The region and its resources

2021 ◽  
pp. 180-190
Author(s):  
Dominic Perring

This chapter describes the landscapes of production found around London. Salterns and stone quarries in the Thames estuary, managed woodlands upriver of the city, and the ironworking sites of the High Weald are considered, along with the evidence for livestock and arable farming. These extraction industries responded to the creation of the Roman city, and saw considerable intensification from the Flavian period into the second century. This drew on the development of a supporting infrastructure that benefitted from military engineering and management, and is argued to have responded to elevated procuratorial demand. Some surplus may have been raised by taxes and rents in kind, and parallels are drawn with sharecropping arrangements for tenant farming documented in North Africa. The potential importance of imperial and other estates is also reviewed. Whilst direct evidence is lacking it is argued that imperial land-holdings would have been extensive in conquered territories, and this may account for some of the particularities of the economic relationship between London and its hinterland.

1967 ◽  
Vol 8 (2) ◽  
pp. 181-200 ◽  
Author(s):  
R. C. C. Law

The sources for pre-Arab trans-Saharan contacts are poor, but at least for the central Sahara a picture can be made out. The alignment of rock paintings and engravings of chariots along two trans-Saharari routes has been supposed to prove regular traffic across the desert. The inference is unjustified, but literary and archaeological sources indicate that the conclusion is correct. Herodotus attests the use of a route running west from Egypt to the Fezzan, then apparently south-west via Tassili and Hoggar to the Niger. This corresponds with the central Saharan ‘chariot-route’.There was also a route to the Garamantes of the Fezzan from the Punic settlements on the coast of Tripolitania. Carthage imported from the Garamantes the precious stones known as ‘carbuncles’, which were apparently brought to the Fezzan from the south-west. Other possible imports are slaves and gold. Carthage imported gold from West Africa by sea, and it seems likely that her explorations down the coast were inspired by an overland trade in gold. But there is no direct evidence for such a trade.In the second century B.C. Rome replaced Carthage in control of the coast of Tripolitania. Between 20 B.C. and A.D. 86 she fought a series of wars with the Garamantes. Later friendly relations were established, but further trouble led to the organization of the ‘limes Tripolitanus’ after A.D. 201. Trade is attested by imported Roman material in tombs of the Fezzan dating from the late first to the fourth centuries. There is evidence that the Romans imported ivory from the Garamantes, and slaves are now attested directly.The commodities exported north by the Garamantes came not from the Fezzan, but from farther south. Literary sources refer to hunting expeditions and raids to the south, and finds of Roman material have been made along the ‘chariot-route’ south-west of the Fezzan as far as Ti-m-Missao.Trade ended with the collapse of Roman rule in North Africa. It was revived with the Byzantine reconquest after A.D. 533, and Christianity penetrated to the Fezzan. In 666 the Arabs overran the Fezzan.


1995 ◽  
Vol 26 ◽  
pp. 101-104
Author(s):  
H. M. Walda

Lepcis Magna is one of the best examples of an African city during the Roman period. Its importance lies in its location in relation to the Mediterranean and the well-watered hinterland of Tripolitania and its resources. The key factor in the development of the city was its position, sheltered by a promontory, at the mouth of Wadi Lebda. It displays the processes of growth which other Roman town-plans have made familiar: a nuclear chessboard with divergent though mostly rectilinear enlargements. Lepcis became more important than the other two ports of Oea and Sabratha.Wealthy private citizens contributed greatly toward the buildings of the first century. In the second century the Libyan S. Severus became Emperor at a time when a lively and independent culture was growing up in the western part of North Africa. Lepcis attained its greatest architectural glories under S. Severus and his two sons. With the decline of seaborne trade that followed the serious economic crises at the end of the third century, raids by the tribes of the interior became bolder and more ruthless.


Antiquity ◽  
1933 ◽  
Vol 7 (28) ◽  
pp. 405-409 ◽  
Author(s):  
Guido Calza

Twenty years have gone by since I was first appointed Director of Excavations at Ostia, and I feel that I have devoted the better part of my activity as an archaeologist to the great task of bringing the dead city back to life.All that was known about Ostia when scientific investigation was first started there was the legendary tale of its foundation at the mouth of the Tiber by Ancus Marcius, fourth King of Rome ; its probable expansion under the republic, although the growth of Pozzuoli and the clogging up of the river’s bed would support the theory of a period of decline for Ostia at that time ; and its tremendous development under the Empire, especially in the second century. Of this there was proof in the vestiges of imperial constructions rising above ground and in the historically ascertained fact that Ostia was Rome’s trading centre and outlet on the sea. Little or nothing was known of the later period of the city, nor of its decline and final disappearance.


