Epicurean Ethics in Horace

Author(s):  
Sergio Yona

Over the centuries leading up to their composition many genres and authors have emerged as influences on Horace’s Satires, which in turn has led to a wide variety of scholarly interpretations. This study aims to expand the existing dialogue by exploring further the intersection of ancient satire and ethics, focusing on the moral tradition of Epicureanism through the lens of one source in particular: Philodemus of Gadara. An Epicurean philosopher who wrote for a Roman audience and was one of Horace’s contemporaries and neighbors in Italy, offers a range of ethical treatises on subjects including patronage, friendship, flattery, frankness, poverty, and wealth. This book offers a serious consideration of the role of Philodemus’ Epicurean teachings in Horace’s Satires and argues that the central concerns of the philosopher’s work not only lie at the heart of the poet’s criticisms of Roman society and its shortcomings, but also lend to the collection a certain coherence and overall unity in its underlying convictions. It provides an examination of the deep and pervasive influence of this moral tradition on Horace’s satiric poetry which also manages to reveal something of the poet behind the literary mask or persona through its elucidation of the philosophically consistent nature of Horace’s self-representation in these poems.

Author(s):  
William Loader

After a brief overview of the social context and role of marriage and sexuality in Jewish and Greco-Roman cultures, the chapter traces the impact of the Genesis creation narratives, positively and negatively, on how marriage and sexuality were seen both in the present and in depictions of hope for the future. Discussion of pre-marital sex, incest, intermarriage, polygyny, divorce, adultery, and passions follows. It then turns to Jesus’ reported response to divorce, arguing that the prohibition sayings should be read as assuming that sexual intercourse both effects permanent union and severs previous unions, thus making divorce after adultery mandatory, the common understanding and legal requirement in both Jewish and Greco-Roman society of the time. It concludes by noting both the positive appreciation of sex and marriage, grounded in belief that they are God’s creation, and the many dire warnings against sexual wrongdoing, including adulterous attitudes and uncontrolled passions.


1988 ◽  
Vol 35 (2) ◽  
pp. 184-199
Author(s):  
Michael J. G. Gray-Fow

This is a study of how one prominent Roman responded to the role of stepfather, a role that began as an incidental and largely unregarded consequence of marrying a woman who already had children, and which for a variety of reasons assumed an unexpected importance. It develops a hint supplied from Sir Ronald Syme's The Roman Revolution that this particular stepfather may not have been quite as uninvolved in his stepson's ambitions as he was at pains to suggest to his contemporaries, but goes well beyond that to the question of how influential this stepfather was as a role-model in the light of his stepson's character and personality. The stepfather was L. Marcius Philippus (cos. 56 B.C.), and the stepson was the boy who eventually became the Emperor Augustus. How Philippus responded to being a stepfather illustrates some of the features of that role as it existed in Roman society: the absence of legal authority, and the importance of the stepfather's personality and character. He is not a typical stepfather, because there were no typical stepfathers, but his career as a stepfather sheds light on a neglected dimension of Roman family life. Before going on with L. Marcius Philippus himself, however, it is necessary to say something about stepfathers in general.


Author(s):  
Tommaso Begio

This chapter deals with the role of legal epigraphy within the study of Roman law and Roman society. After an introductory definition of this discipline, in which some of its peculiarities are stressed, it follows a brief description of the different types of epigraphic legal documents, to finish then with a florilegium of this kind of documents. The aim of the work is to stress, through the analysis of a few sources (but not only through well-known sources), the essential contribution, that inscriptions offer us to gain a more complete and more nuanced view of the system of Roman law in all its complexity.


2005 ◽  
Vol 95 ◽  
pp. 38-63 ◽  
Author(s):  
Henrik Mouritsen

The article investigates the social profile of Roman funerary epigraphy, focusing on Ostia and Pompeii, and reconsiders the predominant role of freedmen in this material. Comparing the epigraphic behaviour of decurions and freedmen, it concludes that the ‘epigraphic habit’ was not uniformly adopted throughout Roman society; different classes used inscriptions in different ways and for different purposes. The epitaphs do not therefore reflect the overall composition of the Roman population as much as the particular concerns and aspirations of individual social groups and categories within it.


