Kinship or friendship?

2019 ◽  
Vol 20 (1) ◽  
pp. 96-131 ◽  
Author(s):  
Martina Häcker
Keyword(s):  
Sixteenth Century ◽  
Middle English ◽  
Social Groups ◽  
Oxford English Dictionary ◽  
Historical Sources ◽  
Late Medieval ◽  
Precise Information ◽  
The Relationship

Abstract The use of the word cousin as a term of address for non-relatives in late-medieval and Renaissance English is well documented in letters between monarchs, but weak for other social groups in the standard dictionaries, with one example each in the Oxford English Dictionary and the Middle English Dictionary. As it is difficult to establish for earlier periods whether people were blood relations, an investigation of cousin as a term of address needs to establish the relationship between addressor and addressee, as far as possible, from independent historical sources. This study is based on the use of the term cousin in letters, as this often provides precise information on the relationships of correspondents. This investigation documents the use of cousin from the thirteenth to the early-sixteenth century in all literate ranks of society and concludes that the royal use of cousin constitutes a relic of an earlier more widespread use.

VII. Ightham Mote: Politics and Architecture in Early Tudor England

Archaeologia ◽  
1982 ◽  
Vol 107 ◽  
pp. 153-163 ◽  
Author(s):  
David Starkey
Keyword(s):  
Sixteenth Century ◽  
Late Medieval ◽  
Tudor England ◽  
Art And Politics ◽  
Country Houses ◽  
History Of ◽  
Four Square ◽  
A Minor ◽  
The Relationship ◽  
Steep Hill

Ightham Mote in Kent is one of the most beautiful of English country houses; it is also one of the most important. It stands at the foot of a steep hill, four-square and surrounded by the moat that gives it its name. Directly from the water rises the picturesquely irregular exterior. Most of the lower courses and the whole west or gatehouse front are of Kentish ragstone; much of the upper storey, however, is half-timbered. This mixture reveals the chief fact in the history of the house. It is a late medieval building, extensively remodelled in the early sixteenth century (pl. LII).The works were carried out by Sir Richard Clement, a minor Tudor courtier (pl. LIII a), and they embody his political and social ambitions with remarkable faithfulness. At the same time, the clarity of Clement's statement reflects back on his own society and raises important questions about the nature of both early Tudor art and politics and the relationship between them. I begin by tracing Clement's career to the time of his purchase of Ightham Mote; then the rebuilding of the house is described and its decorations placed within the context of the early Tudor court style; finally, the possible political significance of the style is explored, partly in terms of its origins and partly through an account of Clement's later career as a Kentish gentleman.

scholarly journals “L’enfer, c’est les autres”: En-gendering Sin in Middle English Religious Drama. The Case of Chester

2021 ◽  
Vol 36 (1) ◽  
pp. 87-107
Author(s):  
Estella Ciobanu
Keyword(s):  
Fifteenth Century ◽  
Middle English ◽  
Social Background ◽  
Late Medieval ◽  
Religious Drama ◽  
Biblical Drama ◽  
Late Medieval England ◽  
The Relationship ◽  
Gender Specific ◽  
Social Suppression

Abstract This article investigates the relationship between sin and its retribution as depicted in three Middle English biblical plays concerned with retribution, Noah’s Flood, the Harrowing of Hell and the Last Judgement, in the Chester biblical drama collection. The plays’ general tenor is, to modern sensibilities, conservative and disciplinarian with respect to social mores. Yet, studying the portrayal of sin against the plays’ social background may uncover secular mutations of the Christian conceptualisation of sin as a function of gender as well as estate. Chester’s Last Judgement dramatises sin in accordance with fifteenth-century ecclesiastical and secular developments which criminalise people along gender-specific, not just trade-specific, lines. In showing Mulier as the only human being whom Christ leaves behind in hell after his redemptive descensus, the Harrowing dooms not just the brewers’ and alehouse-keepers’ dishonesty, as imputed to brewsters in late medieval England, but women themselves, if under the guise of their trade-related dishonesty. The underside of the Chester Noahs’ cleansing voyage is women’s ideological and social suppression. Whether or not we regard the Good Gossips’ wine-drinking – for fear of the surging waters – or Mrs Noah’s defiant resistance to her husband as a performance of the sin of humankind calling for the punitive deluge, the script gives female characters a voice not only to show their sinfulness. Rather, like the Harrowing of Hell and less so the Last Judgement, Noah’s Flood, I argue, participates in a hegemonic game which appropriates one sin of the tongue, gossip, to make it backfire against those incriminated for using it in the first place: women.

