The Last in a Long Line Historical and Ethnographic Tropical Forest Encounters

2019 ◽  
Author(s):  
Patrick Roberts
Keyword(s):  
Tropical Forest ◽  
Homo Sapiens ◽  
Agricultural Practices ◽  
Human Occupation ◽  
Hunter Gatherers ◽  
Urban Networks ◽  
Political Networks ◽  
Long Line ◽  
Political Forces ◽  
Forest Foragers

On the basis of the plethora of evidence for tropical forest agricultural practices and urban networks in Chapters 5 and 6 it seems somewhat surprising that these environments, and their human occupants, could ever come to be seen as static, primordial, or ‘elusive’ (Biesbrouck et al., 1999). Yet, today, Indigenous peoples living in tropical forests are often depicted as being isolated from the outside world, and as equally, passively threatened by external agricultural, economic, and political forces as the habitats in which they reside. As I showed in Chapter 2, the hunting and foraging practices of these groups can provide useful insights into how our prehistoric ancestors may have made a diverse living in environments that have frequently been considered too poor in crucial resources for long-term human occupation. Somehow, however, these parallels and comparisons have also seen these groups framed as relics of some of the earliest members of our species. This has been encouraged by claims that some of these groups genetically represent ‘archaic’ lineages of Homo sapiens that survived in dense forest habitats in different regions (Endicott et al., 2003; Ranaweera et al., 2014; Ranasinghe et al., 2015).Whether this is the case or not, it is now clear from historical and ethnographic information that tropical forest foragers, the world over, have been involved in complex economic and political networks to varying extents at different points in time. Moreover, the present cultural and subsistence systems of many of these groups have been significantly affected by the infiltration of colonial and imperial regimes from the seventeenth century onwards, as well as the more recent, disruptive effects of global capitalism. This chapter is an attempt to document how Eurocentric concerns with ‘exploration’, developments in literature, modern conservation movements, and the ‘pristine’ hunter-gatherer debate have contributed to the removal of tropical forest societies from history and their placement into isolated, primeval conceptions of tropical forest environments. In response to this, I review evidence for historical and ethnographic connections of tropical forest hunter-gatherers, and agriculturalists, with societies in neighbouring territories.

Introduction

2018 ◽  
Author(s):  
Gianfranco Pacchioni
Keyword(s):  
Industrial Revolution ◽  
Homo Sapiens ◽  
Modern Society ◽  
Full Time ◽  
Human Race ◽  
Hunter Gatherers ◽  
The Past ◽  
The World ◽  
The Universe ◽  
Radical Transformation

About 10,000 years ago, at the beginning of the agriculturalrevolution, on the whole earth lived between 5 and 8 million hunter-gatherers, all belonging to the Homo sapiens species. Five thousand years later, freed from the primary needs for survival, some belonging to that species enjoyed the privilege of devoting themselves to philosophical speculation and the search for transcendental truths. It was only in the past two hundred years, however, with the advent of the Industrial Revolution, that reaping nature’s secrets and answering fundamental questions posed by the Universe have become for many full-time activities, on the way to becoming a real profession. Today the number of scientists across the globe has reached and exceeded 10 million, that is, more than the whole human race 10,000 years ago. If growth continues at the current rate, in 2050 we will have 35 million people committed full-time to scientific research. With what consequences, it remains to be understood. For almost forty years I myself have been concerned with science in a continuing, direct, and passionate way. Today I perceive, along with many colleagues, especially of my generation, that things are evolving and have changed deeply, in ways unimaginable until a few years ago and, in some respects, not without danger. What has happened in the world of science in recent decades is more than likely a mirror of a similar and equally radical transformation taking place in modern society, particularly with the advent ...

Paleoecological and archaeological implications of a Late Pleistocene/Early Holocene record of vegetation and climate from the Pacific coastal plain of Panama

2003 ◽  
Vol 59 (1) ◽  
pp. 79-87 ◽  
Author(s):  
Dolores R. Piperno ◽  
John G. Jones
Keyword(s):  
Tropical Forest ◽  
Late Pleistocene ◽  
Coastal Plain ◽  
Deciduous Forest ◽  
Early Holocene ◽  
Tropical Deciduous Forest ◽  
Human Occupation ◽  
Core Sediment ◽  
The Pacific ◽  
Holocene Record

