The Eleusinian Projector

Author(s):  
Matt Gatton

The Mysteries of Eleusis in ancient Greece were the foremost sect of the mystery religions that dominated the eastern Mediterranean sphere for almost 2,000 years. The staying power of the Eleusinian rite stemmed from its convincing presentation of an otherworldly drama about the goddesses Demeter and Persephone. Initiates endured a harrowing experience in darkness that somehow evoked death, before seeing beatific visions, the climax of which was the appearance of the goddess manifest as light. How was the apparition of the goddess conjured? This study surveys extant epigraphical and archaeological information to formulate a research question: could the anaktoron have acted as a box of light, a fire illuminating figurines and projecting their images out into the darkened telesterion? A set of experiments was performed that confirmed the operational feasibility of an ‘Eleusinian Projector’. The appearance of the goddess as light can be explained physically as well as mythologically.

2010 ◽  
Vol 112 (2) ◽  
pp. 446-463 ◽  
Author(s):  
Geoff Hinchliffe

Background/Context The background of the article is the continued interest in the ideas of Hannah Arendt. In her book The Human Condition, Arendt draws on sources of ideas drawn from Ancient Greece to deliver a critique of modernity. The main burden of her criticism is that the imperatives of work and labor have virtually supplanted the ideal of action. By action, Arendt terms activity that was creative and risky, set in a public domain. Because the scope of the public has been severely decreased, the scope of action is attenuated also. In particular, Arendt closely identifies action with political action. Purpose/Objective/Research Question/Focus of Study The research does not question the general thrust of Arendt's critique, but has three aims: (1) to supplement the concept of action that in certain respects is undertheorized by Arendt, (2) to argue that the domain of the public needs to be extended to the “shared world” that includes, for example, action in professional life and not only politics, and (3) to argue that education, as part of the shared world, should look to extending the capability for action. Research Design The research takes the form of philosophical and historical analysis. In addition to the works of Arendt, the ideas of Michael Oakeshott and H. P. Grice are analyzed to develop further the concept of action. The method of deploying action in a pedagogical setting is then explored through an examination of Sen and Nussbaum's concept of capability. Conclusions/Recommendations The article argues that teachers have a responsibility to develop the capability for action in their children and students. This goes beyond instruction to the creation of conditions in which students can start to take risks and responsibilities for themselves.


Author(s):  
Laerke Recht ◽  
Christine E. Morris

This paper offers a new comprehensive catalogue and discussion of Late Helladic III chariot kraters, and explores what they reveal about horse–human relations in Greece and Cyprus in the Late Bronze Age. The nearly 400 known examples of chariot kraters were produced in mainland Greece and exported to Cyprus and the Levant. Although the vessels were surely adapted to local contexts, the motif of horses and chariot was part of the ‘international’ spirit of the Late Bronze Age and was meaningful throughout the eastern Mediterranean. Following a discussion of the chronological and geographical distribution of the kraters, alongside notes regarding changes in shape, we examine each of the elements of the characteristic horses-and-chariot motif in depth. This close analysis, supplemented by evidence from faunal remains, Linear B and other visual media, and combined with modern equine knowledge, allows us to understand some of the complexities of horse–human relations in ancient Greece and Cyprus. Through this, we see a co-becoming and mutual training of horse and human in the endeavour to become a successful chariot team; we can also recognise elements of ancient acknowledgement of equine agency and personhood. Horses and humans acted and reacted to each other, thereby living and learning together. The images on the chariot kraters reflect both ancient observation and knowledge of horses and caballine behaviour and artistic conventions and developments. Finally, horses were expensive animals to breed, keep and train (with accompanying expensive gear), and direct physical contact would have been for the fortunate few. The chariot kraters allowed a broader segment of the population to engage with horses and chariots, albeit indirectly.


Author(s):  
Nicola Cusumano

VAVOURANAKIS, GIORGOS, KOPANIAS, KONSTANTINOS, and KANELLOPOULOS, CHRYSANTHOS (eds.) (2018). Popular Religion and Ritual in Prehistoric and Ancient Greece and the Eastern Mediterranean. Oxford: Archaeopress. 188 pp., 38,40€ [ISBN 978-1-7896-9045-3] [Reseña]


2014 ◽  
Vol 23 (3) ◽  
pp. 132-139 ◽  
Author(s):  
Lauren Zubow ◽  
Richard Hurtig

Children with Rett Syndrome (RS) are reported to use multiple modalities to communicate although their intentionality is often questioned (Bartolotta, Zipp, Simpkins, & Glazewski, 2011; Hetzroni & Rubin, 2006; Sigafoos et al., 2000; Sigafoos, Woodyatt, Tuckeer, Roberts-Pennell, & Pittendreigh, 2000). This paper will present results of a study analyzing the unconventional vocalizations of a child with RS. The primary research question addresses the ability of familiar and unfamiliar listeners to interpret unconventional vocalizations as “yes” or “no” responses. This paper will also address the acoustic analysis and perceptual judgments of these vocalizations. Pre-recorded isolated vocalizations of “yes” and “no” were presented to 5 listeners (mother, father, 1 unfamiliar, and 2 familiar clinicians) and the listeners were asked to rate the vocalizations as either “yes” or “no.” The ratings were compared to the original identification made by the child's mother during the face-to-face interaction from which the samples were drawn. Findings of this study suggest, in this case, the child's vocalizations were intentional and could be interpreted by familiar and unfamiliar listeners as either “yes” or “no” without contextual or visual cues. The results suggest that communication partners should be trained to attend to eye-gaze and vocalizations to ensure the child's intended choice is accurately understood.


Sign in / Sign up

Export Citation Format

Share Document