Introduction

Author(s):  
Anne E. Fernald

With thirty-nine original chapters from internationally prominent scholars, The Oxford Handbook of Virginia Woolf is designed for scholars and graduate students. Feminist to the core, each chapter examines an aspect of Woolf’s achievement and legacy. Each contribution offers an overview that is at once fresh and thoroughly grounded in prior scholarship. Virginia Woolf (1882–1941) wrote prolifically and experimentally. In all she wrote and did, she strove for the rights of women artists: she was a feminist. This volume’s six parts take her feminism and her experiments in language as foundational to her legacy: the opening Part I has a biographical focus; then the chapters in Part II examine her career, holistically and chronologically; Part III offers more detail on the extent of her experimental and aesthetic practices, taking aspects of her innovation across multiple genres, examining each along the span of her career; Part IV invites readers to consider how Woolf worked in cultural fields including and extending beyond the Hogarth Press and the TLS and Part V ‘Contexts’ moves beyond writing to depict her engagement with expectations of class and gender, the natural world, as well as the political, artistic, and popular culture of her time. Finally, ‘Afterlives’ demonstrates the many ways Woolf’s reputation continues to grow, across the globe, and across media, in ideas and in artistic expression. Chapters on Woolf’s engagement with feminism and suffrage are followed by chapters on Woolf’s posthumous influence on conversations around queer and feminist theory. Of particular note is that chapters explore three distinct Woolfian traditions in fiction: the novel of manners, magical realism, and the feminist novel.

With thirty-nine original chapters from internationally prominent scholars, The Oxford Handbook of Virginia Woolf is designed for post-secondary students, scholars, and common readers. Feminist to the core, each chapter offers an overview that is at once fresh and thoroughly grounded in prior scholarship. Six parts focus on Woolf’s life, her texts, her experiments, her as a professional, her contexts, and her afterlife. Opening chapters on Woolf’s life address the powerful influences of family, friends, and home. Part II on her works moves chronologically, emphasizing Woolf’s practice of writing essays and reviews alongside her fiction. Chapters on Woolf’s experimentalism pay special attention to the literariness of Woolf’s writing, with opportunity to trace its distinctive watermark while ‘Professions of Writing’, invites readers to consider how Woolf worked in cultural fields including and extending beyond the Hogarth Press and the Times Literary Supplement. Part V on ‘Contexts’ moves beyond writing to depict her engagement with the natural world as well as the political, artistic, and popular culture of her time. The final part, ‘Afterlives’, demonstrates the many ways Woolf’s reputation continues to grow. Of particular note, chapters explore three distinct Woolfian traditions in fiction: the novel of manners, magical realism, and the feminist novel.


2013 ◽  
Vol 3 (2) ◽  
pp. 161-183
Author(s):  
Mary L. Mullen

This article considers the politics and aesthetics of the colonial Bildungsroman by reading George Moore's often-overlooked novel A Drama in Muslin (1886). It argues that the colonial Bildungsroman does not simply register difference from the metropolitan novel of development or express tension between the core and periphery, as Jed Esty suggests, but rather can imagine a heterogeneous historical time that does not find its end in the nation-state. A Drama in Muslin combines naturalist and realist modes, and moves between Ireland and England to construct a form of untimely development that emphasises political processes (dissent, negotiation) rather than political forms (the state, the nation). Ultimately, the messy, discordant history represented in the novel shows the political potential of anachronism as it celebrates the untimeliness of everyday life.


2008 ◽  
Vol 8 (2) ◽  
pp. 31-39 ◽  
Author(s):  
adrian peace

The biannual mega-event of Terra Madre is now established as the political flagship of the Slow Food movement. It assembles in Turin the leading cosmopolitan figures of this neo-tribal, post modern organization, along with several thousand of its ordinary members, who were drawn in 2006 from the ranks of food producers, cooks and academics. The most significant secular rituals of Terra Madre involve the theatrical celebration of its global character, beginning with the assembly of representatives from some 1600 ““food communities”” distributed throughout the world. Equally important are the many smaller scale activities in which the details of the movement's politics are articulated and embellished, at times in strikingly rhetorical ways. In this paper, which is based on ethnographic research, the theatrical and rhetorical qualities of Terra Madre as a political spectacle are explored in some detail. It is argued, in conclusion, that what is inadvertently exposed are some of the political myths which lie at the core of the Slow Food movement's contemporary philosophy.


2021 ◽  

Historians of political thought and international lawyers have both expanded their interest in the formation of the present global order. History, Politics, Law is the first express encounter between the two disciplines, juxtaposing their perspectives on questions of method and substance. The essays throw light on their approaches to the role of politics and the political in the history of the world beyond the single polity. They discuss the contrast between practice and theory as well as the role of conceptual and contextual analyses in both fields. Specific themes raised for both disciplines include statehood, empires and the role of international institutions, as well as the roles of economics, innovation and gender. The result is a vibrant cross-section of contrasts and parallels between the methods and practices of the two disciplines, demonstrating the many ways in which both can learn from each other.