AbstractA phytolith record from Monte Oscuro, a crater lake located 10 m above sea level on the Pacific coastal plain of Panama, shows that during the Late Pleistocene the lake bed was dry and savanna-like vegetation expanded at the expense of tropical deciduous forest, the modern potential vegetation. A significant reduction of precipitation below current levels was almost certainly required to effect the changes observed. Core sediment characteristics indicate that permanent inundation of the Monte Oscuro basin with water occurred at about 10,500 14C yr B.P. Pollen and phytolith records show that deciduous tropical forest expanded into the lake’s watershed during the early Holocene. Significant burning of the vegetation and increases of weedy plants at ca. 7500 to 7000 14C yr B.P. indicate disturbance, which most likely resulted from early human occupation of the seasonal tropical forest near Monte Oscuro and the development of slash-and-burn methods of cultivation.

scholarly journals W poszukiwaniu początków oraz prób zrozumienia „zachowań symbolicznych”. Zarys problematyki

2020 ◽  
Vol 25 ◽  
pp. 91-108
Author(s):  
Bożena Józefów-Czerwińska
Keyword(s):  
Nineteenth Century ◽  
Subject Matter ◽  
Homo Sapiens ◽  
Modern Science ◽  
Hunter Gatherers ◽  
Negative Stereotypes ◽  
Academic Literature ◽  
Animal World

In academic literature there is a whole range of hypotheses relating to the genesis of the symbolic behavior, which are usually also associated with the beginnings of the development of spirituality. In the nineteenth century, the considerations conducted in this area were often influenced by negative stereotypes (relating, among others, to hunter-gatherers), which were later deconstructed. Although the discussion on this subject has been ongoing since the nineteenth century, even in the light of research and achievements of the modern science, the problem of the origins of symbolic behavior has still not been unequivocally resolved. However, it is assumed that they should be attributed primarily to the changes that were initiated in our ancestors from the Homo Sapiens family. In recent years, however, some ethologists and primatologists believe that the genesis of symbolic behavior should be sought in the animal world. I devote my article to this diversified subject matter.

Time, diversification, and dispersal on the Australian continent

2020 ◽  
pp. 116-141
Author(s):  
Nicholas Evans
Keyword(s):  
Linguistic Diversity ◽  
New Guinea ◽  
Indigenous Languages ◽  
Small Scale ◽  
Human Occupation ◽  
Hunter Gatherers ◽  
Australian Family ◽  
Australian Continent ◽  
Time Diversification ◽  
Colonial Contact

Sahul, the ancient continent uniting Australia and New Guinea, is the only inhabited continent uniquely occupied by small-scale societies until colonial contact. And Australia (only separated from New Guinea for 10,000 years) is the only continent exclusively occupied by hunter-gatherers. This makes Sahul, and Australia, crucial for understanding how language has evolved through our deep human past. This chapter addresses three enigmas: first the discrepancy in deep linguistic diversity and typological disparity between the Australian and New Guinea hemi-continents (1 maximal clade in Australia, over 50 in New Guinea), second the apparent relatedness of all Australian indigenous languages despite continuous human occupation for 60,000 years with no external intrusions, and third the recent spread of the Pama-Nyungan branch of the Australian family over seven-eighths of the continent, most likely in the mid-Holocene?

Tropical Forests Natural History, Diversity, and Potentiality as Theatres of Human Adaptation and Negotiation

2019 ◽  
Author(s):  
Patrick Roberts
Keyword(s):  
Tropical Forest ◽  
Tropical Forests ◽  
Homo Sapiens ◽  
Terrestrial Ecosystems ◽  
Black Pepper ◽  
Wood Products ◽  
Tropical Rainforests ◽  
Cultural Significance ◽  
Seasonally Dry ◽  
Dry Tropical Forests

The above quote by the German poet, novelist, and painter Herman Hesse highlights the cultural significance of forests in nineteenth- and twentieth-century western culture as the ‘natural’ contrast to growing urban populations and industrial expansion. Hesse’s focus on the ‘ancient’ element of these environments is certainly valid in a tropical context, given that tropical forests are some of the oldest land-based environments on the planet, existing for over one thousand times longer than Homo sapiens (Upchurch and Wolf, 1987; Davis et al., 2005; Ghazoul and Shiel, 2010; Couvreur et al., 2011). This antiquity also makes them one of the richest and most diverse terrestrial ecosystems on the planet (Whitmore, 1998; Ghazoul and Shiel, 2010). Tropical rainforests, for example, contain over half of the world’s existing plant, animal, and insect species (Wilson, 1988). A significant portion of the developed world’s diet today originated in tropical forests—including staples such as squash and yams, spices such as black pepper, cinnamon, cloves, and sugar cane, and fruits including bananas, coconuts, avocados, mangoes, and tomatoes (Iriarte et al., 2007; Roberts et al., 2017a). Tropical forests also often provide ample freshwater for their inhabitants. However, despite popular perceptions of forests, and specifically tropical forests, as uniform, they are, in fact, highly variable across space and time. In tropical evergreen rainforests productivity is often primarily allocated to wood products, meaning that edible plants and animals for human subsistence have been considered lacking, or at least more difficult to extract, relative to more open tropical forest formations (Whitmore, 1998; Ghazoul and Shiel, 2010). Similarly, while evergreen tropical rainforests generally receive significant precipitation and freshwater, seasonally dry tropical forests are subject to sub-annual periods of aridity. Therefore, while archaeologists and anthropologists have tended to see ‘tropical forest’ as a uniform environmental block, it is important to explore the diversity within this category.