scholarly journals Mac Giolla Phádraig Clerics 1394-1534 AD: Part I

2021 ◽  
Vol 2 ◽  
pp. 42-65
Author(s):  
Mike Fitzpatrick
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Fourteenth Century ◽  
First Century ◽  
Historical Records ◽  
Late Medieval ◽  
Twenty First Century ◽  
Late Fifteenth ◽  
The Relationship ◽  
Century Science

Mac Giolla Phádraig Clerics 1394-1534 AD is a three-part series, which provides an account of all known individual Mac Giolla Phádraig clerics in the late medieval era and details their temporalities, occupations, familial associations, and broader networks. The ultimate goal of the series is the full contextualisation of all available historical records relating to Mac Giolla Phádraig clerics alongside the genealogical record that can be extracted by twenty-first century science – that being the science of Y-DNA. The Papal Registers, in particular, record numerous occurrences of Mac Giolla Phádraig clerics, predominantly in the dioceses of Cill Dalua (Killaloe) and Osraí (Ossory), from the late fourteenth to the early sixteenth century. Yet, no small intrigue surrounds their emergence. Part I of Mac Giolla Phádraig Clerics 1394-1534 AD examines the context surrounding the earliest appointments of Mac Giolla Phádraig clerics, which is in neither Cill Dalua nor Osraí but the diocese of Luimneach (Limerick). Once that context is understood, a pattern of associations emerges. A ‘coincidental’ twenty-first century surname match from the Fitzpatrick Y-DNA project leads to a review of the relationship between the FitzMaurice of Ciarraí (Kerry) clerics and Jordan Purcell, Bishop of Cork and Cloyne (1429-1472). The ‘coincidence’ then leads to an examination of a close Y-DNA match between men of the surnames Purcell and Hennessey. That match, coupled with the understanding that Nicholas Ó hAonghusa (O’Hennessey), elected Bishop of Lismore and Waterford (1480-1483) but with opposition, is considered a member of Purcell’s household, transforms the ‘coincidence’ into a curiosity. Part I morphs into a conversation, likely uncomfortable for some, relating to clerical concubinage, illegitimacy, and the ‘lubricity’ of the prioress and her nuns at the Augustinian nunnery of St Catherine's O’Conyll. The nunnery was located at Mainistir na gCailleach Dubh (Monasternagalliaghduff), which lay just a stone’s throw from where Bishop Jordan Purcell and Matthew Mac Giolla Phádraig, the first Mac Giolla Phádraig cleric recorded in the Papal Registers, emerged. Part I makes no judgments and draws no firm conclusions but prepares the reader for Part II by ending with some questions. Do the Mac Giolla Phádraig clerics of Osraí, who rose to prominence in the late-fifteenth century, have their origins in Deasmhumhain (Desmond)? Could the paternal lineages of Mac Giolla Phádraig clerics be, at least from the mid-fourteenth century, with the house of the Geraldine FitzMaurice clerics of Ciarraí? And, could some of the modern-day descendants of the Mac Giolla Phádraig clerics be those Costigans, FitzGeralds, and Fitzpatricks who are found under haplotype R-A1488?

