The Nature of God and the Trinity

Author(s):  
Kyle C. Strobel

Commonly recognized as fundamental to his thought as a whole, Edwards’s doctrine of the Trinity has, nonetheless, been the subject of much discord in the secondary literature. After initially mapping the various perspectives (or ‘instincts’) on the issue, this chapter turns to the notion of personalism to explain the inner logic of Edwards’s account. This unique feature of Edwards’s doctrine explains how he can utilize traditional theological machinery in his doctrine of God (i.e. psychological imagery, simplicity, actus purus, filioque, and divine blessedness), to establish his idiosyncratic development of perichoresis and the divine attributes. What this reading of Edwards’s doctrine helps establish is how he articulates human speech about God, and various rules for how that speech functions (e.g. talk about God is to talk about person(s); God’s self-giving is funded by, rather than diminished by, God’s perfection).

2020 ◽  
pp. 27-98
Author(s):  
Thomas H. McCall ◽  
Keith D. Stanglin

Chapter 2 begins the account of Arminian theology after Arminius, turning attention to the complexities of the continental Remonstrant and English Arminian theologies as they took shape in the seventeenth century. After a historical overview of the controversies surrounding the Synod of Dordt (including the British involvement in the Dutch controversies), we provide an account of the theology of Dutch Remonstrantism. After examining the relationship between Scripture and reason, we then turn attention to the doctrine of God, theological anthropology, and the doctrines of salvation. Moving across the North Sea, we then explore the development of doctrine within the English variants of Arminian theology, describing issues related to the doctrine of the Trinity, the proper understanding of the divine attributes, the extent of the atonement, and the doctrine of justification and its relation to good works.


Author(s):  
Michael C. Rea

This book is the first of two volumes collecting together the most substantial work in analytic theology that I have done between 2003 and 2018. The essays in this volume focus on the nature of God, whereas the essays in the companion volume focus on humanity and the human condition. The essays in the first part of this volume deal with issues in the philosophy of theology having to do with discourse about God and the authority of scripture; the essays in the second part focus on divine attributes; and the essays in the third part discuss the doctrine of the trinity and related issues. The book includes one new essay, another essay that was previously published only in German translation, and new postscripts to two of the essays.


2014 ◽  
Vol 86 (1) ◽  
pp. 6-20
Author(s):  
Fred Sanders

This essay examines some of the implications for contemporary constructive work on the doctrine of the Trinity if Steve Holmes is correct in his judgments about the direction taken by the recent revival of interest in the doctrine. Holmes raises serious questions about the exegetical basis of the doctrine, and raises the question of what God has revealed in the sending of the Son and the Spirit. Some areas of maximal divergence between the classic tradition and the recent revival are probed, such as the recent lack of interest in the elaboration and defense of divinity unity, and also of the divine attributes as explored by classical theism. Finally, Holmes’s work raises questions about the proper relationships between systematic theology and allied theological disciplines such as historical theology and analytic theology.


2019 ◽  
Vol 75 (1) ◽  
Author(s):  
Teddy C. Sakupapa

This contribution offers a survey of the modern African theological discourse on the Trinity as a distinctive Christian doctrine of God. It is a systematic narrative review of primary literature on the doctrine of the Trinity in modern African theology with a view to identify main trends, key concepts and major proponents. It is argued that the contemporary African Trinitarian Hermeneutics cannot be understood in isolation from African debates on translatability of concepts of God framed first in terms of the reinterpretation of the theological significance of pre-Christian African concepts of God and subsequently as an outcome of African Christological reflection. The article affirms an apophatic resistance to any tendency to take God for granted as recently advanced by Ernst Conradie and Teddy Sakupapa.


2006 ◽  
Vol 59 (2) ◽  
pp. 175-182 ◽  
Author(s):  
Gordon S. Mikoski

This paper elucidates the connections in Gregory of Nyssa's thought between the rite of baptism, the doctrine of God as Trinity, and practices of ecclesial pedagogy. These components formed a dynamic and differentiated whole for Gregory. To consider one element in isolation from the others runs the risk of interpretive distortion of Gregory's work. This means that the current tendency to harvest Gregory's trinitarian ideas abstracted or disembodied from the rite of baptism and practices of ecclesial pedagogy perpetuates the false notion that the doctrine of the Trinity can be adequately treated apart from liturgical and pedagogical concerns.