Hunter-gatherers on the best-seller list: Steven Pinker and the “Bellicose School's” treatment of forager violence

2014 ◽  
Vol 6 (4) ◽  
pp. 216-228 ◽  
Author(s):  
Richard B. Lee
Keyword(s):  
Homo Sapiens ◽  
Human Populations ◽  
Hunter Gatherers ◽  
Content Type ◽  
Lethal Violence ◽  
Use Of Data ◽  
Hunting And Gathering ◽  
History Of ◽  
Early Farmers ◽  
Philosophical Debates

Purpose – The question of violence in hunter-gatherer society has animated philosophical debates since at least the seventeenth century. Steven Pinker has sought to affirm that civilization, is superior to the state of humanity during its long history of hunting and gathering. The purpose of this paper is to draw upon a series of recent studies that assert a baseline of primordial violence by hunters and gatherers. In challenging this position the author draws on four decades of ethnographic and historical research on hunting and gathering peoples. Design/methodology/approach – At the empirical heart of this question is the evidence pro- and con- for high rates of violent death in pre-farming human populations. The author evaluates the ethnographic and historical evidence for warfare in recorded hunting and gathering societies, and the archaeological evidence for warfare in pre-history prior to the advent of agriculture. Findings – The view of Steven Pinker and others of high rates of lethal violence in hunters and gatherers is not sustained. In contrast to early farmers, their foraging precursors lived more lightly on the land and had other ways of resolving conflict. With little or no fixed property they could easily disperse to diffuse conflict. The evidence points to markedly lower levels of violence for foragers compared to post-Neolithic societies. Research limitations/implications – This conclusion raises serious caveats about the grand evolutionary theory asserted by Steven Pinker, Richard Wrangham and others. Instead of being “killer apes” in the Pleistocene and Holocene, the evidence indicates that early humans lived as relatively peaceful hunter-gathers for some 7,000 generations, from the emergence of Homo sapiens up until the invention of agriculture. Therefore there is a major gap between the purported violence of the chimp-like ancestors and the documented violence of post-Neolithic humanity. Originality/value – This is a critical analysis of published claims by authors who contend that ancient and recent hunter-gatherers typically committed high levels of violent acts. It reveals a number of serious flaws in their arguments and use of data.

Southern Africa before Colonial Times

2017 ◽  
Author(s):  
John Wright
Keyword(s):  
South African ◽  
19Th Century ◽  
Southern Africa ◽  
Homo Sapiens ◽  
Hunter Gatherers ◽  
Common View ◽  
Political Conflicts ◽  
Historical Processes ◽  
The 19Th Century ◽  
Mixed Groups

Perspectives on southern Africa’s past in the eras before the establishment of European colonial rule have been heavily shaped by political conflicts rooted in South Africa’s history as a society of colonial settlement. The archive of available evidence—archaeological finds, recorded oral materials, and colonial documents—together with the concepts used to give them meaning are themselves products of heavily contested historical processes. Archaeological evidence indicates that Homo sapiens, descended from earlier forms of hominin, was present in southern Africa at least 200,000 years ago, but many members of the South African public reject evolutionary notions of the past. From about 200 bce onward, groups of hunter-gatherers, pastoralists, and farmers were in constant contact in southern Africa. A widespread European settlerist view, based on deep-seated stereotypes of warring races and “tribes,” is that they were permanently in conflict: historical evidence shows that in fact they interacted and intermingled in a range of different ways. Interactions became yet more complex from the mid-17th century as settlers from Europe gradually encroached from the southwest Cape Colony into most of southern Africa. In some areas, settler graziers sought to wipe out groups of hunter-gatherers, and to break up pastoralist groups and enserf their members; in other areas, particularly in the shifting colonial frontier zone, mixed groups, including settlers, made a living from raiding and trading. In the 19th century, groups of settler farmers sought to subjugate African farmers, and seize their land and labor. Contrary to a common view, they had only limited success until, in the later 19th century, Britain, the major colonial power in the region, threw its weight decisively behind British settler expansion. Other Europeans—traders and missionaries in particular—worked with Africans to make profits and save souls. Some Africans sought to resist loss of land and sovereignty; others sought to take advantage of the colonial presence to seek new political allies, loosen ties to chiefs, find wage work, produce for the market, join churches, seek a book education, and incorporate Christian ideas into their politics. Even before they came under colonial domination, many chiefs sought to move from a long-established politics based on alliance making to a politics based on what Europeans called “tribal” rule.

