‘The Roman occupation of Britain and our own occupation of India’

2008 ◽  
Author(s):  
Richard Hingley
Keyword(s):  
Nineteenth Century ◽  
Eastern Mediterranean ◽  
British Museum ◽  
Great Depth ◽  
New Work ◽  
Roman Britain ◽  
Roman Villa ◽  
Late Eighteenth ◽  
New Ideas ◽  
Popular Interest

The late eighteenth and early nineteenth centuries were a time of significant social change, with the industrialization of society and a massive increase in population, but there was no sudden transformation of ideas about Roman Britain. During this period, significant new archaeological finds came to light as a result of development associated with the industrialization of society, including the excavation of quarries, the construction of sewers, canals, and railways, while deep ploughing located further buried remains in the countryside. Writing in 1849, Charles Tucker suggested that the scale of development since the mid 1820s had contributed ‘so extensively to more certain knowledge of the habits and manners of the early occupants’ of Britain. Improvements in public transport resulted in a wider popular interest in the past, with the creation of national and regional archaeological societies, including the British Archaeological Association, which held its first meeting in 1844. These new organizations held meetings at which antiquaries could discuss archaeological discoveries, while the published proceedings disseminated knowledge. The realization of the antiquity of the human race brought about a serious and sustained challenge to the biblical story of creation during the middle of the nineteenth century. Gradually, with the developing knowledge of geology, ‘prehistory’ was seen to represent a great depth of time and this made it possible to conceive of a chronologically based understanding of the ‘primeval’ past. Understandings of Roman Britain, however, were slower to change, since they were based on more firmly established roots derived from centuries of study of classical texts, artefacts, and sites. Nevertheless, important discoveries helped to formulate new ideas. The period from the 1780s to 1820 was highly significant with the impressive architectural remains discovered at Bath and at a number of Roman villa sites, demonstrating the wealth of some elements of society in Roman southern Britain. The context for reflection upon these archaeological remains was transformed through the actions of British collectors in the Eastern Mediterranean who, from the 1840s, brought home classical monuments and artefacts for display in the British Museum. A renewed focus of interest in ‘the Roman Wall’ developed in the mid nineteenth century, while significant new work was undertaken on the buried Roman remains at London, Cirencester, Silchester, and Verulamium.

The “New World of Children” Reconsidered: Child Abduction in Late Eighteenth- and Early Nineteenth-Century England

2013 ◽  
Vol 52 (3) ◽  
pp. 669-692 ◽  
Author(s):  
Elizabeth Foyster
Keyword(s):  
Nineteenth Century ◽  
New World ◽  
Perceived Value ◽  
Early Nineteenth Century ◽  
Child Abduction ◽  
Value Of Children ◽  
Late Eighteenth ◽  
Old Bailey ◽  
Popular Interest ◽  
Economic Assets

AbstractThis article argues that in late eighteenth- and early nineteenth-century England, changes in the perceived value of children, both materially and emotionally, put them in a new position of possible danger. The valorization of childhood brought new risks to children. Children were thought to be vulnerable to child abduction, or “child stealing,” as contemporaries termed it. Between 1790 and 1849, 108 cases of child abduction were tried at the Old Bailey and then recorded in its Proceedings or heard before magistrates in London's police courts and at county sessions courts and subsequently reported in newspapers. These cases, along with fictional accounts of child abduction, give insights into what were considered the most common motives for this crime. While some child abductors were motivated by poverty and saw children's clothes as economic assets that could be sold, others were driven by a desire to assume a mother role and represented stolen children as their own. Popular interest in abduction stories was sustained while contemporaries shared common fears about the loss of children and the limitations of adults to protect children from harm.

