The Cold War in the Village

2020 ◽  
pp. 163-195
Author(s):  
Marcel Thomas
Keyword(s):  
National Identity ◽  
Cold War ◽  
The Other ◽  
Economic Recovery ◽  
The Political ◽  
The West ◽  
Everyday Practices ◽  
The Cold War ◽  
The Impact ◽  
The Village

This chapter examines in more detail how the inhabitants of the two villages engaged with the other Germany and the division of their nation. The Neukirchers and Ebersbachers lived far away from the inner-German border, but in their everyday lives they nonetheless were forced to confront the impact of division. By analysing everyday practices through which the villagers positioned themselves in the political landscape of the Cold War, the chapter sheds new light on the asymmetry of (be)longing and othering in the divided nation. It demonstrates how the Neukirchers and Ebersbachers constructed their own respective imaginary East and imaginary West shaped by local concerns and searches for identity. In Neukirch, the villagers increasingly built up the West as an object of longing in their attempts to deal with the daily struggles of life in a shortage economy. The Ebersbachers, on the other hand, used the East as a Cold War ‘other’ to express pride in their economic recovery and gain a stronger sense of their own identity in a divided nation. These distorted images of the other Germany led to widespread alienation and misunderstandings in the first German–German encounters in the reunified nation. It was difference, rather than a shared sense of national identity, that dominated the experiences of the Neukirchers and Ebersbachers when the inner-German border disappeared in 1990.

‘There shall be no musical servitude’: Towards a Multitudinous Shostakovich in the West

2020 ◽  
Vol 145 (2) ◽  
pp. 495-505
Author(s):  
EIRINI DIAMANTOULI
Keyword(s):  
Cold War ◽  
Communist Party ◽  
The Other ◽  
The Political ◽  
Musical Style ◽  
The West ◽  
Political Views ◽  
Political Interests ◽  
The One ◽  
The Cold War

Ideologically motivated attempts to elucidate Shostakovich’s political views and to determine whether and how they may be coded into his compositions have come to characterize the Western reception of the composer’s works since his death in 1975. Fuelled by the political oppositions of the cold war, Shostakovich’s posthumous reputation in the West has been largely shaped by two conflicting perspectives. These have positioned him on the one hand as a secret dissident, bent and broken under the unbearable strain of totalitarianism, made heroic through his veiled musical resistance to Communism; and on the other hand as a composer compromised by his capitulation to the regime – represented in an anachronistic musical style. Both perspectives surrender Shostakovich and his music to a crude oversimplification driven by vested political interests. Western listeners thus conditioned are primed to hear either the coded dissidence of a tragic victim of Communist brutality or the sinister submission of a ‘loyal son of the Communist Party’.1 For those prepared to accept Shostakovich as a ‘tragic victim’, the publication of his purported memoirs in 1979, ‘as related to and edited by’ the author Solomon Volkov, presents a tantalizing conclusion: bitterly yet discreetly scornful of the Stalinist regime, Shostakovich was indeed a secret dissident and this dissidence was made tangible in his music.

An Ordinary Soviet Death

2019 ◽  
pp. 127-149
Author(s):  
Victoria Smolkin
Keyword(s):  
United States ◽  
Cold War ◽  
The United States ◽  
The Other ◽  
Modern State ◽  
Christian Tradition ◽  
The West ◽  
Rational Argument ◽  
The One ◽  
The Cold War

This chapter describes the timing and motivations of the USSR's promotion of atheist doctrine. At the outset, it seems, the Soviets expected Orthodoxy to wither away, invalidated by rational argument and the regime's own record of socialist achievement. This did not happen, but Soviet officialdom did not take full cognizance of the fact until the 1950s and 1960s at the height of the Cold War. Then it was that the Soviet Union's confrontation with the West came to be recast in religious terms as an epic battle between atheist communism on the one hand and on the other that self-styled standard-bearer of the Judeo-Christian tradition, the United States. So, here indeed, in Soviet atheism, is a secular church militant—doctrinally armed, fortified by the concentrated power of the modern state, and, as many believed, with the wind of history at its back. It speaks the language of liberation, but what it delivers is something much darker. The chapter then considers the place of ritual in the Soviet secularist project.