scholarly journals Hunter-gatherer multilevel sociality accelerates cumulative cultural evolution

2020 ◽  
Vol 6 (9) ◽  
pp. eaax5913 ◽  
Author(s):  
Andrea B. Migliano ◽  
Federico Battiston ◽  
Sylvain Viguier ◽  
Abigail E. Page ◽  
Mark Dyble ◽  
...  
Keyword(s):  
Cultural Evolution ◽  
Cultural Transmission ◽  
Homo Sapiens ◽  
Hunter Gatherers ◽  
Kinship Networks ◽  
Sensing Technology ◽  
Cultural Differentiation ◽  
Universal Feature ◽  
Functional Relevance ◽  
Cumulative Cultural Evolution

Although multilevel sociality is a universal feature of human social organization, its functional relevance remains unclear. Here, we investigated the effect of multilevel sociality on cumulative cultural evolution by using wireless sensing technology to map inter- and intraband social networks among Agta hunter-gatherers. By simulating the accumulation of cultural innovations over the real Agta multicamp networks, we demonstrate that multilevel sociality accelerates cultural differentiation and cumulative cultural evolution. Our results suggest that hunter-gatherer social structures [based on (i) clustering of families within camps and camps within regions, (ii) cultural transmission within kinship networks, and (iii) high intercamp mobility] may have allowed past and present hunter-gatherers to maintain cumulative cultural adaptation despite low population density, a feature that may have been critical in facilitating the global expansion of Homo sapiens.

Tropical Forests in Prehistory, History, and Modernity

2019 ◽  
Author(s):  
Patrick Roberts
Keyword(s):  
Tropical Forest ◽  
Tropical Forests ◽  
Forest Ecosystems ◽  
Global Scale ◽  
Modern World ◽  
Human Adaptation ◽  
Popular Discourse ◽  
Urban Networks ◽  
Human Interactions

In popular discourse, tropical forests are synonymous with 'nature' and 'wilderness'; battlegrounds between apparently pristine floral, faunal, and human communities, and the unrelenting industrial and urban powers of the modern world. It is rarely publicly understood that the extent of human adaptation to, and alteration of, tropical forest environments extends across archaeological, historical, and anthropological timescales. This book is the first attempt to bring together evidence for the nature of human interactions with tropical forests on a global scale, from the emergence of hominins in the tropical forests of Africa to modern conservation issues. Following a review of the natural history and variability of tropical forest ecosystems, this book takes a tour of human, and human ancestor, occupation and use of tropical forest environments through time. Far from being pristine, primordial ecosystems, this book illustrates how our species has inhabited and modified tropical forests from the earliest stages of its evolution. While agricultural strategies and vast urban networks emerged in tropical forests long prior to the arrival of European colonial powers and later industrialization, this should not be taken as justification for the massive deforestation and biodiversity threats imposed on tropical forest ecosystems in the 21st century. Rather, such a long-term perspective highlights the ongoing challenges of sustainability faced by forager, agricultural, and urban societies in these environments, setting the stage for more integrated approaches to conservation and policy-making, and the protection of millennia of ecological and cultural heritage bound up in these habitats.

Humans as Hunter-Gatherers

2013 ◽  
pp. 82-111
Keyword(s):  
Homo Sapiens ◽  
Homo Erectus ◽  
Hunter Gatherers ◽  
Human Environment

The development of human separation from the environment is outlined beginning with our immediate ancestor Homo erectus. This ancestor made tools complex enough to save and store, thus creating a human space distinct from the rest of nature. Homo erectus later tamed fire and built temporary shelters, again adding to a human environment distinct from nature. When Homo sapiens, our species, appeared, they adopted additional practices that separated them from the rest of nature. They made and wore clothing, carried out ceremonial burials, began making representations, and exterminated nearly all animals larger than themselves.

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