Social Representations, Communication, and the Evolution of Cultures

2021 ◽  
pp. 103-126
Author(s):  
Bruno M. Mazzara

This chapter suggests that, in order to understand changes in both social representations and culture, we need to focus on their systemic nature and on the role of communication processes. Linking up with a lengthy tradition that enhances the social nature of the human mind, the connections between the Frankfurt School’s legacy, cultural psychology, and the socio-constructionist movement are explored from a mature biological-evolutionary perspective. Considering and extending the idea of complexity from the biological domain to the mental, social, and cultural spheres, the attention shifts from structures to processes. What then becomes relevant is how well living and cultural systems are able to constantly regenerate themselves through structural changes and the establishing of new connections. The author suggests that we consider social representations as “maps” that we need to orient ourselves effectively in the “territory” of knowledge, action, and social relations.

2018 ◽  
Author(s):  
Jonathan Delafield-Butt ◽  
Colwyn Trevarthen ◽  
Philip Rowe ◽  
Christopher Gillberg

Jaswal and Akhtar identify the necessary social nature of the human mind, even in autism. We agree with the authors and present significant contributory origins of this autistic isolation in disruption of purposeful movement made social from infancy. Timing differences in expression can be misunderstood in embodied engagement, and social intention misread. Sensitive relations can repair this.


2019 ◽  
Vol 42 ◽  
Author(s):  
Jonathan Delafield-Butt ◽  
Colwyn Trevarthen ◽  
Philip Rowe ◽  
Christopher Gillberg

AbstractJaswal & Akhtar's outstanding target article identifies the necessary social nature of the human mind, even in autism. We agree with the authors and present significant contributory origins of this autistic isolation in disruption of purposeful movement made social from infancy. Timing differences in expression can be misunderstood in embodied engagement, and social intention misread. Sensitive relations can repair this.


2020 ◽  
Vol 30 (Supplement_5) ◽  
Author(s):  
M F Kvorning ◽  
A Srivarathan ◽  
S Nygaard ◽  
R Lund

Abstract Background During the coming years, selected social housing areas in Denmark will undergo large structural changes as part of a political agenda. Previous studies on the effects of such interventions are inconclusive. Residential areas are important for the development of social relations and health. The aim of this study was to explore the associations between social relations and self-rated health (SRH) and the interaction with country of origin in an ethnically diverse social housing area undergoing demolition, and compare results with the municipality. Methods Data include multilingual interviewer driven surveys with residents aged 45+ years before demolition began in 2018 (N = 209) and during the demolition in 2019 (N = 132), and a health survey on municipality level (N = 1638). Information on social relations include contact frequency with and support from family, friends and neighbors. SRH was dichotomized into high/low. Descriptive and multivariate logistic regression analyses adjusted for age, sex and Western/non-Western origin are presented. Results In cross-sectional analyses from 2018, low contact frequency and low support increased the risk of low SRH, OR = 1.44 (0.63-3.29) and OR = 1.23 (0.62-2.48), especially when also having non-Western origin compared to having high contact frequency or support and Western origin, OR = 6.27 (1.80-21.84) and OR = 4.43 (1.68-11.69), respectively. The same association was seen in 2019 and on municipality level. Low contact frequency in 2018 was associated with higher risk of developing or maintaining low SRH in 2019 compared to the group with high contact frequency in 2018 in longitudinal analyses, OR = 3.04 (0.91-10.91). Conclusions Poor social relations increased the risk of low SRH, especially when also having non-Western origin. Having poor social relations before the demolition was associated with an increased risk of developing or maintaining low SRH during the demolition in an ethnically diverse social housing area. Key messages Having low contact frequency before area demolition in a social housing area in Denmark increased the risk of developing or maintaining low self-rated health after demolition had begun. Having poor social relations and non-Western origin is associated with a strong increased risk of low self-rated health in a deprived ethnic diverse social housing area in Denmark.