2018 ◽  
Vol 17 (2) ◽  
pp. 181-192
Author(s):  
Antonius Galih Aryanto

Abstract: The name “Phoebe” probably is not too familiar in the study of the New Testament before 90’s. However, in the recent study of the role of woman in the Bible in connection with the patronage system in the Greco-Roman society, Phoebe has an important role because she helps Paul in his preparation for the mission to Rome. Paul calls her as a sister, deacon, and patron. This research argues that Phoebe has a role as a benefactor and deacon within the patron-client system in the Roman society. Paul asks her to carry his letter to Rome in order that Christian community in Rome may help him for the future mission to bring the Gospel to Spain.   Keywords: Phoebe, patronage, deacon, benefactor, and reciprocity.   Abstrak: Nama “Febe” mungkin tidak begitu familiar dalam studi Perjanjian Baru sebelum tahun 90-an. Namun, dalam studi belakangan ini tentang peran perempuaan dalam Alkitab dalam kaitannya dengan sistem patronasi dalam masyarakat Yunani-Romawi, Febe memiliki peran penting karena dia membantu Paulus dalam persiapan misinya ke Roma. Paul menyebutnya sebagai saudari, diakon, dan pelindung. Penelitian ini hendak menunjukkan bahwa Phoebe memiliki peran sebagai donatur dan diakon dalam sistem patron-klien dalam masyarakat Romawi. Paulus memintanya untuk membawa suratnya ke Roma agar komunitas Kristen di Roma dapat menolongnya berkenaan dengan misi di masa depan yaitu mewartakan Injil ke Spanyol.   Kata-kata kunci: Phoebe, patronage, deacon, donatur, dan timbal balik.


Author(s):  
Trinidad Nogales Basarrate

El concepto de moda en la sociedad romana es más amplio que la expresión de la simple indumentaria, pues se asocia al estatus social de la persona. En este artículo se analiza la evolución cronológica de la imagen, desde la República al Bajo Imperio, y se revisan algunas de las fuentes para su estudio. Del mismo modo se revisan los cambios de imagen masculina y femenina, las indumentarias profesionales y el papel de la industria de la moda, para concluir con el valor de la imagen personal en Roma.PALABRAS CLAVE: Roma, Bajo Imperio, imagen personal, status social, iconografía.ABSTRACTThe concept of fashion in Roman society goes beyond clothing given that it is associated with the social status of the person concerned. This article analyzes the chronological evolution of image, from the Republic to the Late Empire, and some of the sources are reviewed for their study. Also, image changes for men and women, workwear, and the role of the fashion industry are reviewed, concluding with the value of personal image for the Romans.KEY WORDS: Rome, Late Empire, personal image, social status, iconography.


2019 ◽  
Vol 36 ◽  
pp. 135-142
Author(s):  
Mitja Guštin

The article deals with two extraordinary gilded silver belt buckles with mythological scenes representing Bacchus, Pan, and a Maenad, reportedly found in the surroundings of Zaječar, most likely in the area of the Roman centre of ROMULIANA. The belt buckles have an excellent parallel from somewhere in “Asia Minor” with scenes of Apollo and Daphne, as well as hunting scenes, perhaps displaying Bellerophon and Chimera. Both belt buckles were associated with the highest military rank of Late Roman society, and probably produced in eastern workshops, perhaps in Constantinople. The presence of both belt buckles confirms the prominent role of this eastern part of the Roman Empire, and of Romuliana, in the period around 400 AD.


Antichthon ◽  
1997 ◽  
Vol 31 ◽  
pp. 74-95 ◽  
Author(s):  
Beryl Rawson

Studies of aspects of ‘the Roman family’ have developed so quickly and so prolifically in recent decades that it is already possible to write of work of the 1980s as the accepted orthodoxy and to have new, vigorous debates which are stimulating and questioning and deepening our understanding of the complexities of that central institution of Roman society. Other social histories of Rome are now taking account of this, in ways that go far beyond earlier histories' legalistic or political approach to Roman families. The role of children can now be studied against that nuanced and variegated background. There is already one full-length study (Wiedemann 1989) and I expect to have another ready soon.


JAMA ◽  
1966 ◽  
Vol 195 (12) ◽  
pp. 1005-1009 ◽  
Author(s):  
D. J. Fernbach
Keyword(s):  

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