Review of Hugh Ross Williamson, Charles and Cromwell (London: Duckworth, 1946)

2021 ◽  
pp. 313-314
Author(s):  
Martin Wight

Wight notes that Williamson’s account of the English Civil War follows ‘the romantic view of history’ as ‘the relationship or interaction of characters’ in sometimes tragic circumstances. Williamson ‘shows a good dramatic sense’, Wight observes, in his narrative of events involving Cromwell and King Charles I of England; but the book fails to show insight on ‘the deeper dialectic of conservative and revolutionary psychology. It illuminates neither the particular clash between the Anglicanism of the King and the Independency of the Lieutenant-General, nor the general problem of political morals in a revolutionary situation.’ Cromwell and Charles were both ‘compelled to political methods which in private circumstances they would have condemned’. Owing in part to Williamson’s ‘life-long Cromwellian fervour’, the book does not attain ‘a high level of political literacy’, nor does it demonstrate deep discernment about the history of these conflicts.

Author(s):  
David R. Como

This book charts the way the English Civil War of the 1640s mutated into a revolution (paving the way for the later execution of King Charles I and the abolition of the monarchy). Focusing on parliament’s most militant supporters, the book reconstructs the origins and nature of the most radical forms of political and religious agitation that erupted during the war, tracing the process by which these forms gradually spread and gained broader acceptance. Drawing on a wide range of manuscript and print sources, the study situates these developments within a revised narrative of the period, revealing the emergence of new practices and structures for the conduct of politics. In the process, the book illuminates the appearance of many of the period’s strikingly novel intellectual currents, including ideas and practices we today associate with western representative democracy—notions of retained natural rights, religious toleration, freedom of the press, and freedom from arbitrary imprisonment. The book also chronicles the way the civil war shattered English Protestantism—leaving behind myriad competing groupings, including congregationalists, baptists, antinomians, and others—while examining the relationship between this religious fragmentation and political change. Finally, the book traces the gradual appearance of openly anti-monarchical, republican sentiment among parliament’s supporters. Radical Parliamentarians provides a new history of the English Civil War, enhancing our understanding of the dramatic events of the 1640s, and shedding light on the long-term political and religious consequences of the conflict.


2016 ◽  
Vol 19 (1) ◽  
pp. 48-67 ◽  
Author(s):  
Rachel Askew

The post-medieval castle is often neglected in English archaeology, with most analyses focusing on whether the castle was built for status or defence, a debate which has become known as ‘the Battle for Bodiam’. However, in the English Civil War between 1642 and 1651, many castles were fortified either for King Charles I or his rebellious Parliament. Although the fortification of castles during this period is often attributed to acts of desperation and a lack of more suitable defences, an examination of the Royalist occupation of Sandal Castle in West Yorkshire demonstrates how this view is simplistic. The decision to fortify Sandal can be directly linked to the Battle of Wakefield in 1460, when Richard Plantagenet, Duke of York, the father of King Edward IV and Richard III, was killed outside its walls. This episode heavily influenced subsequent events, culminating in the occupation of the castle at the outbreak of the English Civil War. The importance of the past during this later conflict is reinforced by the faunal and artefactual assemblages, and the locations in which they were found (and consumed). The complexity of the social discourse at Sandal challenges current approaches in castle studies and highlights the need for a biographical approach which sees the interpretation and interaction of the castle through time and space as far more important than the motivations behind its initial construction. Such a way of proceeding complements existing methodologies but also relies on material culture and history to create a subtler interpretation of these complex buildings.


The Puritans ◽  
2019 ◽  
pp. 206-251
Author(s):  
David D. Hall

This chapter studies how, in the aftermath of his failure to subdue the Scottish insurgency by military means, Charles I authorized the election of two new parliaments. Its policies were so at odds with Charles I's understanding of monarchy and the true church that the outcome was civil war in England between supporters of the king and supporters of Parliament. Explaining this sequence of events tests every historian of 1630s and 1640s Britain. The puzzles are many. In the context of this book, the most significant of these is the relationship between civil politics and the politics of religion. Intertwined throughout the history of the English and Scottish reformations, their relationship tightened in the practice and rhetoric of Charles I and the party he favored, here known as the Laudians. Like his immediate predecessors, the young king took for granted that opposition to his version of true religion was equivalent to challenging his authority as king. At once, the religious and the political become inseparable. Before 1640, the political and the religious in Scotland had also become intertwined, but in a quite different manner. There, it was being argued that a monarch's policies were corrupting a perfect church. And there a unique event in British history unfolded.


