Manifestations of Imperial Terror in Colonial Kenya, 1890s–1960s

Author(s):  
Timothy H. Parsons

This chapter analyzes political violence in Kenya from the late nineteenth century to the 1960s. In a study of the “pacification campaigns” conducted by the Imperial British East Africa Company against the Kikuyu and Nandi communities at the turn of the twentieth century, the chapter describes the use of spectacular violence on both sides. It then offers an explanation for why there were no major outbursts of political violence during the Kenyan colonial regime. Finally, it analyzes the internal struggle in post‒World War II Kenya known as the “Mau Mau Emergency,” which has conventionally been characterized as a nationalist uprising but which was in fact a Kikuyu civil war that had the effect of a neo-pacification campaign. The chapter thus calls into question basic assumptions about powerless nonstate actors and a powerful state, inviting a reevaluation of these ideas by scholars of terrorism.

1992 ◽  
Vol 4 (4) ◽  
pp. 481-485
Author(s):  
Marilyn Tobias

The American academy is in dire straits asserts journalist Charles J. Sykes in The Hollow Men. A largely unheralded “revolution from above,” the author claims, “has robbed higher education of much of its traditional content, while distorting its values and its basic principles” (309). To understand the contemporary academic scene, he continues, is to understand the radicalization of the academy by the left, which had resulted in the intrusion of politics into both scholarship and the classroom, assaults on those who do not accept the “politically correct” line, and a fragmented, incoherent curriculum that trivializes the historic meaning of the liberal arts. While the current “crisis of values” (309) is often traced to the 1960s student movement, Mr. Sykes argues that the roots of the problem also go back to the post–World War II period and perhaps even to the late nineteenth century, when the agreement over “ends” (71) disappeared and “higher education's immune system” was “destroyed” (72).


Author(s):  
Mate Nikola Tokić

This article provides a broad overview of the various forms of West Balkan separatist terrorism that developed over the course of the twentieth century. It starts with the Young Bosnia movement, which was responsible for the assassination of Archduke Ferdinand in 1914. This is followed by an exploration of the fascist Croatian Ustaša movement, which emerged in the interwar period. Finally, the article examines the post–World War II diasporic offshoots of the Ustaše, which waged a campaign of political violence against socialist Yugoslavia in the 1960s and 1970s. Although each represents a form of ethnonational terrorism, their development was as much the result of transnational as nationalist influences. The article will therefore analyze the emergence of these movements through the transnationalist structures and activities that contributed to the radicalization of particular nationalisms, resulting in the adoption of separatist terrorism as an acceptable form of political action.


Author(s):  
Sarah M. Griffith

This chapter outlines the foundations that shaped the racial liberalism of American liberal Protestants from the late nineteenth century through World War II. Included is an overview of their missionary service with the Japan YMCA, the modernist theology that inspired their social reform, and the role emerging trends in the social sciences played in shaping their views on race and assimilation in the early 1900s. The chapter also introduces the impact racial liberalism had on Asian North Americans who embraced assimilation and acculturation in the 1920s and 1930s as the best solution to prevent racial discrimination.


2021 ◽  
pp. 1123-1160
Author(s):  
Daniel Hedinger ◽  
Moritz von Brescius

This chapter provides an analytical overview of the German and Japanese imperial projects from the mid-nineteenth century to the end of World War II. It shows how Germany and Japan—two imperial latecomers in the late nineteenth century—redefined imperialism and colonialism in the first half of the twentieth century. In order to realize their dreams of a new imperial world order, both countries broke with what had come before, and their violent imperial projects turned out to be radically new and different. While Europe had never seen an empire like Hitler’s, the same is true of East Asia and the so-called Co-Prosperity Sphere during the Second World War. In the end, it was their wars for empire and brutal legacies that not only profoundly shaped their respective national histories, but also undermined the legitimacy of imperialism after 1945. The chapter, which focuses on a series of important moments from a trans-imperial perspective, highlights two points. First, it stresses that the German and Japanese empires had a shared history. Second, it shows that by their emergence as colonial powers, Japan and Germany first fundamentally challenged and later changed the very rules of the “imperial game” and the existing global order. Their histories are central to understand great power competition in the first half of the 20th century as well as the imperial nature of the World Wars.


