Materiality

2021 ◽  
pp. 272-286
Author(s):  
Dugal McKinnon

This chapter offers an examination of sonic materiality from a perspective strongly influenced by various strands of contemporary ontology, in particular Graham Harman’s object oriented ontology, Karen Barad’s agential realism, and Timothy Morton’s synthesis of sundry speculative realist approaches. The core argument of the chapter, supported by aspects of each of the theorists just mentioned, is that sound exists as part of the energetic entanglement of objects, a ‘hyper-object’ (Morton) established in ‘intra-action’ (Barad), which reveals the otherwise withdrawn (Harman) qualities and propensities of these multiple participants, including the human auditor and the medium which propagates sound. In this way, sound can be described as a kind of fabric, both ‘something made’ (fabricated) and made of the interweave of multiple elements.

2015 ◽  
Vol 1 (1) ◽  
pp. 195
Author(s):  
João Florêncio

Within the context of the ‘Anthropocene’, the current geological epoch marked by the impact of human activity on terrestrial ecosystems and geological formations, this article considers the ways in which the ecological blurring of boundaries between ‘Nature’ and ‘Culture’ might affect existing ontologies of performance. Departing from Richard Bauman’s definition of performance as both communication and enactment, we will use the postulates of Graham Harman’s Object-Oriented Ontology to speculate on what performance might mean beyond the human/nonhuman divide.  Ultimately, it will be claimed, performance, understood as both enactment and unveiling, is at the core of all encounters between all bodies and irrespective of their perceived nature. As a result, the world must once again be thought as theatrum mundi, as a stage where bodies always encounter one another through the contingency of the personae they play, personae that nonetheless are unable to exhaust the full being of the bodies behind them.


2019 ◽  
Vol 67 (5) ◽  
pp. 811-832
Author(s):  
Lorenz Engell

Abstract In a first part, the contribution goes through different competing and/or complementary concepts of ontography as they appear in phenomenology, object-oriented ontology, science and technology studies, and semiotics. From this comparative examination, the text develops a notion of ontography in contrast to that of ontology. It highlights the ontography of temporal objects and adds a specific media-philosophical approach to it by concentrating on the operations and tools of ontographical writing, registering or drawing being in time. In a second part, ontography is analysed as a techno-aesthetic operation on television, namely as the core of the slow motion replay. Four spectacular examples of instant replay are taken from the history of television that make the writing of an extended and malleable presence through television visible. From that, the contribution develops a hypothesis about the ontographical functioning of the medium of television and of its approach to the world.


The article considers hyposubjectivation as the most essential kind of subjectivation in a post-Antropocentric context. Hyposubjectivation is a variety of subjectivation that takes into account the possibility and necessity of anthropological nothing or even less than nothing, the non-presence of a human being. In comparison with hyperobjects from weather catastrophes to celebrities hyposubjects appears as lacanian lamella, deleuzian double fan of a sensation or, in a more philosophical-anthropological formulation, as an uncanny ontological strange stranger. Post-Antropocentric particularization and singularization of a human being bring it to the statement of not-All as othing or hing, less than nothing. And it’s a statement of hyposubject with its contingency in n-dimentions, agentiality, resistance to any -isms, holeness in a weird reality. In the aricle it’s shown that exactly hyposubject, strange stranger realizes schizotrategies for openness of a human being, which non-presents in its meontic nothingness, or tactics of mœlting as becoming-Nature. Such an approach is developed in the aspect of non-human turn as a significant philosophical and anthropological direction. The study is based on post-postmodern philosophy, object-oriented ontology, weird, agential realism of intra-actions, etc., when a human being is considered in its manifold in nothingness. Philosophical anthropology in this case is associated with a deep, dark and weird ecology and the human being appears as a natural object devoids of its own nature. The material for the study was inured the actual cultural appearances such as the artworks of Bjork, Olafur Eliasson and A Place of a Bury Strangers, as well as relevant life practices. Thus, the principle of hyposubjectivity of a human being in a post-Antropocentric context is proved.


2019 ◽  
Vol 32 (2) ◽  
pp. 129-149
Author(s):  
Tymon Adamczewski

Autor omawia w artykule współczesne osiągnięcia dyskursów ekokrytyki, próbując odczytać je przez pryzmat słabej myśli. Główna uwaga poświęcona jest intrygującym propozycjom teoretycznym Timothy‟ego Mortona dotyczącym hiperobiektów, które ukazane zostają w kontekście OOO (object-oriented ontology), a które uznać można za przykłady innego sposobu uprawiania teorii i praktyki akademickiej. Wykorzystując pojęcie veering (skołowacenia) Nicholasa Royle‟a, autor wskazuje zalety osadzenia rozważań w „osłabionej”, nieantropocentrycznej perspektywie, która stanowi alternatywę dla bardziej dydaktycznych i opartych na poczuciu winy dyskursów krytycznych.


2019 ◽  
Vol 6 ◽  
pp. 215-234
Author(s):  
Federica Matelli

A partir del concepto de traducción y de comunidad de humanos y no – humanos de Bruno Latour, y retomando algunos conceptos estéticos centrales en la OOO (Ontología Orientada a los Objetos), este articulo expone un tipo de traducción post-humana estrechamente relacionada con la situación global del capitalismo computacional. En este orden extremo del capitalismo global, que está gobernado por algoritmos y condicionado por techno - políticas, la difusión transnacional de las tecnologías digitales instaura un lenguaje sensorial único que traduce, uniformándolas, culturas distintas y al mismo tiempo garantiza el control sobre el presente y el futuro por medio del Big Data, así como nos advierte Armen Avanessian. Su máximo agente es el design de objetos tecnológicos y servicios. A partir de esta constatación se aporta el ejemplo de un proyecto artístico que, trabajando con la traducción de datos por medio de un diseño alternativo, desvela este estado de la cultura digital actual, traduciendo y explicitando las funciones ocultas de algunos objetos digitales de uso cotidiano –como el teléfono móvil– en una instalación con objetos tecnológicos y mapas de datos. Based on the Bruno Latour’s concept of translation and community of humans and non - humans, and retaking some central aesthetic concepts in the OOO (Object Oriented Ontology), this article exposes a type of post-human translation closely related to the global situation of computational capitalism. In this extreme order of global capitalism, which is governed by algorithms and conditioned by techno - policies, the transnational diffusion of digital technologies establishes a unique sensory language that translates, unifying them, different cultures and at the same time guarantees control over the present and the future through Big Data, as Armen Avanessian warns us. Its maximum agent is the design of technological objects and services. From this finding, the example of an artistic project is provided that, working with the translation of data through an alternative design, reveals this state of the current digital culture, translating and explaining the hidden functions of some digital objects for everyday use –Like the mobile phone– in an installation with technological objects and data maps.


2021 ◽  
Author(s):  
Reg Beatty

This essay documents a generative bookwork of mine called Growing in the Dark. It responds to the challenges of current thought including object-oriented ontology (Levi Bryant and Ian Bogost), the dark ecology of Timothy Morton, and the vibrant materialism of Jane Bennett. It also asks how the contemporary artist's book might be studied as a set of procedures, and then "grown" from that code.


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