Sociologists in Animal Welfare, Animal Rights, and Animal Studies

2017 ◽  
pp. 119-132
2011 ◽  
Vol 19 (4) ◽  
pp. 393-406 ◽  
Author(s):  
Elisa Aaltola

AbstractRecently, many pro-animal thinkers have expressed critical views on the animal rights movement. In particular, the movement has been criticized for being philosophically uninformed, politically regressive, and practically unpersuasive. This paper investigates these criticisms and seeks to map out the philosophy behind the grassroots animal rights movement, specifically. It concludes that the criticism presented by animal studies scholars is often misplaced due to a lack of understanding of the philosophical notions within the movement, but that the critics are right to argue that the movement needs to place more emphasis on persuasion.


2021 ◽  
Vol 30 (3) ◽  
pp. 265-276
Author(s):  
Elżbieta Zębek

Animal rights at the international level have been defined in the Universal Declaration on Animal Welfare, which has become a guiding principle for many EU countries in shaping animal protection legislation. The subject of this article is the humane protection of homeless animals, which is the responsibility of the municipality in terms of maintaining cleanliness and order. The study assumes that by carrying out tasks regarding the protection of animals from homelessness, municipalities contribute to the effective protection of animals by providing them with appropriate care. The analysis found that the provisions of the Universal Declaration on Animal Welfare have been fully incorporated into Polish legislation. However, the effectiveness of the provisions on the protection of homeless animals executed by municipalities is not entirely satisfactory as evidenced by the post-inspection data and selected jurisprudence. In order to improve this state of affairs, the following de lege ferenda postulates were formulated, which in part are also guidelines of the Supreme Audit Office extending the catalog of activities in municipal homeless animal protection programs, introducing the requirement to inspect animal shelters by municipalities, changing the location requirements of animal shelters and also clarifying sanitary requirements concerning the conditions in which animals live in to improve their welfare. The above changes in legislation may contribute to more efficient humane protection of homeless animals in Poland and may serve as an example for other EU countries.


2021 ◽  
Vol 30 (3) ◽  
pp. 29-45
Author(s):  
Nadiia Kobetska ◽  
Lesia Danyliuk

European integration processes in Ukraine have led to the approximation of national legislation to European standards, including pet handling. The first and currently the only ratified European convention in Ukraine on protection and ensuring animal welfare is the European Convention for the Protection of Pet Animals. The article describes the major doctrinal, legislative and practical aspects of implementing this Convention into Ukrainian law. The legal regulation of the humane treatment of domestic animals in Ukraine is based on the Law of Ukraine on the protection of animals from cruel treatment, its provisions being of a general nature, and detailed solutions are found in other laws and regulations. Detailed rules for dealing with pets are determined by municipalities and they are implemented in the relevant administrative and territorial units. The concept of “animal rights”, despite its proclamation in the preamble to the Law of Ukraine on the protection of animals from cruel treatment, has no formal legal representation and reflection in Ukrainian legislation. Nevertheless, Ukrainian legal academic doctrine, legislative process and law enforcement practice are currently embodying the concept of animal welfare. The development and implementation of a coherent legal mechanism for pet handling is the major contributing factor in achieving pet welfare, therefore Ukraine needs a clear strategy to improve its legal regulation.


Obiter ◽  
2021 ◽  
Vol 34 (2) ◽  
Author(s):  
Stephen Peté ◽  
Angela Crocker

In a recent two-part article in this journal, the authors of this note analysed the controversy surrounding the ritual bull-killing which takes place during the Ukweshwama “first fruits” ceremony held each year in northern KwaZulu-Natal, South Africa. While much of the Ukweshwama ceremony is uncontroversial, the ritual killing of a bull by young Zulu warriors with their bare hands attracted strong opposition from certain animal-rights groups, which resulted in legal action and public controversy. The authors attempted to disentangle the different legal, historical, political and philosophical strands which combined to make up a complex story about the place of ancient rituals in the modern world, particularly those involving animal sacrifice. They also attempted to situate the controversy around the Ukweshwama bull-killing ritual within a contemporary global context, by comparing and contrasting the Zulu bull-killing ceremony on the one hand, and Spanish bullfighting on the other. The purpose of the present note is to report on recent developments in what is a global debate on the place of ancient rituals which involve the ritual killing of animals, within modern constitutional democracies. In particular, this note will examine and discuss the outcome of a recent legal challenge brought before the Constitutional Council of the Republic of France by certain animal-welfare groups in that country. The challenge was directed at bringing an end to a legal exception which operates in certain parts of the country – that is, those with an uninterrupted local tradition of bullfighting – excluding bullfighting from the provisions of animal-welfare legislation. The legal, political and cultural issues which arise as a result of this legal challenge are of relevance to those in South Africa who are concerned, one way or the other, about the future of the annual Ukweshwama bull-killing ritual in KwaZulu-Natal. Like it or not, although the bull-killing rituals which take place in the South of France and in KwaZulu-Natal South Africa are very different, the similarities between the rituals and their impact on broader society (legally, politically and culturally), are such that they cannot be ignored. The authors make a similar point in relation to the links between Spanish bullfighting and the Ukweshwama bull-killing ritual.