2019 ◽  
Vol 28 (2) ◽  
pp. 23-44
Author(s):  
Patrícia Ferraz de Matos

This article analyses the issue of miscegenation in Portugal, which is directly associated with the context of its colonial empire, from late nineteenth to mid-twentieth centuries. The analysis considers sources from both literary and scientific fields. Subsequently, aspects such as interracial marriage, degeneration and segregation as well as the changes brought about by the end of World War II and the social revolutions of the 1960s are considered. The 1980s brought several changes in the attitude towards Portuguese identity and nationality, which had meanwhile cut loose from its colonial context. Crossbreeding was never actually praised in the Portuguese colonial context, and despite still having strong repercussions in the present day, lusotropicalism was based on a fallacious rhetoric of politically motivated propaganda.


The chapters in this book give an account of how the agenda for theology and religious studies was set and reset throughout the twentieth century – by rapid and at times cataclysmic changes (wars, followed by social and academic upheavals in the 1960s), by new movements of thought, by a bounty of archaeological discoveries, and by unprecedented archival research. Further new trends of study and fresh approaches (existentialist, Marxian, postmodern) have in more recent years generated new quests and horizons for reflection and research. Theological enquiry in Great Britain was transformed in the late nineteenth century through the gradual acceptance of the methods and results of historical criticism. New agendas emerged in the various sub-disciplines of theology and religious studies. Some of the issues raised by biblical criticism, for example Christology and the ‘quest of the historical Jesus’, were to remain topics of controversy throughout the twentieth century. In other important and far-reaching ways, however, the agendas that seemed clear in the early part of the century were abandoned, or transformed and replaced, not only as a result of new discoveries and movements of thought, but also by the unfolding events of a century that brought the appalling carnage and horror of two world wars. Their aftermath brought a shattering of inherited world views, including religious world views, and disillusion with the optimistic trust in inevitable progress that had seemed assured in many quarters and found expression in widely influential ‘liberal’ theological thought of the time. The centenary of the British Academy in 2002 has provided a most welcome opportunity for reconsidering the contribution of British scholarship to theological and religious studies in the last hundred years.


Author(s):  
DEJAN D. ANTIĆ ◽  
IVAN M. BECIĆ

Numerous local monetary bureaus owned by shareholders were established in the Kingdom of Serbia in the late nineteenth century. Many of these institutions, such as the Niš Cooperative, not only engaged in banking services but also owned industrial and trade companies. Economic circumstances changed so significantly after World War I that bank managements often were unable to cope with them. The Niš Cooperative was an example of a stable yet not particularly powerful monetary bureau whose reputation depended on the leading members of its Board of Directors. Unlike most other monetary bureaus, the Niš Cooperative continued operating after World War II up until privately-owned monetary bureaus were closed by the socialist Yugoslav government.


Yiddish ◽  
2020 ◽  
pp. 150-164
Author(s):  
Jeffrey Shandler

This chapter examines the role that Yiddish played, beginning in the late nineteenth century, in many Jews’ participation in progressive politics, including trade unionism, socialism, anarchism, labor Zionism, and communism. The Yiddishism engendered by various political movements became, for some Jews, an ideological end in itself. Their commitment to maintaining and transforming the language has served as a definitional practice of Jewish solidarity. In the post–World War II era, Yiddish has been implicated in new political uses by Hasidim, by new generations of progressive Jews, and by non-Jews in Europe engaged in coming to terms with the destruction of European Jewry.


2006 ◽  
Vol 49 (1) ◽  
pp. 40-73 ◽  
Author(s):  
Fran Markowitz

During the latter part of the twentieth century, there was a country called Yugoslavia. Built on the ruins of the Kingdom of Yugoslavia, the post-World War II Socialist Federated Republic of Yugoslavia was an ethnically diverse state comprised of six republics, which, by the 1960s, was committed to a foreign policy of non-alignment and to the domestic programs of worker self–management and “brotherhood and unity” among its peoples (see, e.g., Banac 1984; P. Ramet 1985; Shoup 1968; Zimmerman 1987). Like most other European states, the decennial census became a defining feature of Yugoslavia's sovereignty and modernity (Kertzer and Arel 2002: 7).


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