Metaphysics and the Theory of Content

2019 ◽  
pp. 3-38
Author(s):  
Christopher Peacocke
Keyword(s):  
Intentional Content ◽  
General Argument ◽  
Theories Of Meaning

Is the metaphysics of a domain prior in the order of philosophical explanation to a theory of intentional contents and meanings about that domain? Or is the opposite true? There is a general argument from the nature of meaning and intentional content that, contrary to Brandom and Dummett, meaning cannot be prior to metaphysics. In every domain, either the metaphysics is prior, or else the case is one of no priority. McDowell treats all cases as no-priority cases; his arguments overlook the case for a metaphysics-first treatment in certain domains. Order of explanation must also be distinguished from order of discovery, something that distinguishes the metaphysics-first view of a domain from that of Devitt. We must distinguish, for each domain, the task of explaining how a metaphysics-involving view can be correct from explaining that it is correct. Consequences for current theories of meaning follow from the metaphysics-involving view.

Scham und Autonomie

2012 ◽  
Vol 2012 (1) ◽  
pp. 163-192
Author(s):  
Sonja Rinofner-Kreidl
Keyword(s):  
Decision Making ◽  
Social Dynamics ◽  
Self Esteem ◽  
Self Determination ◽  
Intentional Content ◽  
Conceptual Clarification ◽  
The Social ◽  
Conventional Behavior ◽  
And Control

Autonomy is associated with intellectual self-preservation and self-determination. Shame, on the contrary, bears a loss of approval, self-esteem and control. Being afflicted with shame, we suffer from social dependencies that by no means have been freely chosen. Moreover, undergoing various experiences of shame, our power of reflection turns out to be severly limited owing to emotional embarrassment. In both ways, shame seems to be bound to heteronomy. This situation strongly calls for conceptual clarification. For this purpose, we introduce a threestage model of self-determination which comprises i) autonomy as capability of decision-making relating to given sets of choices, ii) self-commitment in terms of setting and harmonizing goals, and iii) self-realization in compliance with some range of persistently approved goals. Accordingly, the presuppositions and distinctive marks of shame-experiences are made explicit. Within this framework, we explore the intricate relation between autonomy and shame by focusing on two questions: on what conditions could conventional behavior be considered as self-determined? How should one characterize the varying roles of actors that are involved in typical cases of shame-experiences? In this connection, we advance the thesis that the social dynamics of shame turns into ambiguous positions relating to motivation, intentional content,and actors’ roles.

Triggers of Thought: Impressions within Hume’s Theory of Mind

2010 ◽  
Vol 13 (1) ◽  
pp. 105-121
Author(s):  
Anik Waldow
Keyword(s):  
Theory Of Mind ◽  
Associative Processes ◽  
Sensory Inputs ◽  
The World ◽  
Theories Of Meaning ◽  
Conceptual Resources

This essay argues that Humean impressions are triggers of associative processes, which enable us to form stable patterns of thought that co-vary with our experiences of the world. It will thus challenge the importance of the Copy Principle by claiming that it is the regularity with which certain kinds of sensory inputs motivate certain sets of complex ideas that matters for the discrimination of ideas. This reading is conducive to Hume’s account of perception, because it avoids the impoverishment of conceptual resources so typical for empiricist theories of meaning and explains why ideas should be based on impressions, although impressions cannot be known to mirror matters of fact. Dieser Aufsatz argumentiert dafür, dass humesche Eindrücke („impressions“) Auslöser von assoziativen Prozessen sind, welche es uns ermöglichen, stabile Denkmuster zu bilden, die mit unseren Erfahrungen der Welt kovariant sind. Der Aufsatz stellt somit die Wichtigkeit des Kopien-Prinzips in Frage, nämlich dadurch, dass behauptet wird, für die Unterscheidung der Ideen sei die Regelmäßigkeit maßgeblich, mit der gewisse Arten von sensorischen Eingaben gewisse Mengen von komplexen Ideen motivieren. Diese Lesart trägt zu einem Verständnis von Humes Auffassung der Wahrnehmung bei, da sie die Verarmung der begrifflichen Mittel, die für empiristische Theorien der Bedeutung so typisch ist, vermeidet und erklärt, warum Ideen auf Eindrücken basieren sollten, obwohl Eindrücke nicht als Abbildungen von Tatsachen erkannt werden können.

Quality and Content

2018 ◽  
Author(s):  
Joseph Levine
Keyword(s):  
Phenomenal Character ◽  
The Other ◽  
Intentional Content ◽  
Phenomenal Concept ◽  
Cognitive Phenomenology ◽  
Modal Argument ◽  
Demonstrative Thought ◽  
Naturalistic Theory ◽  
Phenomenal Concept Strategy ◽  
The One

The papers presented in this volume cover topics, such as the “phenomenal concept strategy,” to defend materialism from anti-materialist intuitions, the doctrine of representationalism about phenomenal character, the modal argument against materialism, the nature of demonstrative thought, and cognitive phenomenology. On the one hand, I argue that the phenomenal concept strategy cannot work and that representationalism has certain fatal flaws, at least if it’s to be joined to a materialist metaphysics. On the other, I defend materialism from the modal argument, arguing that it relies on a questionable conflation of semantic and metaphysical issues. I also provide a naturalistic theory of demonstrative thought, criticizing certain philosophical arguments involving that notion in the process. I argue as well that the peculiarly subjective nature of secondary qualities provides a window into the nature of the relation between phenomenal character and intentional content, and conclude that relation involves a robust notion of acquaintance.

