Présence d’esprit in Action in Seventeenth-Century France

Author(s):  
Emma Gilby

This chapter contributes to the story of how and where criticism functions in early modern France by analysing descriptions of présence d’esprit or ‘presence of mind’, which emerge in the mid-1650s as a way of signalling quick thinking. Présence d’esprit is clearly associated with the salons, where it is required for participation in literary and linguistic games, and emerges simultaneously at a crucial juncture in Blaise Pascal’s Lettres provinciales (1656–7), where it is used to shine a satirical light on the casuistry of the Jesuits. In both contexts, the attribution of présence d’esprit can be both negatively and positively accented. It crystallizes anxiety about the privileging of spontaneity and instinct over careful curation and the work of scholarship. These ambivalent views, mirroring changing attitudes to ‘la critique’, also demonstrate the complex interweave of poetics, rhetoric, and theology in the early modern period, and the places they share.

2013 ◽  
Vol 44 ◽  
pp. 1-13
Author(s):  
Nora Berend

Wrote Miklós Zrínyi (Nikola Zrinski) in the mid seventeenth century about those who died fighting against the Ottomans. The poet, who himself was engaged in both politics and war, defined Hungarian identity as Christian and premised on warfare unto death against Muslims.


2016 ◽  
Vol 35 ◽  
pp. 131-201
Author(s):  
Inga Mai Groote ◽  
Dietrich Hakelberg

Recent research on the library of Johann Caspar Trost the Elder, organist in Halberstadt, has led to the identification of a manuscript with two unknown treatises on musica poetica, one a lost treatise by Johann Hermann Schein and the other an unknown treatise by Michael Altenburg. Together they offer fresh insights into the learning and teaching of music in the early modern period. The books once owned by Trost also have close connections to his personal and professional life. This article situates the newly discovered manuscript in the framework of book history and Trost’s biography, and discusses the two treatises against the background of contemporary books of musical instruction (Calvisius, Lippius, or Finolt). The historical context of the manuscript, its theoretical sources and its origins all serve to contribute to and further the current understanding of musical education in early modern central Germany. An edition of the treatises is provided.


1982 ◽  
Vol 42 (1) ◽  
pp. 155-159 ◽  
Author(s):  
Philip T. Hoffman

The paper examines the spread of sharecropping that followed a wave of investment in agriculture in sixteenth- and seventeenth-century France. Using results from the modern theory of share contracts, it argues that sharecropping was a means of risk sharing that favored both landlords and tenants. Although the evidence used in this paper comes from France, the results may well apply to other areas of early modern Europe.


2020 ◽  
Vol 24 (4-5) ◽  
pp. 363-382
Author(s):  
Mária Pakucs-Willcocks

Abstract This paper analyzes data from customs accounts in Transylvania from the middle of the sixteenth century to the end of the seventeenth on traffic in textiles and textile products from the Ottoman Empire. Cotton was known and commercialized in Transylvania from the fifteenth century; serial data will show that traffic in Ottoman cotton and silk textiles as well as in textile objects such as carpets grew considerably during the second half of the seventeenth century. Customs registers from that period also indicate that Poland and Hungary were destinations for Ottoman imports, but Transylvania was a consumer’s market for cotton textiles.


Sederi ◽  
2009 ◽  
pp. 153-174
Author(s):  
Javier Ruano García

The analysis of regional dialects in the Early Modern period has commonly been disregarded in favour of an ample scholarly interest in the ‘authorised’ version of English which came to be eventually established as a standard. The history of regional ‘Englishes’ at this time still remains to a very great extent in oblivion, owing mainly to an apparent scarcity of sources which supply trustworthy data. Research in this field has been for the most part focused on phonological, orthographical and morphological traits by virtue of the rather more abundant information that dialect testimonies yield about them. Regional lexical diversity has, on the contrary, deserved no special attention as uncertainty arises with regard to what was provincially restricted and what was not. This paper endeavours to offer additional data to the gloomy lexical scene of Early Modern regional English. It is our aim to give a descriptive account of the dialect words collated by Bishop White Kennett’s glossary to Parochial Antiquities (1695). This underutilised specimen does actually widen the information furnished by other well known canonical word-lists and provides concrete geographical data that might help us contribute to complete the sketchy map of lexical provincialisms at the time.


