Introduction

Author(s):  
Margaret M. Scull

The introduction positions this book within the context of the existing historiography and provides a succinct survey of the various approaches previously employed to present and explain the behaviour of priests, women religious, and bishops during the conflict. It offers a brief overview of the relationship between Irish Catholicism and nationalism. Through an analysis of St Patrick’s College, Maynooth, the introduction traces the evolving nature of the Catholic Church in twentieth century Ireland. The introduction sets out a case for examining not just the Irish Catholic Church’s response to the conflict but that of the English and Welsh Catholic Church, arguing for an ‘entangled history’ approach. It explains the archival, oral, memoir, and newspaper sources examined for the monograph.

Author(s):  
Thomas Brodie

The centrality of co-existence and negotiation to the relationship between the Catholic Church and Nazi regime was already in evidence during the period 1933–9. Although in 1932 the Catholic episcopate had banned the faithful from wearing Nazi uniforms to mass, and had extended this to a general ban on membership of the NSDAP, it swiftly rescinded these restrictive measures following Hitler’s ‘seizure of power’ in January 1933....


Author(s):  
Karolina Dłuska

The author of the article tries to indicate the relationship between the perceived presence of the Catholic Church in public life and the election preferences of Poles. The subject of the research here is the parliamentary elections in Poland in 2011 in the context of the perception by the electorate of the individual parties of the public presence of the Catholic Church in the selected aspects. Among them, the author points to: the issue of crosses and other religious symbols in public space, including the issue of a cross in the Sejm meeting room. She also recalls such matters as: religion lessons in schools, the religious nature of the military oath, priests appearing on public television, the Church taking a stand on laws passed by the Sejm and priests telling people how to vote in elections. The presented analysis is based on the results of the Polish General Election Study 2011.


2019 ◽  
pp. 146-162
Author(s):  
Sharon Erickson Nepstad

This chapter notes that American Catholics were initially quite reluctant to embrace environmentalism. It asks, after decades of political engagement with labor, poverty, peace, women’s rights, and immigration, why did US Catholics largely overlook the growing environmental problems in the twentieth century? And what caused this to change in the early twenty-first century? The chapter summarizes early Catholic efforts to promote environmentalism and describes the initial responses of the Catholic Church and its members, who often prioritized human needs over environmental matters. It also describes how the Catholic Church and Catholic laypeople started placing greater emphasis on the environment toward the end of the twentieth century. The chapter then surveys the main themes of various Catholic teachings and publications—from the US Catholic Bishops Conference’s Renewing the Earth (1991) to Pope Francis’s encyclical Laudato Si (2015)—that have given impetus to more Catholic environmental action. The chapter concludes with a description of the work of two activist groups: the National Religious Partnership for the Environment, an ecumenical organization, and Catholic Climate Change.


2021 ◽  
pp. 292-304
Author(s):  
Jennifer Walker

Taking the 1903 death of Pope Leo XIII as its starting point, the conclusion extends beyond the legal separation of Church and State (1905) in order to trace the ways in which the processes of transformation that were set in motion during the late nineteenth century continued well into the twentieth century. Pierre Nora’s concept of the lieu de memoire illuminates the numerous ways that the sites of Catholic and French memory that the book explores—whether as opera, popular theatre, or concert—found an extraordinary ally in the Republic as it collectively harnessed the power of memory. From its “origin” in the French medieval era, to its transformations throughout the fin-de-siècle, to the response to the devastating fire at Notre-Dame in 2019, the Catholic Church provided (and continues to provide) a new mode of expression for the French Republic. In effect, the success of the twentieth-century renouveau catholique was set in motion by its nineteenth-century forbear: the path was paved by the Republic’s musical Ralliement and the memorialization of its Catholic past as a fundamental cornerstone of its modern existence.


2019 ◽  
Vol 10 (2) ◽  
Author(s):  
Abby Riehl

This paper focuses on the twelfth and thirteenth centuries and the concentrated effort to shift away from the teachings of the Catholic Church and towards a rational science rooted in scholastic thought which did not rely on Divine causes and cures for illness. By looking at the growth of the medical programs in Paris and Salerno, northern versus southern trends and attitudes, and the deep influence of not only Christian rituals, but also pagan popular culture, this essay aims to explore the exact nature of the relationship between religion and medicine, and the mediating role that superstition played between them.


Slavic Review ◽  
1967 ◽  
Vol 26 (4) ◽  
pp. 618-637 ◽  
Author(s):  
Lech Trzeciakowski

Despite the fact that the relationship between the Prussian state and the Catholic Church had an important influence on the course of events in the eastern provinces of the German Empire, no monographic study has been devoted to the subject. Works dealing with church history, the nationality question, or the Kulturkampf have given a certain amount of attention to the problem, but without elaboration of the issues involved and as a rule with limited reliance on primary source material. This article may well be the first attempt to grapple with the problem during the period 1871 to 1914. In addition to the standard published works on the subject, numerous archival sources have been consulted, especially those of the Prussian state and the German Empire.


1993 ◽  
Vol 24 ◽  
pp. 17-49 ◽  
Author(s):  
William D. Bowman

Under The Influence of Enlightenment ideals of rational administration and cameralist notions of increasing the productivity and welfare of the populace, Joseph II and his ministers embarked on an aggressive program of reform for the Habsburg monarchy in the late eighteenth century. Their view as to what needed change was wide-ranging, but among their chief concerns was the desire to restructure the relationship between the Catholic church and Austrian society. As the largest and most powerful religious denomination in the Habsburg monarchy, the Catholic church possessed immense human and material resources, which could possibly be exploited to benefit the Austrian people and state. For Joseph II, the process whereby Catholicism could best be put to use in Austrian society necessarily involved seizing partial administrative control over the Catholic church. The Catholic church, he believed, did not distribute material and moral benefit to the Austrian people evenly, and changing this situation required the active intervention of the Austrian government.


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