The Free Responsible Action of the Individual

Author(s):  
Michael P. DeJonge

If, as Chapter 12 argues, much of Bonhoeffer’s resistance thinking remains stable even as he undertakes the novel conspiratorial resistance, what is new in his resistance thinking in the third phase? What receives new theological elaboration is the resistance activity of the individual, which in the first two phases was overshadowed by the resistance role played by the church. Indeed, as this chapter shows, Bonhoeffer’s conspiratorial activity is associated with what he calls free responsible action (type 6), and this is the action of the individual, not the church, in the exercise of vocation. As such, the conspiratorial activity is most closely related to the previously developed type 1 resistance, which includes individual vocational action in response to state injustice. But the conspiratorial activity differs from type 1 resistance as individual vocational action in the extreme situation.

Author(s):  
Michael P. DeJonge

This chapter begins examination of the third phase of Bonhoeffer’s resistance, beginning in 1939 and characterized by his participation in a conspiracy to kill Adolf Hitler and overthrow the Third Reich. Notwithstanding the novel character of this kind of resistance in Bonhoeffer’s resistance activity and thinking, much of his thinking about resistance remains stable in this third phase. As this chapter shows with reference especially to Ethics, the main text from this phase, Bonhoeffer remains committed to the two kingdoms, the orders (although these are now named mandates), and the relationship of church and state articulated early in the resistance. Similarly, Bonhoeffer continues to affirm the types of ecclesial resistance developed in the first two phases of resistance (types 2 through 5).


2018 ◽  
pp. 193-214
Author(s):  
Ivan Moscati

Chapter 12 analyzes the third phase of the debate on expected utility theory, from the end of 1952 to 1955. The issues concerning the nature of utility measurement gained an autonomous status in this phase. Milton Friedman, Leonard J. Savage, Robert Strotz, Armen Alchian, and Daniel Ellsberg argued that measuring utility consists of assigning numbers to objects by following a definite set of operations. While the particular way of assigning utility numbers to objects is largely arbitrary and conventional, the assigned numbers should allow economists to predict individuals’ choice behavior. This is similar to the operational conception advanced by psychologist Stanley Smith Stevens and definitively liberates utility measurement from its remaining ties with units and ratios. The novel view of measurement quickly became standard among mainstream utility theorists, and its success helps explain the peaceful cohabitation of cardinal and ordinal utility within utility analysis that began in the mid-1950s.


Author(s):  
Luz Leyda Vega-Rosado

This chapter provides a framework that family business members can use to strategically and entrepreneurially evaluate themselves before they prepare the final strategic plan of the family firm. The tool consists of four phases. The first phase is the Strengths-Weaknesses-Opportunities-Threats (SWOT) analysis of the Individuals that are members of the family business. The second phase is the SWOT analysis of the Family's generational groups. Each generation in the family business will work in groups according to their year of birth. The third phase is the SWOT analysis of the Business. The fourth and most important phase is the integration called 3D IFB SWOT Analysis. It is 3D because it is three-dimensional, integrating the Individual, the Family's generations, and the Business.


2019 ◽  
Vol 19 (1) ◽  
pp. 123-143
Author(s):  
Ben McCann

In Guillaume Nicloux's 2015 film Valley of Love, two famous actors who used to be a couple, played by Isabelle Huppert and Gérard Depardieu, reunite after their son's recent suicide. They have received a posthumous letter from him, asking them to visit five places at Death Valley in California, after which, on a certain day, he will 'appear' to them. Valley of Love offers both a realist representation of two grieving parents and an incursion into the supernatural (has the son 'come back'? how will he 'appear' to his parents?).<br/> Valley of Love borrows from Colin Parkes's phase theory (1972, 1983) of how the bereaved return to feelings of safety and security as they resolve their grief. Parkes argues that the bereaved must progress through four overlapping phases of grief. In the first phase, individuals have difficulty grasping that the death has occurred. In the second phase, they seek out the deceased, trying to bring them back into close proximity to relieve their feelings of separation anxiety. In the third phase, the individual becomes confused, has trouble focusing, and becomes dejected. It is in the fourth phase that the individual realises that life can continue without the deceased and begins to rebuild life without them.<br/> This article will survey how grief and mourning are articulated and resolved in Valley of Love through close readings of the film and Parkes's writing on bereavement, grief and the phases of mourning. We shall also explore the film's various visual and aural manifestations of grief, and demonstrate how the Death Valley setting becomes an ideal site for the expression of mourning as the parents negotiate the pain and grief surrounding their child's death.


2019 ◽  
Author(s):  
Katinka van der Kooij ◽  
Nina M van Mastrigt ◽  
Jeroen BJ Smeets

AbstractBinary reward feedback on movement success is sufficient for learning in some simple reaching tasks, but not in some more complex ones. It is unclear what the critical conditions for learning are. Here, we ask how reward-based sensorimotor learning depends on the number of factors that are task-relevant. In a task that involves two factors, we test whether learning improves by giving feedback on each factor in a separate phase of the learning. Participants learned to perform a 3D trajectory matching task on the basis of binary reward-feedback in three phases. In the first and second phase, the reward could be based on the produced slant, the produced length or the combination of the two. In the third phase, the feedback was always based on the combination of the two factors. The results showed that reward-based learning did not depend on the number of factors that were task-relevant. Consistently, providing feedback on a single factor in the first two phases did not improve motor learning in the third phase.


