Questions of Context: A Greek Cup from the River Thames
The anthropologist Mary Helms has argued that in traditional societies access to exotic items is often a source of prestige (1988: chs. 3 and 4). So is knowledge of the appropriate ways in which to use them. This idea plays a central role in a new study of the European Bronze Age which postulates long-distance links between Scandinavia and the East Mediterranean and suggests that they were a source of political power (Kristiansen and Larsson 2005: ch. 5). Similar attitudes can also be found in studies of the Iron Age. In the graves and hillforts of Hallstatt C and D there are Mediterranean amphorae, Greek and Etruscan bronze vessels and Attic (Athenian) pottery, some of which were most probably acquired through the port of Massalia. Their distribution extends over a large area north of the Alps and has been discussed by Barry Cunliffe on several occasions. As he says ‘It is difficult to resist the conclusion that the presence of the Greek trading port created a demand for commodities from the north and that this led to the emergence of powerful chiefdoms in the core of the barbarian area, able to command the flow of luxury objects from the south’ (1988: 24–5). Such interpretations emphasize the significance for Iron Age people of access to imported goods. Individual artefacts travelled even greater distances, with a major concentration of Etruscan beaked flagons in the Middle Rhine (Kimmig 1982: Abb. 32), but much further to the north and west the distribution of imports virtually runs out. That raises a serious problem. What are archaeologists to make of the few examples which have been found beyond the areas that were in regular contact with the Mediterranean? Here it is important to consider questions of context. There have been a number of reviews of the evidence for Mediterranean imports in Iron Age Britain, but they have all had one feature in common. They have catalogued a series of artefacts which were made in the Mediterranean.