The Perraults ◽  
2018 ◽  
pp. 1-14
Author(s):  
Oded Rabinovitch

The introduction sets the story of the Perraults against the backdrop of early modern France. It covers the transformation of French culture in the seventeenth century (in its different dimenstion: geographical, social, and institutional, including the rise of academies and salons, the court at Versailles), the history of intellectual families, notions of family strategy, and the use of networks in historical analysis. It also includes an outline of the chapters.


Author(s):  
Céline Carayon

As the 1550 Royal Entry in Rouen described in the opening of this chapter reveals, Renaissance and Early Modern France was home to a deeply ceremonial culture in which political and social rituals held complex meanings. This chapter reviews significant historical and cultural developments that transformed Europeans’ predominantly oral cultures after 1500. At the time of their explorations in the Americas, the French were familiar with a variety of sign traditions that informed their perception of Indigenous gestures and prepared them well to communicate with signs in the New World. In France, gestural communication was deeply connected to the realms of religious and secular oratory, drama (theatre), and court protocols. The seventeenth century saw a renewal of scientific and philosophical interest for manual eloquence with new universal language schemes being developed, including some of the first manuals of sign language. Increased state control over definitions of civility and ongoing distrust of theatrical gestures as unauthentic resulted in diverging types of nonverbal expression among the elite and the rest of the population. The chapter ends with an overview of early Atlantic repertoires of signs that evolved from the traditions of mariners and soldiers who participated in early voyages.


Author(s):  
Benedict S. Robinson

“The Accidents of the Soul” asks which disciplines were seen to provide a knowledge of the passions in the early modern period, and how that map of the disciplines changed over time. It opens by noting the relatively minor position the passions held in a received philosophical “science of the soul,” itself divided between physics and metaphysics. As “accidents of the soul”—that is, contingent qualitative alterations in the soul—the passions lay at the margins of philosophical knowledge: they were seen as subject to too much particularity and contingency to belong to what one author called “certaine science.” They belonged instead to the “low” sciences, the practical sciences, fields that study human actions and that therefore were seen to produce a merely probable knowledge of particulars: fields like rhetoric, politics, poetics, ethics. The passions also belonged to medicine insofar as diagnostic medicine was understood as an art: in medicine, “accidents” are symptoms and the phrase “accidents of the soul” belongs to medical discourse insofar as it takes account of the particularities of the passions as part of a regimen of health. The chapter situates the seventeenth-century treatises on the passions in relation to various kinds of discourse on the passions all seen as promoting forms of probable knowledge on the model of medical diagnostics: physiology and “characterology,” most notably. It ends with a reading of Shakespeare’s Othello as a text that probes the limits—and the dangers—of this probable knowledge of the passions.


2017 ◽  
Vol 5 (2) ◽  
pp. 123-144
Author(s):  
Ueda Shinya ◽  
Nishino Noriko

Abstract Nishimura Masanari argued that the construction of enclosed-type levees caused the water level of the Red River to rise in seventeenth-century northern Vietnam, and he suggested that this phenomenon triggered social changes that brought about the establishment of Vietnamese “traditional society,” represented by the autonomous villages of the Red River Delta. Nishimura’s archaeological discussion of the transition from horseshoe-shaped levees to enclosed-type levees suggests new ways of studying socioeconomic change in early modern Vietnam. This article examines the utilization of the dry riverbed area of the Red River near Hanoi and tracks changes in the position of the levee near the neighboring villages of Bát Tràng and Kim Lan from the seventeenth century onward. The article shows that Nishimura’s argument concerning the levee network makes it possible to locate the establishment of early modern Vietnamese society in the “Age of Commerce.”


2007 ◽  
Vol 67 (3) ◽  
pp. 608-642 ◽  
Author(s):  
Mauricio Drelichman

The widespread ennoblement of the Spanish bourgeoisie in the Early Modern period has been traditionally considered one of the main causes of the “crisis of the seventeenth century.” Using a new time series of nobility cases I provide the first quantitative assessment of Castilian ennoblement. Contrary to established scholarship, I find that the tax exemptions cannot alone explain the flight to privilege. My data show that the central motivation behind ennoblement was to gain control of local governments. Although ennoblement reflected a high level of redistributive activity, there is no evidence linking it to economic stagnation in Spain.


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