Maxwell, (Ian) Robert, (10 June 1923–5 Nov. 1991), Chairman, Mirror Group Newspapers Ltd (publisher of Daily Mirror, Daily Record, Sunday Mail, Sunday Mirror, The People, Sporting Life, Sporting Life Weekender, since 1984); Publisher and Editor in Chief, The European, since 1990; Founder and Publisher, Pergamon Press, Oxford, New York and Paris, 1949–91; Publisher: Magyar Hirlap; Moscow News (English edition), since 1988; Chairman and Chief Executive: Maxwell Communication Corporation plc (formerly The British Printing & Communication Corporation plc), since 1981; Macmillan Inc., since 1988; Chairman: Mirror Colour Print Ltd (formerly British Newspaper Printing Corporation plc), since 1983; British Cable Services Ltd (Rediffusion Cablevision), since 1984; Pergamon Media Trust plc, since 1986; Maxwell Pergamon Publishing Corporation plc (formerly Pergamon BPCC Publishing Corporation plc), since 1986; MTV Europe, since 1987; Maxwell Communication Corporation Inc., NY, since 1987; Macmillan Foundation, since 1988; Pergamon AGB plc (formerly Hollis plc), since 1988 (Director, since 1982); Maxwell Macmillan Pergamon International Publishing; Berlitz International Inc., since 1988; Scitex Corporation Ltd, Israel, since 1988; Thomas Cook Travel Inc., since 1989; Official Airline Guides Inc., since 1989; President, State of Israel Bonds (UK), since 1988

Author(s):  
Anwar Ibrahim

This study deals with Universal Values and Muslim Democracy. This essay draws upon speeches that he gave at the New York Democ- racy Forum in December 2005 and the Assembly of the World Movement for Democracy in Istanbul in April 2006. The emergence of Muslim democracies is something significant and worthy of our attention. Yet with the clear exceptions of Indonesia and Turkey, the Muslim world today is a place where autocracies and dictatorships of various shades and degrees continue their parasitic hold on the people, gnawing away at their newfound freedoms. It concludes that the human desire to be free and to lead a dignified life is universal. So is the abhorrence of despotism and oppression. These are passions that motivate not only Muslims but people from all civilizations.


This chapter reviews the book Having and Belonging: Homes and Museums in Israel (2016), by Judy Jaffe-Schagen. In Having and Belonging, Jaffe-Schagen explores the connection between identity, material culture, and location. Focusing on eight cases involving Chabad, religious Zionists, Moroccan Jews, Iraqi Jews, Ethiopian Jews, Russian Jews, Christian Arabs, and Muslim Arabs, the book shows how various minority groups in Israel are represented through objects and material culture in homes and museums. According to Jaffe-Schagen, in the politicized cultural landscape of borderless Israel, location not only affects the interplay between objects and people but can also provide important insights about citizenship. Her main argument is that the nation-state of Israel is not a multicultural society because it has failed to serve as a cultural “melting pot” for the various immigration groups.


Author(s):  
Adane Zawdu ◽  
Sarah S. Willen

A fundamental building block of the Zionist vision is the claim of a primordial link between modern-day Jews and the people and territory of ancient Israel. This claim, which has proven remarkably durable despite its changing form and its tension with understandings of Palestinian indigeneity, continues to inform conceptions of nativeness in the modern-day state of Israel. This chapter explores how constructions of Jewish nativeness in Israel have changed in relation to successive immigration processes. Taking sociocultural and political dynamics as its focus, the chapter examines the cultural and institutional practices through which the notion of Jewish nativeness, its boundaries, and its logics of inclusion and exclusion were constructed and enforced in four historical periods. In each period, an increase in ethnic and religious heterogeneity challenged established notions of Jewish nativeness and membership in new ways. Although conceptions of Jewish nativeness have changed over time, they continue to shape social boundaries by signaling, and qualifying, membership in the Israeli collective.


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