Designated Attention

2018 ◽  
Author(s):  
Anselma Lanzendörfer
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Music Perception ◽  
Actual Form ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Long Time ◽  
Listening Experience ◽  
New Ideas ◽  
Concert Programs

During the nineteenth century, new ideas about how to listen to music were developed. This chapter analyzes concert programs from the Leipzig Gewandhaus from the late eighteenth century through the mid-nineteenth. It looks at one aspect that has been largely ignored: the actual form that the announcements of music in concert programs took. Designations of musical pieces began to provide more and more information, specifying details such as composers’ name, key, running number, tempo and mood markings, and programmatic titles. This development was asynchronous and uneven, encompassing some composers and genres much earlier and more thoroughly than others. This chapter argues that the designations of works of music in concert programs—for a long time the medium closest to the actual listening experience—can be studied as an important factor that shaped (and shapes) music perception (e.g., the prestige effect of “the Ninth” and aesthetic hierarchies).

Suffering in Art

2017 ◽  
Author(s):  
Ritchie Robertson
Keyword(s):  
Nineteenth Century ◽  
Early Nineteenth Century ◽  
Late Eighteenth ◽  
Words And Images ◽  
The Relationship

Ritchie Robertson situates Lessing’s text within debates over the proper depiction of extreme suffering in art, focusing on Goethe’s essay on the Laocoon group (1798), as well as other late eighteenth- and early nineteenth-century works on the representation of pain. The issue of suffering in art was of utmost significance to Goethe’s ideology of the classical, Robertson explains; more than that, the themes introduced in Lessing’s essay—above all, its concerns with how suffering can be depicted in words and images—proved pivotal within Goethe’s prescriptions about the relationship between idealism and individuality (or ‘the characteristic’) in art. As part of a larger campaign against what he called ‘naturalism’ in art, Goethe argued that the ancients did not share the false notion that art must imitate nature. For Goethe, responding to Lessing, the power of the Laocoon group lay precisely in its depiction of bodily suffering as something not just beautiful, but also anmutig (‘sensuously pleasing’).

The Politics of Chiefs and Commoners before the 1830s

2020 ◽  
Author(s):  
Raevin Jimenez
Keyword(s):  
Nineteenth Century ◽  
South African ◽  
State Level ◽  
Temporal Context ◽  
Political Elites ◽  
African History ◽  
New Wave ◽  
Early Nineteenth Century ◽  
Late Eighteenth ◽  
Level Analysis

The field of pre-1830 South African history has been subject to periodic interrogations into conventional narratives, sources, and methods. The so-called mfecane debates of the 1980s and 1990s marked a radical departure from characterizations of warfare in the interior, generally regarded in earlier decades as stemming solely or mostly from the Zulu king Shaka. Efforts to reframe violence led to more thorough considerations of political elites and statecraft from the late eighteenth to the early nineteenth century but also contributed to new approaches to ethnicity, dependency, and to some extent gender. A new wave of historiographical critique in the 2010s shows the work of revision to be ongoing. The article considers the debates around the wars of the late precolonial period, including unresolved strands of inquiry, and argues for a move away from state-level analysis toward social histories of women and non-elites. Though it focuses on the 1760s through the 1830s, the article also presents examples highlighting the importance of recovering deeper temporal context for the South African interior.

scholarly journals ‘Constitutions selection’: Darwin, race and medicine

BJHS Themes ◽  
2021 ◽  
pp. 1-19
Author(s):  
Suman Seth
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Charles Darwin ◽  
Skin Colour ◽  
Race Science ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
History Of ◽  
History Of Race ◽  
Descent Of Man

Abstract In the course of his discussion of the origin of variations in skin colour among humans in the Descent of Man, Charles Darwin suggested that darker skin might be correlated with immunity to certain diseases. To make that suggestion, he drew upon a claim that seemed self-evidently correct in 1871, although it had seemed almost certainly incorrect in the late eighteenth century: that immunity to disease could be understood as a hereditary racial trait. This paper aims to show how fundamental was the idea of ‘constitutions selection’, as Darwin would call it, for his thinking about human races, tracking his (ultimately unsuccessful) attempts to find proof of its operation over a period of more than thirty years. At the same time and more broadly, following Darwin's conceptual resources on this question helps explicate relationships between conceptions of disease and conceptions of race in the nineteenth century. That period saw the birth of a modern, fixist, biologically determinist racism, which increasingly manifested itself in medical writings. The reverse was also true: medicine was a crucial site in which race was forged. The history of what has been called ‘race-science’, it is argued, cannot and should not be written independent of the history of ‘race-medicine’.