Reprise

2018 ◽  
Author(s):  
Paul M. Pietroski
Keyword(s):  
Modern Logic ◽  
Theories Of Truth ◽  
Theories Of Meaning

This chapter summarizes the main themes. Humans naturally acquire generative procedures that connect meanings with pronunciations. These meanings are neither concepts nor extensions. Meanings are composable instructions for how to access and assemble concepts of a special sort. In particular, phrasal meanings are instructions for how to build monadic (i.e., predicative) concepts that are massively conjunctive. Theories of meaning should not be confused with theories of truth. Lexicalization is a process of introducing concepts that can be combined via simple operations whose inputs must be monadic or dyadic. In theorizing about meanings, we can and should eschew much of the powerful typology and combinatorial operations that the founders of modern logic introduced for very different purposes.

Empiricism and Normative Constraint

2018 ◽  
Author(s):  
Hannah Ginsborg
Keyword(s):  
The Other ◽  
Intentional Content ◽  
Empirical Reality ◽  
Reasons For Belief ◽  
Empirical World ◽  
Normative Constraint ◽  
Normative Relation

McDowell holds that our thinking, in order to have intentional content, must stand in a normative relation to empirical reality. He thinks that this condition can be satisfied only if we adopt “minimal empiricism”: the view that beliefs and judgements stand in rational relations to perceptual experiences, conceived as passive. I raise two complementary difficulties for minimal empiricism, one challenging McDowell’s view that experiences, conceived as passive, can be reasons for belief, the other challenging his view of experience as presupposing conceptual capacities. I go on to argue that minimal empiricism is not necessary for satisfying the condition that thinking be normatively related to the empirical world. There is another way of understanding the relation between thought and reality which construes it as normative without being rational: we can understand it as the world’s normative constraint on the activity through which empirical concepts, and hence empirical thinking, become possible.

scholarly journals A radical relationist solution to the problem of intentional inexistence

Synthese ◽  
2021 ◽  
Author(s):  
Andrea Marchesi
Keyword(s):  
Ontological Commitment ◽  
Intentional Content

AbstractThe problem of intentional inexistence arises because the following (alleged) intuitions are mutually conflicting: it seems that sometimes we think about things that do not exist; it seems that intentionality is a relation between a thinker and what such a thinker thinks about; it seems that relations entail the existence of what they relate. In this paper, I argue for what I call a radical relationist solution. First, I contend that the extant arguments for the view that relations entail the existence of their relata are wanting. In this regard, I defend a kind of pluralism about relations according to which more than one kind of relation involves non-existents. Second, I contend that there are reasons to maintain that all thoughts are relations between thinkers and the things they are about. More accurately, I contend that the radical relationist solution is to be preferred to both the intentional content solution (as developed by Crane) and the adverbial property solution (as developed by Kriegel). Finally, I argue that once the distinction between thinking “X” and thinking about X has been drawn, the radical relationist solution can handle issues like ontological commitment, substitutivity failure, scrutability, and non-specificity.

scholarly journals Trois regards sur la notion de « culture chinoise »

2018 ◽  
Vol 72 (1) ◽  
pp. 87-116
Author(s):  
Basile Zimmermann
Keyword(s):  
Case Studies ◽  
Science And Technology Studies ◽  
Chinese Culture ◽  
Science And Technology ◽  
Historical Overview ◽  
Asian Studies ◽  
Interactional Expertise ◽  
General Argument ◽  
Technology Studies ◽  
Chinese Studies

Abstract Chinese studies are going through a period of reforms. This article appraises what could constitute the theoretical and methodological foundations of contemporary sinology today. The author suggests an approach of “Chinese culture” by drawing from recent frameworks of Science and Technology Studies (STS). The paper starts with current debates in Asian studies, followed by a historical overview of the concept of culture in anthropology. Then, two short case studies are presented with regard to two different STS approaches: studies of expertise and experience and the notion of interactional expertise, and the framework of waves and forms. A general argument is thereby sketched which suggests how “Chinese culture” can be understood from the perspective of materiality.

The case of ‘losses in any event’: a question of duty, cause or damages?

Legal Studies ◽  
2010 ◽  
Vol 30 (4) ◽  
pp. 558-585
Author(s):  
Mark Stiggelbout
Keyword(s):  
Economic Loss ◽  
Duty Of Care ◽  
Private Law ◽  
General Argument ◽  
The Real ◽  
Pure Economic Loss ◽  
Court Of Appeal ◽  
Careful Comparison

This paper considers the relevance of a finding that, even absent the defendant's unlawfulness, the private law claimant would have suffered the losses claimed. It provides a principled framework for considering the issues raised by such a finding of ‘losses in any event’, arguing that it should be distinguished both from causation of injury and from the scope of the defendant's duty of care, and that it should be treated as raising a question of damages. It highlights the need, particularly in pure economic loss cases, for a careful comparison of the real and the hypothetical losses so as to determine whether the latter would indeed have been losses in any event. In this regard, the decision of the Court of Appeal in Calvert v William Hill Credit Ltd is subjected to close scrutiny. A more general argument advanced is that tort and contract both do and should adopt similar approaches in this field.

Tauberian theorems in a Banach lattice, with applications to the LP spaces

1954 ◽  
Vol 50 (2) ◽  
pp. 242-249
Author(s):  
D. C. J. Burgess
Keyword(s):  
Banach Space ◽  
Banach Lattice ◽  
Laplace Transforms ◽  
Tauberian Theorems ◽  
General Argument ◽  
Arbitrary Banach Space ◽  
Lp Spaces ◽  
Special Case

In a previous paper (2) of the author, there was given a treatment of Tauberian theorems for Laplace transforms with values in an arbitrary Banach space. Now, in § 2 of the present paper, this kind of technique is applied to the more special case of Laplace transforms with values in a Banach lattice, and investigations are made on what additional results can be obtained by taking into account the existence of an ordering relation in the space. The general argument is again based on Widder (5) to which frequent references are made.

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