Babel ◽  
2014 ◽  
Vol 60 (2) ◽  
pp. 216-233
Author(s):  
Gemma Andújar Moreno

Cultural referents not only designate specific realities of a given culture which do not always exist in another but they are also semantic elements which trigger social representations. By conveying values and points of view about different social groups, cultural referents become linguistic instruments to build stereotypes. These thought patterns are shared by the members of a social or cultural community and act as a filter of reality. The aim of this paper is to study the role of cultural referents in the construction of social stereotypes, focusing on the socio-cognitive universe they evoke. To this end, we have analyzed the translations techniques applied in the Spanish, Catalan and English versions of a novel which has been very successful on the French literary scene: Muriel Barbery’s L’Élégance du hérisson (2006). As show the results of this textual comparison, the explanations, descriptions and additional information observed in target texts do not trigger the same associations as cultural referents do in the source text. Translational approaches are too limited when it comes to achieve linguistic adequacy to different world visions. Therefore, translation must be conceived as an encounter between two cultural systems, in which the translator must build bridges, not so much between two linguistic systems as between the social perceptions and values of two different cultural communities.


2021 ◽  
Vol 5 (S2) ◽  
pp. 96-107
Author(s):  
Leonid Griffen ◽  
Nadiia Ryzheva ◽  
Dmytro Nefodov ◽  
Lyudmila Hryashchevskaya

Current tendencies question the role of science in modern society, force returning to the processes of formation of the scientific paradigm. The latter was complex and nonlinear, and the formation of scientific principles of cognition was their natural result. Throughout human history, the knowledge about the objective world has been acquired and used in various, historically necessary forms – both in the methodology of cognition and in the method of systematisation, which was determined by the level of their accumulation. The accumulation of knowledge took place in different ways: in the process of direct practical activity, on the basis of supposedly “foreign” contemplation and as a result of conscious influence on an object of study (experiment) with their different “specific weight” at different historical stages. As for the systematisation, the need for which was determined by systemic nature of an object of knowledge and the social nature of knowledge, throughout the history of mankind its forms differed considerably, but, in the end, were reduced to three main ones. 


2018 ◽  
Vol 24 (4) ◽  
pp. 403-417 ◽  
Author(s):  
Mogens Jensen ◽  
Danilo S Guimarães

This paper aims to develop a diagram as a tool for analysing empirical data concerning the issue of difference of subcultural backgrounds and worldviews in the dialogue and its implications to the psychological practice in social work. From a theoretical view on dialogical and cultural psychology, we will trace the roots of selected contemporary dialogical and social representation theories and elaborate on it how distinct subcultures of interlocutors can produce misunderstandings when the professional interprets the utterance of the other. Focusing the social pedagogic practice, we will approach dialogues between people that belong to different cultural contexts as instances of the challenges in the communication, i.e. pedagogues and adolescents, doctors and patients, people belonging to different societies, etc. We argue that the theoretical approach presented and discussed here is part of a general understanding of communication processes, showing that despite mutual understanding will never be fully achieved in a dialogical situation, the possibility of sharing meanings and senses depends on the effort to take into consideration the worldview of the other in the background of what is presently uttered.


2022 ◽  
Vol 26 (6) ◽  
pp. 29-34
Author(s):  
E. Yu. Fedotova ◽  
N. V. Polkina ◽  
E. N. Mikhailova ◽  
S. N. Illarioshkin

