The Philosopher’s Baroque: Benjamin, Lacan, Deleuze

Author(s):  
William Egginton

This essay examines three twentieth-century intellectuals, Walter Benjamin, Jacques Lacan, and Gilles Deleuze, who, inspired by historical baroque thought or cultural production, developed a body of thought around the concept “baroque” that has in turn pollinated a new field of inquiry that continues to thrive today. These groupings are only partially distinct because, as we will see, the philosophical Baroque draws in some ways from baroque philosophy, although it is more often and obviously motivated by reflections on aesthetics and form. Each of these thinkers was concerned with a distinct aspect or figure of baroque culture or thought. In Walter Benjamin’s case, he drew out significant aspects of the Baroque in his never-to-be-accepted Habilitationsschrift on German tragic drama. In Jacques Lacan’s case, he devoted several weeks of his 1972–1973 seminar on feminine sexuality to the Baroque. Finally, Gilles Deleuze’s contribution came in the form of a book-length study of the German baroque philosopher and mathematician Gottfried Leibniz. In this essay, I summarize what each of these thinkers extracted from his engagement with that specific aspect of baroque culture or thought that fascinated him at the time, before concluding with some thoughts about how these three, in many ways wildly different thinkers, overlap in their consideration of the Baroque.

Ícone ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 210-224
Author(s):  
Marina Feldhues

Este trabalho procura refletir sobre se é possível pensar sobre a realidade do mundo, procurar compreender a realidade, por meio da fotografia. Para tanto, parte das proposições levantadas por Susan Sontag sobre o assunto. Na sequência, faz uma revisão teórica das proposições de Sontag à luz das reflexões trazidas por Jacques Rancière sobre imagem, operações de arte e montagem; Walter Benjamin sobre o ato de narrar; Gerry Badger e László Moholy-Nagy sobre narrar como fotos; e Gilles Deleuze sobre o pensamento como experiência.  Por último, procuramos analisar, com base nas reflexões trazidas pelos autores mencionados, como as operações artísticas da instalação Truth Study Center de Wolfgang Tillmans, contribuem para refletirmos sobre a experiência de pensar a realidade do mundo a partir de fotografias.


2019 ◽  
Vol 16 (28) ◽  
pp. 48-71
Author(s):  
ANTONIO NELORRACION GONÇALVES FERREIRA

Este artigo busca abordar algumas das principais reflexões teórico-metodológicas (algumas com um caráter mais nitidamente político) sobre o tempo no campo das ciências humanas na contemporaneidade. Tem-se como ponto de partida um breve esboço da concepção moderna de tempo. Já que é a constituição e “crise” dessa noção em seus vários desdobramentos que aparece como condição de possibilidade das reflexões que serão aqui abordadas, como: o “campo de experiência” e o “horizonte de expectativa” de Reinhart Koselleck, o tempo redimido em Walter Benjamin e o devir e o acontecimento no tempo não-reconciliado de Gilles Deleuze. Palavras-chave: Tempo. Modernidade.Político.   THE EMERGENCE AND “CRISIS” OF THE MODERN CONCEPTION OF TIME AND ITS IMPLICATIONS FOR CONTEMPORANY HISTORIOGRAPHICAL AND PHILOSOPHICAL REFLECTION Abstract: This article tries to address some of the main theoretical-methodological reflections (some with a more clearly political character) about the time in the field of the human sciences in the contemporaneity. The starting point is a brief outline of the modern conception of time. Since it is the constitution and "crisis" of this notion in its various unfoldings that appears as a condition of possibility of the reflections that will be addressed here, such as Reinhart Koselleck's "field of experience" and the "horizon of expectation", the redeemed time in Walter Benjamin and the becoming and the event in the unreconciled time of Gilles Deleuze. Keywords: Time. Modernity. Political. LA EMERGENCIA Y “CRISIS” DE LA CONCEPCIÓN MODERNA DE TIEMPO Y SUS IMPLICACIONES EN LA REFLEXIÓN HISTORIOGRÁFICA Y FILOSÓFICA CONTEMPORÂNEAS Resumen: Este artículo busca abordar algunas de las principales reflexiones teórico-metodológicas (algunas con un carácter más nítidamente político) sobre el tiempo en el campo de las ciencias humanas en la contemporaneidad. Se tiene como punto de partida un breve esbozo de la concepción moderna de tiempo. En cuanto a la constitución y “crisis” de esa noción en sus diversos desdoblamientos que aparece como condición de posibilidad de las reflexiones que se abordarán aquí, como: el "campo de experiencia" y el "horizonte de expectativa" de Reinhart Koselleck, el tiempo redimido en Walter Benjamin y el devenir y el acontecimiento en el tiempo no reconciliado de Gilles Deleuze. Palabras clave: Tiempo. Modernidad. Político.