scholarly journals The Public Sphere in the Field of Power

2010 ◽  
Vol 34 (3) ◽  
pp. 301-335 ◽  
Author(s):  
Craig Calhoun
Keyword(s):  
Nineteenth Century ◽  
Public Sphere ◽  
Public Life ◽  
Early Nineteenth Century ◽  
Public Spheres ◽  
Social Foundations ◽  
The Public ◽  
The Social ◽  
Late Eighteenth ◽  
The Public Sphere

In this article I ask (1) whether the ways in which the early bourgeois public sphere was structured—precisely by exclusion—are instructive for considering its later development, (2) how a consideration of the social foundations of public life calls into question abstract formulations of it as an escape from social determination into a realm of discursive reason, (3) to what extent “counterpublics” may offer useful accommodations to failures of larger public spheres without necessarily becoming completely attractive alternatives, and (4) to what extent considering the organization of the public sphere as a field might prove helpful in analyzing differentiated publics, rather than thinking of them simply as parallel but each based on discrete conditions. These considerations are informed by an account of the way that the public sphere developed as a concrete ideal and an object of struggle in late-eighteenth- and early-nineteenth-century Britain.

scholarly journals Smoking Clubs in Graphic Satire and the Anglicizing of Tobacco in Eighteenth-Century Britain

2021 ◽  
pp. 1-19
Author(s):  
Cynthia Roman
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Social Knowledge ◽  
Early Nineteenth Century ◽  
Associational Life ◽  
Graphic Satire ◽  
Late Eighteenth ◽  
Eighteenth Century Britain ◽  
Cultural Connotations

Abstract Focusing on A smoking club (1793/7) by James Gillray, this essay presents satiric representations of smoking clubs in late eighteenth- and early nineteenth-century British prints, arguing that they reflect and mediate contemporary understandings of tobacco as an intoxicant in British associational life. The breadth of potential cultural connotations – from political and social parody to light-hearted humour – is traced through the content and imagery of selected prints. These prints rely on the familiarity of contemporary audiences with political and social knowledge, as well as a visual iconography iconically realized in William Hogarth's A midnight modern conversation (1732).

scholarly journals In the Theater of Counterrevolution: Loyalist Association and Conservative Opinion in the 1790s

2002 ◽  
Vol 41 (3) ◽  
pp. 291-328 ◽  
Author(s):  
Kevin Gilmartin
Keyword(s):  
Nineteenth Century ◽  
French Revolution ◽  
Free Expression ◽  
Political Repression ◽  
Early Nineteenth Century ◽  
Political Expression ◽  
Civic Activism ◽  
Late Eighteenth ◽  
History Of ◽  
Negative Role

Conservative movements have generally played a negative role in accounts of the history of political expression in Britain during the period of the French Revolution. Where E. P. Thompson and others on the Left tended to identify radicalism with the disenfranchised and with a struggle for the rights of free expression and public assembly, conservative activists have been associated with state campaigns of political repression and legal interference. Indeed, conservatism in this period is typically conceived in negative terms, as antiradicalism or counterrevolution. If this has been the view of hostile commentators, it is consistent with a more sympathetic mythology that sees nothing novel about the conservative principles that emerged in late eighteenth- and early nineteenth-century Britain. They represent an establishment response to alien challenges. Even where conservatives set about mobilizing the resources of print, opinion, and assembly in a constructive fashion, the reputation for interference has endured. John Reeves's Association for Preserving Liberty and Property against Republicans and Levellers is a useful case in point, since it managed in its brief but enterprising history to combine fierce anti-Jacobinism with the later eighteenth century's rising tide of voluntary civic activism. The association came together at the Crown and Anchor Tavern when a group of self-professed “private men” decided “to form ourselves into an Association” and announced their intentions through the major London newspapers in November and December of 1792. The original committee then called on others “to make similar exertions in their respective neighbourhoods,” forming energetic local associations that would be linked by regular correspondence with the central London committee. In this way, the loyalist movement grew with astonishing speed.

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