Horizons ◽  
2006 ◽  
Vol 33 (2) ◽  
pp. 239-255 ◽  
Author(s):  
Brian M. Doyle

ABSTRACTThis essay examines the methodological relationship of social doctrines of the Trinity and ecclesiologies of communion. The Theologies of Gisbert Greshake and Leonardo Boff represent theologians arguing that ecclesiology must be based on a doctrine of God which they present from a social (or psychological) perspective. The goal of the essay is to expose some of the methodological assumptions made by ecclesiologists and the value of social approach to the Trinity can have in an ecclesiology of communion.


2012 ◽  
Vol 65 (1) ◽  
pp. 1-16
Author(s):  
Najeeb Awad

AbstractIn their study of Augustine'sDe Trinitate, scholars read the fifteen books which comprise this text as a monolithically written discourse on the doctrine of the Trinity. This article is an attempt to examine if it is possible to argue on tenable bases that pneumatology, rather than any other doctrine, is the subject of Augustine's text by showing that the interpretation of the identity and consubstantiality of the Spirit occupies inDe Trinitatea more foundational and central place than just being part of Augustine's discussion on the doctrine of the Trinity. It ultimately suggests that freeing Augustine's text from diachronic prejudices means also wondering if he really wanted to write an additional version of the orthodox doctrine of the Trinity which he already followed, or whether he wanted to contribute something new about a relatively neglected doctrine in the faith of the church.


2018 ◽  
Vol 4 (1) ◽  
pp. 65-84
Author(s):  
DOUGLAS F. KELLY

In the context of Evangelical reformulations of the Trinity in a new sub-ordinationism, the article reasserts the traditional assertion of the full equality of all persons of the Trinity. To that end, the author exposits John Calvin’s formulation of the Trinity and that of the church fathers, which anticipates Calvin’s doctrine. Crucial to a proper understanding are the distinctions between essence and persons and between the ontological Trinity and each person’s role in redemption. The historical survey concludes with B. B. Warfield’s and Thomas F. Torrance’s assessments of Calvin’s contribution. Finally, three implications linked to our doctrine of God—knowledge, forgiveness, and love—are considered.


2015 ◽  
Vol 41 (2) ◽  
pp. 38-68
Author(s):  
Ryan M McGraw

Reformed orthodox theologian Gisbertus Voetius (1589-1676) referred to the doctrine of the Trinity as ‘the foundation of fundamentals’. Richard Muller notes that if any dogma comes close to achieving such status, it is the doctrine of the Trinity. It is thus surprising that most modern treatments of trinitarian theology assume that sixteenth and seventeenth century Reformed orthodoxy had virtually nothing to contribute to this vital doctrine. The recent Cambridge Companion to the Trinity and the Oxford Handbook of the Trinity both reflect this assumption. This article addresses how Reformed authors tried to harmonise the historical doctrine of the Trinity with their principle of sola scriptura. It does not treat positive developments or applications of the doctrine. The void left in the secondary literature has not adequately probed the bold claims of Voetius or the scholarly reflections of Muller. John Owen (1616-1683) is a growing exception to this trend. Both historians and theologians are starting to recognise his significance as a theologian in general and a trinitarian theologian in particular, but they often stop short of observing how he intertwined his trinitarian theology and piety throughout his writings. This article will reassess Owen’s contribution to Reformed trinitarian theology in two major segments. The first does so by critiquing two recent treatments of his work. The remaining material explores the theological foundations of Owen’s trinitarian doxology followed by the theological and practical conclusions that he drew from his theology in relation to Scripture, spiritual affections, covenant theology, and ecclesiology. Owen illustrates that one of the primary contributions of Reformed orthodoxy to trinitarian theology lies in its integration into Reformed soteriology and piety. This article reassesses Owen’s contribution to trinitarian theology and provides clues for scholars to trace the significance of the Reformed contribution to trinitarian theology in other authors within that tradition.


Author(s):  
Michael C. Rea

This chapter introduces the volume. The chapters in the first part of the volume deal with metatheological issues pertaining to discourse about God and the authority of scripture; the chapters in the second part focus on divine attributes; and the chapters in the third part discuss the doctrine of the trinity and related issues. The section headings of this introduction match the part divisions of the book, but it is not the aim here to summarize the chapters included in each section’s corresponding part. Instead, this introduction aims to supplement those papers with a more general discussion of some of the author’s past and current thinking on the various loci covered by the chapters in the volume.


Sign in / Sign up

Export Citation Format

Share Document