Author(s):  
David Johnson

The reception in South Africa of the utopian tradition initiated by Marx, Engels and Lenin is analysed, focusing on the period from 1910 to 1930. The chapter examines the early South African dreams of freedom derived from or influenced by classical Marxism: the political journalism of Olive Schreiner from the 1880s to 1920; the novel 1960 (A Retrospect) by James and Margaret Scott Marshall; the Christian-influenced dreams of David Ivon Jones and Josiah Gumede; the 1928 Native Republic Thesis prescribed for South Africa by the Soviet Union’s Comintern; the literary visions of freedom of Edward Roux (inspired by Swinburne) and J. T. Bain (inspired by William Morris), as well as the many dreams expressed in literary form in the pages of The International and successor CPSA newspapers The South African Worker and Umsebenzi; J. M. Gibson’s ideal of an economic freedom that supersedes the political freedoms of liberalism; and the Stalinist telos driven by ‘the deepening economic crisis’ and culminating in the dictatorship of the proletariat. Roux’s political cartoons envisioning freedom and published in Umsebenzi are analysed.


Author(s):  
Ulf Mellström

This chapter investigates how and why computer science in Malaysia is dominated by women. Drawing on recent critical interventions in gender and technology studies the paper aims at opening up for more culturally situated analyses of the gendering of technology or the technology of gendering with the Malaysian case exemplifying the core of the argument. The paper argues along four different strands of critical thought: (1) A critique of the ‘black-boxing’ of gender in gender and technology studies; (2) A critique of the Anglo-centric bias of gender and technology studies advocating more of context sensitivity and focus on the cultural embeddedness of gender and technology relations; (3) In line with that, also paying more attention to spatial practices and body politics in regard to race, class, and gender in gender and technology relations; 4. A critique of ‘western’ positional notions of gender configurations and opening up for more fluid constructions of gender identity including the many crossovers between relational and positional definitions of femininity and masculinity.


Rural History ◽  
2014 ◽  
Vol 25 (1) ◽  
pp. 101-124
Author(s):  
MARTIN S. ALEXANDER

AbstractThe fighting in France and Belgium in May-June 1940 has generated a large literature. Mostly, however, this has concerned itself with military strategy, the triumph of the German operational methods popularly termed ‘Blitzkrieg’, the British evacuation at Dunkirk and the political consequences of defeat for the French. This article re-evaluates the mobilisation of 1939 and the conduct of combat operations in 1940 from a less conventional perspective: that of the animals in France. It explores what happened to the many domestic pets swept up, or left behind, in the flight of Belgian and French civilians southward to escape the invader; the livestock on the farmland of the Somme, Aisne, Oise and Meuse where the battles raged; and the horses which remained central to the transport of men, munitions and supplies on both the French and German sides. It argues that the recovery of the wartime experiences of the fauna of France should be part of a more holistic understanding of war's impact on the natural world and on all, non-humans as well as humans, who inhabit it.


2021 ◽  
Vol 3 (6) ◽  
pp. 22-26
Author(s):  
Qu Tang

The Night Watchman written by Louis Erdrich won the 2021 Pulitzer Prize for fiction. The core characters running through the novel are not only Thomas Wazhashk, but Patrice who bears the burden of narrating the natural world of the Turtle Mountain reserve. Louis Erdrich not only noticed the connection between females and nature with keen eyes, but also human and non-humans. The interaction among them reflects the author’s thoughts on the ecological environment, human survival, and indigenous tradition conflicted with modern appeal. Therefore, this article, using the Biocentric Equality of deep ecology, explores the Community Consciousness in the novel.


Author(s):  
Talia Gukert

This paper examines the significance of post-apocalyptic narratives as a means of expressing deep-seated anxieties about colonialism, capitalism, and cultural erasure in Rebecca Roanhorse’s Trail of Lightning. By viewing the novel through an ecofeminist lens, I seek to illuminate and explain the political changes Roanhorse’s post-apocalyptic world, and how this new environment allows for the transformation of social and gender structures of power. The theory of ecofeminism relies upon the belief that both women and nature are equally compromised and exploited by the patriarchy, constrained by the masculine forces of colonialization and capitalism. By situating her novel in a post-apocalyptic environment, Roanhorse implies that just as the earth has asserted its power over the effects of unrestricted capitalism through the consequences of global warming, Indigenous women have similarly taken back their powers of autonomy, liberating themselves from traditional gender roles. This paper shows how the connection between women and nature is most evident in the novel’s female protagonist, Maggie, who has been able to aggressively deviate from traditional gender norms and expectations due to the apocalypse. Through this complete reversal of common gender tropes in post-apocalyptic literature, Roanhorse demonstrates that the apocalypse has proven to be instrumental in freeing women from the constraints of gender roles, advocating the ecofeminist view that cooperation between women and nature is necessary for the liberation of both.


Divisiveness among humans is so inherent, rampant and intuitive that none would find it easy to escape the oppression resulting from this man-made setback. The Human psyche covets to rule, master and exploit its power over others; and this is the core and the most intimate cause of all intolerance and oppression in our world, whatever label one wants to bracket then under, say, caste, creed, race, gender or faith. This paper titled, Grapple for Equality: A Critical Analysis of Caste and Gender Discrimination in Bama’s Vanmam (Vendetta) is an attempt to identify the gender inequality and sexual violence among Dalit women exposed by the author. The main themes of the Dalit writings in India usually centre on subjects like social disability, caste system, economic inequality, contemporary cruelties and cultural assertion that have been uniquely entitled ‘the struggle for identity’. Bama, one of the renowned Tamil Dalit woman writers, dwells on the themes of caste and gender discrimination in most of her novels. The novel Vanmam mainly focuses on Dalit women, highlighting how they are subjected to social discriminations of multiple sorts.


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