Wartime paradigms and the future of western military power

2020 ◽  
Vol 96 (2) ◽  
pp. 401-418
Author(s):  
Olivier Schmitt
Keyword(s):  
Cold War ◽  
The Political ◽  
Military Power ◽  
Force Structure ◽  
Heuristic Device ◽  
Perception Of Time ◽  
The Cold War ◽  
Technological Improvements ◽  
The Impact ◽  
The Relationship

Abstract From the perception of the imminence of threats at the political level to the seizing of initiative through proper timing at the tactical level, temporality is directly related to war and warfare. Yet, despite some analyses of the importance of time at the political/grand strategic level (usually by scholars) and at the tactical level (usually by military professionals) there is surprisingly little discussion of the impact of time on the preparation and the conduct of warfare. This article introduces the concept of ‘wartime paradigm’ as a heuristic device to understand the relationship between the perception of time and the conduct of warfare, and argues that after the Cold War, a specific ‘wartime paradigm’ combining an optimization for speed and an understanding of war as risk management has guided western warfare, from force structure to the conduct of actual operations. It shows how the changing character of warfare directly challenges this wartime paradigm and why, if western forces want to prevail in future conflicts, the establishment of a new wartime paradigm guiding technological improvements and operational concepts is critical.

Conclusion

2017 ◽  
Author(s):  
Toby C. Rider
Keyword(s):  
Cold War ◽  
The Political ◽  
The West ◽  
White House ◽  
The Public ◽  
Psychological Warfare ◽  
The Government ◽  
War Propaganda ◽  
The Cold War ◽  
The U.S

This concluding chapter considers the scope of the U.S. Cold War propaganda efforts during the late 1950s. In many ways, the 1950s had set the stage for the remainder of the Cold War. The superpower sporting rivalry continued to elevate the political significance of athletic exchanges, track meets, and a range of other competitions and interactions between sportsmen and sportswomen from the East and the West. For the U.S. public, the Olympics were still the source of much debate as each festival arrived on its quadrennial orbit. Victory or defeat at the Olympics clearly remained important to the public and to the White House. Declassified documents also suggest that in the post-Eisenhower years the government was still deploying the Olympics in the service of psychological warfare.

India's Foreign Economic Policies

1955 ◽  
Vol 7 (4) ◽  
pp. 546-571
Author(s):  
Jerome B. Cohen
Keyword(s):  
Cold War ◽  
Forced Labor ◽  
The Political ◽  
Democratic Process ◽  
Economic Policies ◽  
The West ◽  
Mixed Economy ◽  
Political Beliefs ◽  
Communist China ◽  
The Cold War

While the West is occupied with the cold war, an economic test is slowly shaping in Asia. Upon its outcome may depend the political beliefs and allegiance of half the world's people. The issue may be stated simply, although the forces at work are complex and intricate: Can India, with a population of 360 million, under the democratic process, with free elections and a mixed economy similar to mat of many Western nations, meet the national aspirations for economic betterment and a more abundant life more fully and more rapidly than Communist China, with its totalitarian rule of 500 million people and its forced labor, forced investment, and forced production? In spite of all the propaganda about progress in Communist China, it is probable that the Indian record of actual achievement is more impressive, though less well publicized.

“Post” As Justification: International Law and Democracy-Building after Iraq

2003 ◽  
Vol 4 (7) ◽  
pp. 709-723 ◽  
Author(s):  
Outi Korhonen
Keyword(s):  
Cold War ◽  
International Law ◽  
Use Of Force ◽  
World Politics ◽  
Political Elite ◽  
Deterrent Effect ◽  
The Political ◽  
The West ◽  
The Cold War ◽  
Democracy Building

The “post”-phase of a conflict has become the justification for both the possible action and the inaction of the Western states. It is not so much any longer that we would be averse to war in any circumstances, as the non-use of force principle in its absolute sense would require. Again, after a good fifty years of the UN and its raison d'etre – the guardianship of peace – we seem to have arrived at an era where ideological contestation no more has the deterrent effect that it did during the Cold War and, consequently, there are cases of the use of force that are accepted and even regarded as just as long as they are quick. When looking back at the NATO bombings of FRY in 1999 as the response to atrocities in Kosovo many are able to accept that ‘though illegal they were legitimate’ in some sense. This is the conclusion irrespective of whether one, at the time, was for action or inaction. Such a ‘condoning condemnation’ has become the popular middle road as so many other paradoxes in world politics. Through the cases of Afghanistan and Iraq the paradox has gained in strength. Although there is quite strong and unequivocal opposition to the wars and a condemnation for their illegality, the political elite of the West seems to be quick in forgetting scruples and taking a keen interest in the “post”-management of the targets, i.e. the states that are about to be or already have been ‘bombed into the stone age’ or into shambles in any case. There is a general rush to the “post”-phase; both in the sense that the tacit requirement for the condoning condemnation is that the action be quick – the use of force should be very limited in time – and, secondly, in the sense that already before the bombs fall (or during) the major reconstruction plans and projects are dealt. This article outlines some points of critique that could be launched at the phase when the majority cannot be bothered to re-analyze the wrongs committed ex ante.

