impulses, motivations and agency must be situated.


Author(s):  
Kitty Hauser

In the summer of 1943, a year after the Baedeker raids on Canterbury that devastated large sections of the historic city, Michael Powell and Emeric Pressburger began to film A Canterbury Tale on location in wartime Kent. Its plot was curious: three individuals find themselves on the railway station of Chillingbourne, a fictitious village in Kent, during a blackout. Bob Johnson, an American GI on leave, is heading for Canterbury, but has got off at the wrong stop. Alison Smith has come to Chillingbourne to work as a land girl. Sergeant Peter Gibbs is based at an army camp nearby. As these three head into the village, Alison is ambushed by an assailant who leaves some sticky stuff in her hair. They give chase, but the stranger disappears. Arriving at the town hall, they are told that Alison has been the latest victim of a local troublemaker dubbed the ‘Glue-Man’, believed to be a soldier, who pours glue onto the heads of young women, making them scared to go out with the soldiers stationed near the village. Alison, Bob, and Peter eventually deduce that the ‘Glue-Man’ is the local magistrate, Thomas Colpeper. Colpeper runs lectures on the beauties of the English countryside for (male) members of His Majesty’s Forces. Disappointed by small audiences, he comes up with the idea of pouring glue on young women to stop them from dallying with the soldiers who would otherwise be learning about the Old Road that runs by the village, and other matters of local interest. When all four—Alison, Bob, Peter, and Colpeper— travel to Canterbury at the end of the film, Peter intends to report Colpeper to the police, but other events intervene, and each of the three central characters receives an unexpected blessing. This detective story, of sorts, in which the perpetrator of a bizarre crime is unmasked less than halfway through the film, where the criminal goes unpunished, and where his motives stretch credibility, was bound to confuse contemporary audiences when the film was released in 1944. As Ian Christie notes, A Canterbury Tale ‘perplexed even the film’s relatively few admirers’.


2016 ◽  
Vol 44 (1) ◽  
pp. 97-110
Author(s):  
Brian Donnelly

In a 1908 review article for the Times of London, Thomas Hardy commented on the previous months of excavation of the Neolithic earthwork amphitheater in Dorchester, known as the Maumbury Ring(s). Hardy had returned to Dorchester from London in 1883, and the town is most famously fictionalized in the 1886 novel The Mayor of Casterbridge. Hardy's description identifies the defining moment in the Ring's history as the execution there in 1706 of the nineteen year-old Mary Channing for allegedly having poisoned her husband. Quoting extensively from a contemporary report of Channing's trial and execution, Hardy asserts that he could find little in the statements of the case to support Channing's execution. His opinion is rather that this was a high spirited young woman forced by her parents to marry a man she did not love, whose weak indulgence of his new wife merely served to contribute to the sense of her being a woman of “careless character” that would see her wrongly condemned.


1996 ◽  
Vol 75 (06) ◽  
pp. 980-980
Author(s):  
G Orefice ◽  
L Soriente ◽  
A M Cerbone ◽  
M Coppola ◽  
R Lanzillo ◽  
...  

2008 ◽  
pp. 312-316
Author(s):  
Jacek Leociak

The title of this text, From the Book of Madness and Atrocity, published here for the first time, indicates its generic and stylistic specificity, its fragmentary, incomplete character. It suggests that this text is part of a greater whole, still incomplete, or one that cannot be grasped. In this sense Śreniowski refers to the topos of inexpressibility of the Holocaust experience. The text is reflective in character, full of metaphor, and its modernist style does not shun pathos. Thus we have here meditations emanating a poetic aura, not a report or an account of events. The author emphasises the desperate loneliness of the dying, their solitude, the incommensurability of the ghetto experience and that of the occupation, and the lack of a common fate of the Jews and the Poles (“A Deserted Town in a Living Capital”; “A Town within a Town”; “And the Capital? A Capital, in which the town of a death is dying . . . ? Well, the Capital is living a normal life. Under the occupation, indeed . . . .”).


2019 ◽  
Vol 16 (3) ◽  
pp. 417-428
Author(s):  
Özgün Ünver ◽  
Ides Nicaise

This article tackles the relationship between Turkish-Belgian families with the Flemish society, within the specific context of their experiences with early childhood education and care (ECEC) system in Flanders. Our findings are based on a focus group with mothers in the town of Beringen. The intercultural dimension of the relationships between these families and ECEC services is discussed using the Interactive Acculturation Model (IAM). The acculturation patterns are discussed under three main headlines: language acquisition, social interaction and maternal employment. Within the context of IAM, our findings point to some degree of separationism of Turkish-Belgian families, while they perceive the Flemish majority to have an assimilationist attitude. This combination suggests a conflictual type of interaction. However, both parties also display some traits of integrationism, which points to the domain-specificity of interactive acculturation.


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