2001 ◽  
Vol 57 (3/4) ◽  
Author(s):  
H. G. Van der Westhuizen

Charismatic movements. There are a few main types of charismat, general charisma, individual and peculiar chaismata. The first category is for all believers, and comprises propheic, priestly and kingly charismata. The third category of chaismata consists of the church offices. Charismaic movements concentrate on the second category, namely the individual chaismata. Persons with these chaismata merecognized by their specific conversion and bapismal with the Hoy Spirit, their own sort of liturgy, their biblical fundamentalism, by their concept of Pneumamonism, as well as by their religiousness which is not church bound.


In 1900 I showed, by a critical examination of the records of earthquakes, obtained at a distance from their origin, that three distinct forms of wave motion could he recognized, to which I applied the terms first, second and third phase, and that these travelled along different paths and at different speeds. It was suggested that the first and second phases represented the outcrop of condensational and distortional mass waves, which had travelled through the earth, and that the third phase was due to waves, partly elastic and partly gravitational, which had travelled along or near the surface. These explanations have not been universally accepted, and alternative suggestions have been made, but the distinction of the three phases has been generally recognized, the nomenclature adopted, and the first two phases accepted as mass waves travelling through the earth. This last conclusion has been borne out by the time-curves published by Professor Milne, who, using data whose greater abundance compensated for a lesser degree of precision, deduced a set of time-curves essentially identical with mine, in that they showed a curvature in the first two phases which is only compatible with the supposi­tion that they belong to mass waves. In Japan these conclusions have never been formally traversed, but in the more recent publications of that country we find that no less than eight phases are recognized, and designated by the symbols P 1 , P 2 . . . P 8 ; of these P 1 and P 2 correspond to the first and second phases of the last paragraph, while the remainder constitute the third phase. The nature of these third phase waves is still a very open question, and it is doubtful whether there is any real difference in the character of the wave motion of P 3 , P 4 , P 5 , etc., or whether we are not dealing with waves of essentially similar nature, whose rate of propagation is a function of their period; in any case it is acknowledged that these waves are propagated along or close below the surface of the earth. The same conclusion is, however, also adopted for the first two phases, and the rectilinear character of their time curves apparently established by Dr. Imamura, on the basis of a large number of observations.


1980 ◽  
Vol 84 (3) ◽  
pp. 779-794 ◽  
Author(s):  
P Cancalon ◽  
J S Elam

Previous studies of the olfactory nerve, mainly in higher vertebrates, have indicated that axonal injury causes total degeneration of the mature neurons, followed by replacement of new neuronal cells arising from undifferentiated mucosal cells. A similar regeneration process was confirmed in the garfish olfactory system. Regeneration of the nerve, crushed 1.5 cm from the cell bodies, is found to produce three distinct populations of regenerating fibers. The first traverses the crush site 1 wk postoperative and progresses along the nerve at a rate of 5.8 +/- 0.3 mm/d for the leading fibers of the group. The second group of fibers traverses the crush site after 2 wk postcrush and advances at a rate of 2.1 +/- 0.1 mm/d for the leading fibers. The rate of growth of this group of fibers remains constant for 60 d but subsequently falls to 1.6 +/- 0.2 for the leading population of fibers. The leading fibers in the third group of regenerating axons traverse the crush site after 4 wk and advance at a constant rate of 0.8 +/- 0.2 mm/d. The multiple populations of regenerating fibers with differing rates of growth are discussed in the context of precursor cell maturity at the time of nerve injury and possible conditioning effects of the lesion upon these cells. Electron microscopy indicates that the number of axons decreases extensively after crush. The first two phases of regenerating axons represent a total of between 6 and 10% of the original axonal population and are typically characterized by small fascicles of axons surrounded by Schwann cells and large amounts of collagenous material. The third phase of fibers represents between 50 and 70% of the original axonal population.


2008 ◽  
Vol 29 (2) ◽  
pp. 308-319
Author(s):  
M E Brinkman

One of the most promising aspects of the text of the third phase of the International Roman-Catholic-Reformed Dialogue might be the suggestion to reflect upon the idea of the church as “sacrament of the kingdom”.In this contribution, written in honour of the ecclesiological work of Conrad Wethmar, I shall take up that suggestion and develop a fourfold approach of the sacraments in which the interconnectedness of church and kingdom plays a crucial role. I shall deal with the soteriological, the ecclesiological, the eschatological and the symbolic aspect respectively. Deliberately, I begin with the soteriological aspect because the first and main thing sacraments are doing, is pointing to our salvation. Salvation implies, however, a mediation of salvation and hence the ecclesiological aspect follows the soteriological aspect. The mediation of the church always points beyond itself to the kingdom of God. That is the eschatological aspect. And every reference to the eschaton always has the form of the symbol as the focal point of the “already” and “not yet” character of the kingdom of God. We label that as the symbolic aspect.My conclusion will be that the fruitfulness of the suggestion to speak about the church as “sacrament of the kingdom” depends on the preparedness to reap the results of the ecumenical discussions since Vatican II.


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