Author(s):  
Francisco Conde Soto

El psicoanalista francés Jacques Lacan piensa el objeto del deseo como un objeto que falta y que no puede ser representado. Por su parte, Gilles Deleuze y Félix Guattari rechazan en El Antiedipo (1972) cualquier concepción que relacione el deseo con la carencia y sostienen que el deseo es un proceso de producción de un objeto real presente. En su opinión el psicoanálisis lacaniano maldice al sujeto deseante condenándolo a una melancolía y a una insatisfacción perpetuas. El objetivo principal de este artículo es rechazar esta crítica basándose en tres argumentos: una distinción entre la falta y la carencia, la consideración de la falta como no necesariamente negativa y la defensa de que un deseo limitado y parcialmente insatisfecho es más liberador que un deseo masivamente colmado.


2016 ◽  
Vol 19 (4) ◽  
Author(s):  
Paulo Cezar Nunes Junior ◽  
Janir Coutinho Batista ◽  
Gabriela Belleze

O artigo tem por foco central a discussão do conceito de mediação cultural a partir das experiências advindas com a realização do projeto de extensão universitária intitulado FICA – Festival Integrado de Cultura e Arte. Realizado desde 2011 e com oferta de programação na área de música, dança teatro, artes visuais, performances e oficinas de formação, tal projeto tem por objetivo promover estratégias de democratização cultural e mobilização social, e abrange atualmente nove cidades sul-mineiras. A partir das iniciativas realizadas pela Coordenação de Mediação Cultural dentro das últimas três edições do festival, observou-se maior engajamento por parte da equipe de trabalho envolvida e público participante, corroborando para apropriações mais significativas da atividades desenvolvidas no festival, sobretudo no que diz respeito ao caráter relacional existente entre intermediadores culturais, públicos expectadores e artistas participantes. Em paralelo a este debate, a artigo resgata ainda a forma pela qual o conceito da mediação cultural vem sendo tratado pelos pesquisadores da área, e estabelece diálogos com as teorias de Gilles Deleuze, Félix Guatari, Walter Benjamin e Gilbert Simondon.


Author(s):  
Gregory P. A. Levine

Chapter 3 focuses on a medieval painting in the Zen art canon—Yintuoluo’s painting of Danxia Tianran (738/39-824), a Chinese monk said to have burned a wood statue of the Buddha—and situates it within its modern surround, particularly in relation to Zen iconoclasm, a prominent trope in postwar Zen cultural production including Jack Kerouac’s The Dharma Bums and other countercultural works. The chapter suggests how premodern representations of the Danxia tale circulated in the modern world through art collecting, photographic reproduction, translations of hagiography into modern Japanese and English for lay and non-practicing readers, and “reverse orientalist” critique of Western views of Buddhism. It notes too the tale’s representation by modern artists in Japan, including Yamamoto Shunkyo and Okamoto Ippei. Whatever the representation of Danxia burning the Buddha meant in preceding centuries, in the early twentieth century, it responded to new prospects, ambitions, and conflicts, as much geo-political as personal.


Author(s):  
Jenny Tone-Pah-Hote

This is an interdisciplinary study of how Kiowa men and women made, wore, displayed and discussed expressive culture. Kiowa men and women used the arts to represent new ways of understanding and representing Kiowa identity that resonated with their changed circumstances during the Progressive Era and twentieth century. Kiowas represented themselves individually and collectively through cultural production that emphasized the significance of change and cultural negotiation, gender, the ties and tensions over tribally specific and intertribal identities.


2017 ◽  
pp. 204-234
Author(s):  
Enzo Traverso

The seventh chapter retraces the encounter of the French philosopher Daniel Bensaid and the work of Walter Benjamin, that reveals a resonance between two crucial turns of the twentieth century—1940 and 1990—through a vision of history based on the idea of remembrance. After the fall of Berlin Wall, the survivors of the 1960s and 1970s met a vision of history engendered by the defeats of the 1930s. This encounter reveals the potentialities of a political reinterpretation of the tradition of melancholy Marxism.


Author(s):  
Jacob C. Miller

The introduction lays the philosophical foundations for the study by discussing Guy Debord’s “The Society of the Spectacle” and relevant critiques. To reconstruct this theoretical approach, the Introduction also incorporates one of the first theorists of the spectacle – Walter Benjamin – and other more contemporary theorists that are essential for understanding the spectacle of consumption today, namely Gilles Deleuze and Félix Guattari. Justification for “an embodied assemblage” approach is provided, as a way to transcend previous shortcomings of theories of the spectacle. This overview is critical for understanding Trump and Trumpism today.


Author(s):  
Nicholas Allen

Stewart Parker’s play, Northern Star, begins with the character of Henry Joy McCracken reciting his seaborn heritage as a descendant of Huguenots and Covenanters, his mongrel inheritance ‘natural’ to his Belfast birth, the city a port of refuge from ‘the storm of history’. McCracken is remembered now as a United Irishman who was executed for his part in the 1798 rebellion, an insurrection that lingers still in the public consciousness of the city and its past. Northern Star was first performed in 1984 and through it Parker created a space for expressions of identity and place beyond the Troubles; that he did so in metaphors of storms and sea suggests the imaginative depth of the city’s maritime attachments, which form the basis of this chapter’s readings of mid-twentieth-century cultural production in the north of Ireland, including Seamus Deane, Medbh McGuckian, Sinead Morrissey, Glenn Patterson, and Ciaran Carson.


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