In Parkinson’s disease (PD), some structural changes in the retina have been shown using optical coherence tomography (OCT). Among them most attractive are atrophic changes in retinal nerve fi ber layer (RNFL). However, diagnostic signifi cance of the OCT method in PD remains debatable. Objective: to investigate a thickness of RNFL in Parkinson’s disease patients and to determine the signifi cance of the OCT method in the PD diagnostics. Materials and methods. In PD patients (n = 24) and in a control group (n = 20) OCT was used to study the thickness of RNFL — average, in quadrants and in 10 sectors. Results. In patients with PD thinning of RNFL in the inferior quadrant was revealed (p = 0.009). The sensitivity and specifi city of the method were 56% and 82%, respectively. The thickness of RNFL was not associated with parkinsonian symptoms asymmetry, duration and severity of the disease. In the control group and in PD patients, there was a relationship between the RNFL thickness and age. Conclusion. PD is characterized by atrophic changes in the retina in the form of thinning of RNFL in the inferior quadrant, which confi rms the systemic nature of neurodegenerative pathology in this disease going beyond the substantia nigra and brain tissue. At the same time, the thickness of RNFL showed limited diagnostic value for detecting PD cases.


2021 ◽  
Author(s):  
Jaan Valsiner

Jaan Valsiner shows how human beings create cognitive and affective orders through constructions of meaning that allow them to move safely in highly complex situations and environments. He sees the human being as an “animal symbolicum” with performative needs and driven by the desire to communicate. He shows how processes of interpretation, understanding and ordering are structured and how a combination of approaches from social anthropology, semiotics, cultural psychology and psychoanalysis can contribute to a more appropriate representation of these processes and their functions. The Hans Kilian Award for the Research and Promotion of Metacultural Humanisation honours excellent achievements in interdisciplinary research and teaching in the social and cultural sciences. In addition to the keynote speech by cultural psychologist Jaan Valsiner in English, there is a foreword by Heinz-Rudi Spiegel, chairman of the board of trustees for the Hans Kilian Award, and a laudatio by Pradeep Chakkarath, co-director of the Hans Kilian and Lotte Köhler Centre for Social and Cultural Psychology and Historical Anthropology.


2020 ◽  
pp. 114-150
Author(s):  
Mona Sue Weissmark

This chapter outlines key issues in scientific literature concerning how evolutionary processes have shaped the human mind. To that end, psychologists have drawn on Charles Darwin’s sexual selection hypothesis, or how males compete for reproduction and the role of female choice in the process. Darwin argued that evolution hinged on the diversity resulting from sexual reproduction. Evolutionary psychologists posit that heterosexual men and women evolved powerful, highly patterned, and universal desires for particular characteristics in a mate. Critics, however, contend that Darwin’s theory of sexual selection was erroneous, in part because his ideas about sexual identity and gender were influenced by the social mores of his elite Victorian upper class. Despite this critique, some researchers argue similarly to Darwin that love is part of human biological makeup. According to their hypotheses, cooperation is the centerpiece of human daily life and social relations. This makes the emotion of love, both romantic and maternal love, a requirement not just for cooperation, but also for the preservation and perpetuation of the species. That said, researchers speculate that encounters with unfamiliar people, coincident with activated neural mechanisms associated with negative judgments, likely inspire avoidance behavior and contribute to emotional barriers. This suggests the need to further study the social, psychological, and clinical consequences of the link between positive and negative emotions.


2010 ◽  
Vol 5 (4) ◽  
pp. 356-377 ◽  
Author(s):  
Shigehiro Oishi ◽  
Jesse Graham

This article presents a socioecological approach (accounting for physical, societal, and interpersonal environments) to psychological theorizing and research. First, we demonstrate that economic systems, political systems, religious systems, climates, and geography exert a distal yet important influence on human mind and behavior. Second, we summarize the historical precedents of socioecological psychology. There have been several waves of ecological movements with distinct emphases in the history of psychological science, such as K. Lewin’s (1936, 1939) field theory and U. Bronfenbrenner’s (1977) ecological approach to human development. Environmental and community psychologies, created in the late 1960s and early 1970s, promoted social activism through basic and applied research on ecological factors and social outcomes. Most recently, the rise of cultural psychology has encouraged psychologists to pay attention to cultural factors in basic psychological processes, but note that less attention has been given to socioecological factors per se. We highlight the benefits of bringing the socioecological perspective back to mainstream psychological theorizing and research.


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