The One Who Comes After Me

2013 ◽  
Vol 66 (3) ◽  
pp. 639-708 ◽  
Author(s):  
Michael Alan Anderson
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
John 1 ◽  
Late Medieval ◽  
Temporal Parameters ◽  
The Past ◽  
John The Baptist ◽  
Vatican City ◽  
The One ◽  
The Relationship

Abstract Studies of the past two decades have shown that late medieval and Renaissance composers participated in a culture of symbolic representation by inscribing Christian figures and concepts into musical design. One figure who has been overlooked in this line of scholarship is John the Baptist, the precursor of Christ. This essay outlines the Baptist's historical impact on the conception of Christian temporality and proceeds to demonstrate some distinct experiments in fourteenth- and fifteenth-century music for John that express his predecessory character through emblematic manipulations of temporal parameters. By the sixteenth century, several inscriptions found in Vatican manuscripts reveal that the Baptist was associated with a particular musical craft that controls masterfully the unfolding of time: the art of canon. Drawing heavily on Scripture (especially John 1:15, 27, 30) to articulate the compositional conceits, the rubrics likened the leader (dux) and follower (comes) of a canon to the relationship between John (the forerunner saint) and Jesus. The analogy intensified around the papal chapel choirbook Vatican City, Biblioteca Apostolica Vaticana, MS Cappella Sistina 38.

scholarly journals From Micro- to Macro-processes of Religious Change

2019 ◽  
Vol 99 (3-4) ◽  
pp. 412-439
Author(s):  
Rob Lutton
Keyword(s):  
Fifteenth Century ◽  
Social Groups ◽  
Religious Change ◽  
Documentary Evidence ◽  
Late Medieval ◽  
Richard Rolle ◽  
Local Contexts ◽  
Relationship Of ◽  
The Relationship

Abstract The article discusses the Europe-wide late medieval phenomenon of the cult of the Holy Name, using it as a case study to discuss the relationship of micro-and macro-historical transformations by scrutinizing the enormous success of a religious innovation which managed to spread to many different local contexts and social groups. After pointing out contradictions in earlier explanations of this success, the article gives a detailed reading of several different realizations of this form of devotion, discussing authors like Richard Rolle, but also religious compilations and documentary evidence. This evidence suggests that the meaning and significance of devotion to the Holy Name remained open, malleable and unstable. It therefore appears necessary to engage with the whole range of its representations, and their transmission at different social levels, in order to understand its larger significance in the religious transformations of the long fifteenth century.

Sixteenth-Century Reception of Aquinas by Luther and Lutheran Reformers

2021 ◽  
pp. 103-120
Author(s):  
David Luy
Keyword(s):  
Sixteenth Century ◽  
Medieval Theology ◽  
Late Medieval ◽  
Critical Junctures ◽  
The Relationship

Luther’s reception of Aquinas depended to a large extent upon various receptions and uses of Aquinas’ theology he encountered in the early sixteenth century. The construal of Aquinas that Luther appropriated from these various sources rendered the angelic doctor indistinguishable in many salient respects from late medieval nominalist thinkers. As a result, Luther’s critique of Aquinas is frequently little more than a reiteration of arguments he had already formulated in his early anti-scholastic writings where Aquinas was not a significant person of interest. By the late 1510s, Luther came to blame Aquinas for the ascent of a pernicious Aristotelianism in medieval theology and thus felt compelled to reject Aquinas and Thomism in very strong terms. It is clear in retrospect that Luther misinterpreted Aquinas at a number of critical junctures. This fact raises important questions about the relationship between the theology of Luther and the theology of Aquinas.