Author(s):  
Sarah Cavanagh

Intense political and religious divisions plagued mid-seventeenth-century English society following the execution of King Charles I and the English civil war conflicts.  Against this backdrop, a fringe, troublesome Puritan preacher named Samuel Clarke published a history of Protestant martyrs, A Generall Marytrologie (1651), modeled after John Foxe’s popular Book of Martyrs (1563). Clarke’s less famous but more sensational version offered a zealous, often embellished, graphic account of religious persecution designed to incite anti-Catholic and anti-Irish sentiment. Significantly, his rousing text was supported by eighty crude and provocative engraved images depicting grotesque scenes of abuse and brutal sexual violence repeatedly positioning women and children as victims of “Papist” torture. To modern viewers, the inflammatory visuals are startling and disturbing, but they were enabled by several factors including a censored publishing industry in lockstep with Protestant ideology; a largely illiterate population swayed by traditions of narrative storytelling and visual messaging; and a fractious political environment in which leading figures actively positioned the Irish and Catholics as a menace to English society.  


2018 ◽  
Vol 60 (3 (239)) ◽  
pp. 25-40
Author(s):  
Paulina Nortowska

The Last Months , Trial and Execution of Charles I in the Opinion of the English Press The aim of this article is to compare different points of view on phenomenon of the trial, conviction and execution of the English (and Scottish) monarch, Charles I. The newsbooks A Perfect diurnall of the passages in Parliament (paper published by Parliament) and Mercurius Pragmaticus, Communicating intelligence from all parts, touching all affaires, designes, humours, and conditions, throughout the kingdome, especially from Westminster and the head‑quartes (newspaper of supporters of King Charles I of England) were analysed and compared. The comparison was made for the years 1647–1649 with a focus on the Second English Civil War. In the case of A Perfect diurnall, the articles published between 3.06.1647 and 7.02.1649 — from the extradition of King Charles I of England to Commissioners to the King’s funeral. The other newsbook, Mercurius Pragmaticus, was published from 14.09.1947 to 1.05.1649. The main focus of this analysis is to show the differences between the two publications in their presentation of the imprisonment, trial and execution of King Charles I.


Author(s):  
Margaret J. M. Ezell

Many who lived through the English Civil War penned memoirs of their experiences, some of which were published after their deaths, such as Richard Baxter’s life writings and Thomas Fuller’s accounts of the worthies of England, or wrote and published topical public histories, including John Milton’s history of Britain. Samuel Pepys’s and John Evelyn’s diaries are among the most important sources about the Restoration years. Others such as Lucy Hutchinson wrote memoirs for their family or, like Margaret Cavendish, to defend the reputation of a family member. There was also interest in the history of foreign cultures, past rulers, and antiquarian topics.


Author(s):  
Peter Linehan

This book springs from its author’s continuing interest in the history of Spain and Portugal—on this occasion in the first half of the fourteenth century between the recovery of each kingdom from widespread anarchy and civil war and the onset of the Black Death. Focussing on ecclesiastical aspects of the period in that region (Galicia in particular) and secular attitudes to the privatization of the Church, it raises inter alios the question why developments there did not lead to a permanent sundering of the relationship with Rome (or Avignon) two centuries ahead of that outcome elsewhere in the West. In addressing such issues, as well as of neglected material in Spanish and Portuguese archives, use is made of the also unpublished so-called ‘secret’ registers of the popes of the period. The issues it raises concern not only Spanish and Portuguese society in general but also the developing relationship further afield of the components of the eternal quadrilateral (pope, king, episcopate, and secular nobility) in late medieval Europe, as well as of the activity in that period of those caterpillars of the commonwealth, the secular-minded sapientes. In this context, attention is given to the hitherto neglected attempt of Afonso IV of Portugal to appropriate the privileges of the primatial church of his kingdom and to advance the glorification of his Castilian son-in-law, Alfonso XI, as God’s vicegerent in his.


1982 ◽  
Vol 76 (4) ◽  
pp. 837-847 ◽  
Author(s):  
Robert P. Kraynak

Hobbes's history of the English Civil War, The Behemoth, has been neglected by contemporary scholars, yet it provides the clearest statement of the problem that Hobbes's political science is designed to solve. In Behemoth, Hobbes shows that societies such as seventeenth century England inevitably degenerate into civil war because they are founded on authoritative opinion. The claim that there is a single, authoritative definition of Tightness or truth which is not an arbitrary human choice is an illusion of “intellectual vainglory,” a feeling of pride in the superiority of one's opinions which causes persecution and civil strife. By presenting Hobbes's historical and psychological analysis of this problem, I illuminate his argument for absolutism and show that Hobbes is not a precursor of totalitarianism but a founder of liberalism.


Author(s):  
L. I. Ivonina

The article analyzes the main features of the Caroline era in the history of Britain, which were reflected in the cultural representation of the power of King Charles I Stuart and the court’s daily life in the 1630s. The author shows that, on the one hand, the cult of peace and the greatness of the monarch were the cultural product of the Caroline court against the background of the Thirty Years' War in continental Europe. On the other hand, there was a spread of various forms of escapism, the departure into the world of illusions. On the whole, the representation of the power of Charles Stuart and the court’s daily life were in line with the general trend of the time. At the same time, the court of Charles I reflected his personality. Thinly sensing and even determining the artistic tastes of his era, the English king abstracted from its political and social context.


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