Robert Plot: Britain's 'genial father of county natural histories'

1985 ◽  
Vol 39 (2) ◽  
pp. 159-177 ◽  
Keyword(s):  
Seventeenth Century ◽  
Natural History ◽  
Small Area ◽  
Great Benefit ◽  
Regional Study ◽  
Useful Knowledge ◽  
The People ◽  
History Of ◽  
Natural Histories ◽  
John Leland

Robert Plot (1640—1696) has deservedly been called the ‘genial father of County Natural Histories in Britain’ for his work in this Field. Like his friend John Aubrey, Plot was interested in promoting useful knowledge, emphasizing how his own work would contribute ‘to the great benefit of Trade, and advantage of the People’. Also like the famous Aubrey he was interested in the supernatural and therefore he included accounts of occult phenomena in his natural histories. His Natural History of Oxfordshire, published after a lengthy period when natural history was still experiencing some difficulty in firmly superseding the chorographic element in the field of regional study, was chiefly responsible for popularizing regional natural history. It was deliberately intended by its author to supplement the ‘Civil and Geographicall Historys’ which up to that time still managed to exert an influence on the field as a whole. These ‘Civil and Geographicall Historys’ were generally called ‘chorographies’ by most of Plot’s fellow virtuosi, a name originally derived from the Classical Greek art of chorography whose purpose, according to Ptolemy, was to treat the geography and history of a relatively small area of the Earth’s surface. This genre was practiced by W illiam Camden, John Leland and other sixteenth and early seventeenth-century men, who adapted it to their own particular purposes. Plot, however, was one of the first ‘regional writers’ to discard many of the methods and interests of the chorographers, preferring rather to scientifically investigate the natural history.

The tompon-tany and the tompon-drano in the History of Central and Western Madagascar

1982 ◽  
Vol 9 ◽  
pp. 61-76
Author(s):  
Finn Fuglestad
Keyword(s):  
Seventeenth Century ◽  
West Coast ◽  
Religious Beliefs ◽  
Eastern Coast ◽  
Recent Past ◽  
The West ◽  
Political Consequences ◽  
The People ◽  
History Of ◽  
Conceptual Revolution

At some undefined time in the fairly recent past central and western Madagascar witnessed a conceptual 'revolution' which had far-reaching political consequences. The religious beliefs and symbols which constituted the main ingredients of this 'revolution'--and probably also the people who propagated them--were in some way connected with the Zafindraminia-Antanosy and the Anteimoro of the southeastern and eastern coast. It is quite clear that these and similar groups had been strongly influenced by Islam and that they practiced what could perhaps be described as a corrupt or diluted Islam or a syncretic 'pagan' Muslim religion. (It is significant that as their name indicates the Zafindraminia claim descent from Raminia who they hold to have been the mother of Muhammad.) One of the main ingredients of this religion was the cult of the ody or guardian amulets, objects usually made of wood which are strikingly reminiscent of the so-called “charms” or “gris-gris” sold by Muslim clerics over much of Africa. Another ingredient is represented by the institution of ombiasy. The ombiasy (the main manufacturers of ody) whom the Frenchman Etienne de Flacourt at Fort-Dauphin in the seventeenth century took to be Muslim clerics were originally the “priests” (or the “devins guérisseurs,” according to Hubert Deschamps) of the Anteimoro and the Zafindraminia-Antanosy. Subsequently this institution was disseminated throughout nearly the whole of Madagascar. Yet another ingredient was the system of divination known as sikidy, which also spread to other parts of Madagascar, including Imerina and the Sakalava country.These beliefs, symbols, and institutions deeply influenced the people of the west coast (the present-day Sakalava country) and of central Madagascar (Imerina and Betsileo country).

The Minister and His People

1908 ◽  
Vol 1 (2) ◽  
pp. 223-238
Author(s):  
Phillips Brooks
Keyword(s):  
Natural History ◽  
Free Will ◽  
William James ◽  
Assistant Professor ◽  
Medical Faculty ◽  
The People ◽  
History Of ◽  
Divinity School ◽  
The University ◽  
Phillips Brooks

The Faculty of the Harvard Divinity School provided for their students in 1883 six lectures by oflBcers of the University representing other departments of government and instruction, as follows:The Minister and the People: Phillips Brooks, D.D., of the Board of Overseers.The Evolution of a Christian Minister: J. F. Clarke, D.D., of the Board of Overseers.One Word more about Free-Will: William James, M.D., Assistant Professor of Philosophy.Plato's Idea of Immortality: W. W. Goodwin, LL.D., Professor of Greek.The Natural History of Altruism: N. S. Shaler, S.D., Professor of Palaeontology.Vivisection: H. P. Bowditch, M.D., Professor of Physiology, and Dean of the Medical Faculty.