1998 ◽  
Vol 29 ◽  
pp. 35-83 ◽  
Author(s):  
David Smith ◽  
James Crow

AbstractThe fortifications of the Hellenistic and Roman city of Tocra are over 2 km long (including the sea-wall) and comprise a curtain wall up to 2 m wide flanked by 31 rectangular towers. Three main structural phases were noted in the survey carried out in 1966 by David Smith: (1) Hellenistic walls of isodomic ashlar, (2) later Hellenistic work of isodomic ashlar with bevelled edges, associated with the indented trace along the south rampart, and (3) an extensive rebuild of plain ashlar blocks including the towers and reconstruction to the East and West Gates, dateable, on the basis of Procopius, to the reign of Justinian. The general significance of the fortifications at Tocra is considered in the second part: these include the Hellenistic indented trace along the south side, later reinforced by towers in the sixth century AD. Also of wider importance was the use of an outer wall or proteichisma, and the pentagonal, pointed towers at the two main gates. Both these elements were unusual in Byzantine North Africa and they are discussed as part of the more general repertory of Byzantine fortifications. The unusual tower adjacent to the West Church is considered in the context of literary accounts. The article concludes by considering how the architecture and magnitude of the fortifications can allow a reassessment of the wider role of the city in the sixth and seventh century defences of Cyrenaica.


2009 ◽  
Vol 30 (1) ◽  
Author(s):  
J. Van Oort

The article explores how Augustine of Hippo (354-430) deals with the Jews and Judaism. First it investigates the occurrence and meaning of the word �Iudaeus� in Augustine�s works. It turns out that Augustine, unlike many a predecessor, does not make a sharp distinction between �Hebrew�, �Israelite�, and �Jew�. Mainly on the basis of The City of God the role of the Jews in history is discussed. According to Augustine, all true believers (even those living before the time of Jesus) are �Christ believers� and are considered to belong to Christ�s body, the Church. The diaspora of the Jews is evaluated both negatively and positively: negatively as a consequence of �their putting Christ to death�; positively since through the dispersion of the Jews their Scriptures have been dispersed as well and so provide �testimony to the truth taught by the Church�. The so-called �mark of Cain� can not be interpreted as a predominantly positive sign: it provides protection indeed, but this divine protection is, once again, �for the benefit of the Church�. Contrary to some current opinion, it is stressed that Augustine knew contemporary Jews in Roman North Africa quite well.


Author(s):  
Maud S. Mandel

Beginning in 1948 when war in the Middle East caused minor unrest in the city of Marseille, this chapter traces the way in which disagreements over Israel became a way to debate inequities in French minority policies at home and in North Africa. In Marseille, the gathering point for Jewish clandestine migration to Palestine, Algerian Muslims' anger toward what they perceived as French complicity in migration schemes was compounded by frustrations that French officials seemed to be favoring Jewish refugees over newly minted French Algerian Muslim citizens. Conflicts around war in the Middle East thus became an opportunity for politically active Muslims and Jews to negotiate their relationship with the French state, as the former established new parameters for political participation in the aftermath of the Holocaust by pushing the French government to support Israel, and the latter tested the limitations on a citizenship that never made good on its promises.


Author(s):  
GUY LECUYOT

This chapter discusses the computer graphic (CG) reconstruction of the ancient city of Ai Khanum. The CG reconstruction project was initiated by a Japanese television producer and the completed images showed the picture of Ai Khanum as a town during the middle of the second century BC, which corresponds to the final architectural phase of the city. The chapter explains that Ai Khanum is a key element for understanding the Hellenization of the East.


Tsunami ◽  
2021 ◽  
pp. 151-160
Author(s):  
James Goff ◽  
Walter Dudley

Most Europeans do not worry about tsunami waves as much as those who live around the rim of the Pacific Ocean, but they should. On All Saint’s Day, 1755, a huge earthquake struck Lisbon, Portugal, causing most stone buildings to collapse, including churches, monasteries, nunneries, and chapels, trapping the faithful inside the ruins, which votive candles quickly turned into burning pyres. Voltaire would write, “The sole consolation is that the Jesuit Inquisitors of Lisbon will have disappeared.” To add to the irony, among the few buildings safely left standing following the disaster were the lightly constructed wooden bordellos of the city. Most of Lisbon’s prostitutes but few of her nuns survived. Tsunami waves would not only kill thousands around Lisbon’s harbor but also travel south to Spain and North Africa, north to Ireland and Wales, and across the Atlantic Ocean to the Caribbean, flooding the streets of Barbados.


1935 ◽  
Vol 13 ◽  
pp. 77-87 ◽  
Author(s):  
Frederick H. Wilson

The building with which this study is concerned occupies the eastern half of Region ii, 2, just inside the city gate at Ostia. Two specific statements have been made concerning it, that it commenced as magazzini or horrea in the republican era, and that it was converted into baths in the late third century A.D.; these were the suggestions of the excavators, and have never yet been questioned. They are points of considerable importance, because this building would thus be the only example of republican horrea yet discovered in Ostia, and the conversion of horrea into baths or shops, which the theory implies, would be important for the economic history of Ostia, whether the reason for the change was the concentration of horrea elsewhere or merely the decline of the city. The second statement, too, would point to building activity in Ostia at a time when no other big building was being put up. This paper is an attempt to prove that at no time was the building used as horrea, and that the conversion to baths is to be placed not in the third, but in the late first, or very early second century A.D. Five main periods will be distinguished, of which the appended table gives a summary.


Author(s):  
Paul F. Bradshaw

The limited evidence for Christian initiation practices in Syria and North Africa in the third century suggests ritual patterns that differed from each other in some ways but followed the three-stage structure of rites of passage outlined by Arnold van Gennep, even if the first and third of the stages were relatively undeveloped at that time. The fourth century saw the elaboration of these together with the temporal contraction of the middle or liminal phase in the rites of Syria and Milan, as well as in the variant practice of the city of Jerusalem.


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