Nation

2017 ◽  
Author(s):  
Christopher Castiglia
Keyword(s):  
United States ◽  
National Identity ◽  
Cold War ◽  
The United States ◽  
Local Communities ◽  
The Other ◽  
Ideology Critique ◽  
National Belonging ◽  
European Culture ◽  
The Cold War

Taking the Cold War state to be the origin of diffused suspicion, abstract enemies, and totalizing explanations, this chapter contends that contemporary ideology critique—based on the same dispositions—melancholically reproduces rather than challenges Cold War epistemologies. As an alternative, the chapter offers the practice of hope Granville Hicks and Constance Rourke developed around the empty signifiers nation, exceptionalism, and activism, concepts most often targeted by New Americanists (and New Historicists in general). Hicks argued for two Americas, one synonymous with capitalism and hence worthy of critique, and the other based on local communities that use nationhood to organize against capitalism and the models of national exceptionalism it requires. For Hicks, patriotism is an organizing concept for the economically disadvantaged majority who are weakened by their denied access to rhetorics of national belonging. Constance Rourke, turning to folkways that transform European culture into something distinctly American, focused on the specificity of cultures produced by distinctive communities within the United States, yet she used the particularity of cultural formations as the basis, rather than simply a renunciation, of national identity.

Limonov: vita e avventure di un teppista lirico

2012 ◽  
pp. 127-130
Author(s):  
Roberto Valle
Keyword(s):  
Cold War ◽  
The Other ◽  
The West ◽  
Political Event ◽  
History Of ◽  
The Cold War

Eduard Limonov, a maudit writer, idol of the Soviet and post-Soviet underground, is the Limonov's eponymous hero of Emmanuel Carrčre, a book that in France has been a literary and political event; a kind of anatomy of the innards of the thug that narrates the novelistic and dangerous life of a voyou, a rogue. From the adventurous life of Limonov you can take the narration of the not official but eccentric and infamous history of the Russia and the West by the Cold War to the rise of Putin. Limonov, National-Bolshevik thug, has joined the Other Russia, an heteroclite coalition, and considers Putin his sworn enemy to be destroyed by a revolution. But Limonov will forfeit the seizure of power and retire to Samarkand or like Rudin, superfluous man of Turgenev's novel, will be forced to die for a cause not his, for the hated democracy.

scholarly journals Beyond East–West: Marginality and National Dignity in Finnish Identity Construction

2007 ◽  
Vol 35 (4) ◽  
pp. 691-716 ◽  
Author(s):  
Christopher Browning ◽  
Marko Lehti
Keyword(s):  
National Identity ◽  
Cold War ◽  
Identity Construction ◽  
The West ◽  
Eu Membership ◽  
Identity Narratives ◽  
The World ◽  
Historical Role ◽  
The Cold War ◽  
East West

Since the end of the Cold War it has become common for Finnish academics and politicians alike to frame debates about Finnish national identity in terms of locating Finland somewhere along a continuum between East and West. Indeed, for politicians, properly locating oneself (and therefore Finland) along this continuum has often been seen as central to the winning and losing of elections. For example, the 1994 referendum on EU membership was largely interpreted precisely as an opportunity to relocate Finland further to the West. Indeed, the tendency to depict Finnish history in terms of a series of “Westernizing” moves has been notable, but has also betrayed some of the politicized elements of this view. However, this framing of Finnish national identity discourse is not only sometimes politicized but arguably is also too simplified and results in blindness towards other identity narratives that have also been important through Finnish history, and that are also evident (but rarely recognized) today as well. In this article we aim to highlight one of these that we argue has played a key role in locating Finland in the world and in formulating notions of what Finland is about, what historical role and mission it has been understood as destined to play, and what futures for the nation have been conceptualized as possible and as providing a source of subjectivity and national dignity.

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