Spiders, Ants, and Bees

2020 ◽  
Vol 9 (2) ◽  
pp. 27-51
Author(s):  
Doina-Cristina Rusu ◽  
Keyword(s):  
Natural History ◽  
The Other ◽  
Francis Bacon ◽  
Middle Way ◽  
Other Hand ◽  
History Of ◽  
The One ◽  
Natural Histories

This paper argues that the methodology Francis Bacon used in his natural histories abides by the theoretical commitments presented in his methodological writings. On the one hand, Bacon advocated a middle way between idle speculation and mere gathering of facts. On the other hand, he took a strong stance against the theorisation based on very few facts. Using two of his sources whom Bacon takes to be the reflection of these two extremes—Giambattista della Porta as an instance of idle speculations, and Hugh Platt as an instance of gathering facts without extracting knowledge—I show how Bacon chose the middle way, which consists of gathering facts and gradually extracting theory out of them. In addition, it will become clear how Bacon used the expertise of contemporary practitioners to criticise fantastical theories and purge natural history of misconceived notions and false speculations.

Introduction

2007 ◽  
pp. 1-8
Author(s):  
Jeremy Cohen
Keyword(s):  
Seventeenth Century ◽  
Cultural History ◽  
Religious Community ◽  
The Political ◽  
Jewish State ◽  
Modern Times ◽  
The People ◽  
History Of Religions ◽  
History Of ◽  
The Impact

This chapter investigates the idea of the 'Jewish contribution' that was borne on Jews, non-Jews, and the interaction between them in modern times, from the seventeenth century to the present. It determines what role 'Jewish contribution' has played in 'Jewish self-definition' and how it has influenced the political, social, and cultural history of the Jews. It also discusses the biblical heritage that Jews, Christians, and Muslims share that highlights the people of the book and the impact of biblical monotheism on the history of religions. The chapter looks at the survival of the Jews as a distinct ethnic group and a multinational religious community that wrestles with the phenomenon to understand the reasons for their survival. It mentions the tragedy of the Nazi Holocaust and the re-establishment of the Jewish state in its wake that piqued the curiosity of the world.

The King and the People

2020 ◽  
Author(s):  
Abhishek Kaicker
Keyword(s):  
Seventeenth Century ◽  
South Asia ◽  
The People ◽  
History Of ◽  
The Relationship

An unprecedented exploration of the relationship between the Mughal emperor and his subjects in the space of the Mughal empire’s capital, The King and The People overturns an axiomatic assumption in the history of premodern South Asia: that the urban masses were merely passive objects of rule and remained unable to express collective political aspirations until the coming of colonialism. Set in the Mughal capital of Shahjahanabad (Delhi) from its founding to Nadir Shah’s devastating invasion of 1739, this book instead shows how the trends and events in the second half of the seventeenth century inadvertently set the stage for the emergence of the people as actors in a regime which saw them only as the ruled.

2. On the Natural History of Lewis

1866 ◽  
Vol 5 ◽  
pp. 615-625 ◽  
Author(s):  
Duns
Keyword(s):  
Natural History ◽  
Good Deal ◽  
Indigenous Plants ◽  
Full Account ◽  
The People ◽  
Outer Hebrides ◽  
History Of ◽  
University Of Edinburgh ◽  
Moral Condition ◽  
The University

Comparatively little attention has been given to the natural history of Lewis. Stray notices of the geology, botany, and zoology of the Outer Hebrides are to be met with, but, with one or two exceptions, these are not of much value. Martin's “Description of the Western Islands (1703),” is chiefly interesting for its full account of the industrial and moral condition of the people. Little, however, can be made of his incidental references to the natural history of the islands. Two volumes on the “Economical History of the Hebrides,” by Rev. Dr Walker, Professor of Natural History in the University of Edinburgh, were published in 1808, after Dr Walker's death. This work contains a good deal of information on indigenous plants, but almost none on zoology. Dr Maculloch's “Description of the Western Islands of Scotland (3 vols., 1819)” is in every way an abler and better work than either of the two now named. Its notices of the geology and mineralogy of the Outer Hebrides are even still valuable.

Francis Bacon and the Aristotelian Tradition on the Nature of Sound

2020 ◽  
Vol 9 (2) ◽  
pp. 9-25
Author(s):  
Claudia Dumitru ◽  
Keyword(s):  
Seventeenth Century ◽  
Natural History ◽  
Middle Ages ◽  
Natural Philosophy ◽  
Francis Bacon ◽  
De Anima ◽  
Local Motion ◽  
Efficient Cause ◽  
History Of ◽  
Aristotelian Tradition

Centuries II and III of Francis Bacon’s posthumous natural history Sylva Sylvarum are largely dedicated to sound. This paper claims that Bacon’s investigation on this topic is fruitfully read against the background of the Aristotelian theory of sound, as presented in De anima commentaries. I argue that Bacon agreed with the general lines of this tradition in a crucial aspect: he rejected the reduction of sound to local motion. Many of the experimental instances and more theoretical remarks from his natural history of sound can be elucidated against this wider concern of distinguishing sound from motion, a theme that had been a staple of Aristotelian discussions of sound and hearing since the Middle Ages. Bacon admits that local motion is part of the efficient cause of sound, but he denies that it is its form, which means that sound cannot be reduced to a type of local motion. This position places him outside subsequent developments in natural philosophy in the seventeenth century.

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