Anglicanism

Author(s):  
Martyn Percy

The Anglican tradition had a particular role to play in the elevation of Christmas, moving it from a contested liturgical and cultural day, to a publicly celebrated festival and season—a status that has now become thoroughly pervasive in most cultures. Episcopalians in the United States in the first quarter of the nineteenth century were prominent in the promotion of Christmas as a festival that celebrated family life, gifts, and new forms of social cohesion, and that departed from the rather rowdier commemorations of the feast in previous generations. In the twentieth century, aspects of Christmas—such as the festival of Nine Lessons and Carols from King’s College, Cambridge—have showcased the adaptive hybridity of Anglican worship, and its capacity to engage with wider audiences beyond mere denominational membership. The synergies of Christianity and culture that are present in many contemporary celebrations of Christmas are rooted in Anglican polity—especially the pragmatic and pastoral ethos of its incarnational theological tradition. There are even traces of this to be found in the identity of Santa Claus.

Author(s):  
David M. Rabban

Most American legal scholars have described their nineteenth-century predecessors as deductive formalists. In my recent book, Law’s History : American Legal Thought and the Transatlantic Turn to History, I demonstrate instead that the first generation of professional legal scholars in the United States, who wrote during the last three decades of the nineteenth century, viewed law as a historically based inductive science. They constituted a distinctive historical school of American jurisprudence that was superseded by the development of sociological jurisprudence in the early twentieth century. This article focuses on the transatlantic context, involving connections between European and American scholars, in which the historical school of American jurisprudence emerged, flourished, and eventually declined.


Author(s):  
John Kaag ◽  
Kipton E. Jensen

This chapter outlines the reception of Hegel in the United States in the nineteenth and the first half of the twentieth century. Hegel dramatically influenced the formation of American transcendentalism and American pragmatism, despite often being described as simply antithetical to these American philosophies. While pragmatists such as Peirce and James often criticized a certain interoperation of Hegel, their readings of the Phenomenology and Logic helped them articulate a philosophy, inherited from Emerson, that was geared toward experience and to exploring the practical, deeply human, effects of philosophy. Care is taken to describe the impact that the study of Hegel had on American institutions of culture and politics in the nineteenth century.


Author(s):  
Nathan Cohen

This chapter describes Jewish popular reading in inter-war Poland, looking at shund and the Polish tabloid press. In the first third of the twentieth century, as the Polish press was developing rapidly, sensationalist newspapers began to proliferate. While this type of press had been widespread in the United States and western Europe since the middle of the nineteenth century, it first emerged in Poland only in 1910, with Ilustrowany Kurier Codzienny (Illustrated Daily Courier) in Kraków. In Warsaw, the first tabloid newspapers, Kurier Informacyjny i Telegraficzny (Information and Telegraphic Courier) and Ekspres Poranny (Morning Express), appeared in 1922. In 1926, Kurier Informacyjny i Telegraficzny changed its name, now printed in red, to Kurier Czerwony (Red Courier). In time, the colour red became emblematic of sensationalist newspapers in Poland, and they were nicknamed czerwoniaki (Reds), similar to the ‘yellow’ press in the West.


2018 ◽  
Vol 10 (1) ◽  
pp. 106-126
Author(s):  
Bahar Gürsel

The swift and profound transformations in technology and industry that the United States began to experience in the late 1800s manifested themselves in school textbooks, which presented different patterns of race, ethnicity, and otherness. They also displayed concepts like national identity, exceptionalism, and the superiority of Euro-American civilization. This article aims to demonstrate, via an analysis of two textbooks, how world geography was taught to children in primary schools in nineteenth century America. It shows that the development of American identity coincided with the emergence of the realm of the “other,” that is, with the intensification of racial attitudes and prejudices, some of which were to persist well into the twentieth century.


2012 ◽  
Vol 14 (1) ◽  
Author(s):  
Antonio Bojanic

This paper focuses on the use of silver as a monetary standard in Mexico during approximately the last three decades of the nineteenth century and the first decade of the twentieth century. During this period, several events occurred in the market for silver that affected those countries attached to this metal. These events caused some of these countries to abandon silver for good and adopt other types of monetary arrangements. Mexico and a few others chose to stay with it.The reasons behind this decision are analyzed. Additionally, evidence that supports the theory of purchasing power parity between Mexico and the United States is also presented and analyzed.


2012 ◽  
Vol 21 ◽  
pp. 165-182
Author(s):  
Maria João Silveirinha

The place and role that women played in the history of journalism is still, amongst us, quite invisible and unquestioned. In the spirit of not only documenting, but theorizing history, the text aims to consider the intersection of the early stages of journalism as a profession with the entrance of the first women in the profession, and revisits the national and international press in the nineteenth century and the turn to the twentieth century, recalling the papers and female journalists of the time. As with almost all industrial activities, women were strongly sidelined in the early stage of industrialization of journalism in the terms under which it was defined. Learning about the experiences that make up the affirmation of journalism as a profession not only in Portugal but also in countries such as France, England or the United States establishes knowledge of a bodily and gendered experience. Assigning gender to the news, as it was originally defined, extends the range of problems we study and allows a deeper understanding not only of what may or may not be journalism, but also of a set of transnational problems and issues shared by women in their historical relations with the profession.


AJS Review ◽  
1982 ◽  
Vol 7 ◽  
pp. 179-230 ◽  
Author(s):  
Benny Kraut

Against the background of the dramatic upsurge of liberalism, radicalism, and freethought in religion within the United States in the last third of the nineteenth century, American Reform Judaism and Unitarianism made impressive strides. By the 1880s, Reform Judaism had become the preeminent form of Judaism in both institutional growth and organizational cohesiveness; it remained the favored religious pattern of the elite leadership of American Jewry well into the twentieth century. For its part, Unitarianism by the 1880s had spread beyond the confines of New England, featured a revitalized Western branch, the Western Unitarian Conference, and was experiencing an articulate denominational consciousness.


Author(s):  
Wendy Kline

In the late nineteenth century, as fears of contamination latched onto eugenic anxieties about racial degeneration, the medical regulation of foreigners attempting to enter the United States became particularly intense. Ideas about contagion and degeneration characterized the medical regulation of immigrants around the turn of the twentieth century, and many of these ideas remain with us today.


Fascism ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 307-330
Author(s):  
Stefan Roel Reyes

Abstract This article examines how the Southern proslavery defense produced a distinctly proto-fascist ideology. Rather than comparing the Antebellum South to twentieth century racist regimes, this study compares Southern fascist thought to Germany’s nineteenth century Völkisch movement. The author uses Roger Griffin’s Palingenetic Ultranationalism to explore how the Antebellum South promoted an illiberal vision of modernity. The author argues that proto-fascists rejected liberalism, had a profound sense of social decay, and advanced a vision of a new man, new political structure, and a new temporality. The striking similarities between nineteenth and twentieth century fascist movements mandates that the Antebellum American South should be included in comparative fascist studies. The results of this study contextualize the comparisons made between American racism and fascism along with deepening our understanding of fascism’s protean qualities.


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