MARRIAGE AND FEMALE INHERITANCE IN MEDIEVAL JAPAN

2004 ◽  
Vol 1 (2) ◽  
pp. 223-245 ◽  
Author(s):  
Noriko Kurushima
Keyword(s):  
Sixteenth Century ◽  
Medieval Period ◽  
Social Unit ◽  
Late Medieval ◽  
Late Medieval Period ◽  
Medieval Japan ◽  
The Status ◽  
The Relationship ◽  
Status Of Women ◽  
Modern Perspective

This paper discusses the status of women in late medieval Japan through an examination of marriage and inheritance, in particular through the concept of ie (the household as a basic social unit). It casts a fresh view on the relationship between the ie and women, and in the process refutes the assumption of Takamure Itsue that the emergence of the ie prompted an oppressive form of marriage that deprived women of freedom, rights and a claim to property. Taking class distinctions into consideration, the paper reviews the legal, social and economic position of women. It shows that the ie was not an oppressor of women at its inception, but as time passed the independence of the ie was eroded from within and without, and in the process women were gradually excluded from positions of power. The paper also takes a close look at various patterns of marriage in different social classes and at inheritance. Even though primogeniture concentrated the ie property in the hands of the male heir, female inheritance continued well into the sixteenth century. The paper concludes that the position of women in modern Japan has its roots in the late medieval period, and criticizes Takamure for viewing the late medieval ie from a modern perspective.

Sources and Resources John Bradmore and the Case of the Bitten Man: A Tantalising Link Between Three Medieval Surgical Manuscripts

2020 ◽  
Author(s):  
S J Lang
Keyword(s):  
Fifteenth Century ◽  
Middle English ◽  
Late Medieval ◽  
Close Analysis ◽  
Relationship Of ◽  
The Relationship

Summary This article examines three English surgical treatises compiled between the late fourteenth and mid-fifteenth centuries. The earliest, a Middle English treatise dated 1392, appears to have been compiled by a surgeon practising in London (MS Wellcome 564). Near contemporary with this is a Latin treatise, Philomena, compiled by London surgeon John Bradmore in the first decade of the fifteenth century (BL MS Sloane 2272). The latest of the three, dated 1446, represents a translation/adaptation of Bradmore’s Philomena into Middle English (BL MS Harley 1736). All three treatises contain anecdotes of surgical cases, and just one of these anecdotes is common to all three manuscripts. Close analysis of this story is used to explore aspects of the practice and regulation of surgery in late medieval London, and also to examine the relationship of the three treatises and the implications this has for the sharing of texts and information among surgeons.

STAGES IN SOCIAL POLICY DEVELOPMENT

2018 ◽  
Vol 28 (1) ◽  
pp. 265-272
Author(s):  
Venelin Terziev ◽  
Preslava Dimitrova
Keyword(s):  
Social Policy ◽  
Working Conditions ◽  
Social Relations ◽  
Policy Development ◽  
Social Groups ◽  
National Society ◽  
Complex Approach ◽  
The Social ◽  
Relationship Of ◽  
The Relationship

The social policy of a country is a set of specific activities aimed at regulating the social relations between different in their social status subjects. This approach to clarifying social policy is also called functional and essentially addresses social policy as an activity to regulate the relationship of equality or inequality in society. It provides an opportunity to look for inequalities in the economic positions of individuals in relation to ownership, labor and working conditions, distribution of income and consumption, social security and health, to look for the sources of these inequalities and their social justification or undue application.The modern state takes on social functions that seek to regulate imbalances, to protect weak social positions and prevent the disintegration of the social system. It regulates the processes in society by harmonizing interests and opposing marginalization. Every modern country develops social activities that reflect the specifics of a particular society, correspond to its economic, political and cultural status. They are the result of political decisions aimed at directing and regulating the process of adaptation of the national society to the transformations of the market environment. Social policy is at the heart of the development and governance of each country. Despite the fact that too many factors and problems affect it, it largely determines the physical and mental state of the population as well as the relationships and interrelationships between people. On the other hand, social policy allows for a more global study and solving of vital social problems of civil society. On the basis of the programs and actions of political parties and state bodies, the guidelines for the development of society are outlined. Social policy should be seen as an activity to regulate the relationship of equality or inequality between different individuals and social groups in society. Its importance is determined by the possibility of establishing on the basis of the complex approach: the economic positions of the different social groups and individuals, by determining the differences between them in terms of income, consumption, working conditions, health, etc .; to explain the causes of inequality; to look for concrete and specific measures to overcome the emerging social disparities.

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