2019 ◽  
Vol 8 (4) ◽  
pp. 347 ◽  
Author(s):  
Anna Budzik ◽  
Tomasz Budzik

The issue of sustainable development is currently the subject of interest of researchers from many scientific fields. The idea of sustainable development includes the economy, the society and the environment. In the context of sustainable development, the subject of animal welfare is being increasingly regarded as essential. Ensuring animal welfare is now the key issue for public opinion, livestock farmers, animal rights organizations, entrepreneurs, transport companies and slaughterhouses. Animal welfare should be applied according to Five Freedoms, which are: freedom from hunger and thirst, freedom from pain and injury, freedom from physical discomfort, freedom to express normal behavior, freedom from stress and fear. The purpose of this article is to present the current state of awareness about ensuring animal welfare as an element of sustainable development on the example of Polish companies which transport animals to slaughterhouses. As a research method the authors used the survey method. The questionnaire was addressed to the owners of enterprises transporting slaughter animals and to drivers of these enterprises. The results found out that there is a serious need to change the operation of the transport system due to ethical aspects.Keywords: Sustainable development, animal welfare, animal transport, transport management


2021 ◽  
Vol 28 (1) ◽  
pp. 25-40
Author(s):  
Shawna Lichtenwalner

The late eighteenth century was the locus of a burgeoning interest in animal rights. This essay examines the critical role that children’s literature had in the evolution of more consideration for animal welfare. The use of animals in the works of writers such as Sarah Trimmer, Mary Wollstonecraft, Anna Letitia Barbauld, and Dorothy Kilner helped create a form of animal subjectivity as a means of teaching children compassion through the creation of sympathy for nonhuman animals. By fostering compassion for the needs of so-called “dumb creatures” children could also be taught, by extension, to have more consideration for other people. In particular, Dorothy Kilner’s animal autobiography The Life and Perambulations of a Mouse offers a new way of viewing animals who are neither physical nor affectional slaves as worthy of both consideration and compassion.


<i>Abstract</i>.—Ever since fishing was called recreational fishing, a cruelty charge has hovered around somewhere in the background. In recent times, however, it has made it to the fore substantiated by anthropomorphic reasoning and fuelled by high-visibility papers claiming that fish can feel pain and suffer. Because some segments of the public perceive the infliction of these mental states to fish as abhorrent and not outweighing the costs imposed on the individual fish by appropriate benefits to the human, recreational fishing is coming under attack on moral grounds. Other challenges have also emerged that do not center on the issue of whether fish are sentient or not. In this paper, we describe five of the most prevalent moral challenges to recreational angling, two of which—animal welfare and wilderness-centered perspectives—can offer a constructive outlook by calling upon improved treatment of individual fish (animal welfare) and generally more sustainable management (wilderness perspective). In contrast, if one subscribes to animal liberation or animal rights philosophies, the outlook for recreational fishing is generally negative: it has to stop. A final challenge is associated with the motivations of anglers. The moral argument there is that the activity is carried out largely for angler pleasure rather than as a means of securing survival. The outlook of this ethical challenge sometimes leans towards only accepting one form of recreational fishing: catching, killing, and eating. Voluntary catch-and-release fishing and practices such as tournament fishing with a strict total catch-and-release policy would then not be ethically permissible. In this paper, we highlight the origin and background of each of the five ethical challenges and explain their implications for recreational fishing.


Author(s):  
Angus Nurse ◽  
Tanya Wyatt

This chapter examines the notion of wildlife as property or ‘things’ and critically analyses the extent to which anthropocentric notions of wildlife as a resource for human exploitation determines harm caused to non-human animals. This chapter examines how anthropocentric notions of morality and human-centred values underpin the exploitation of non-human animals and the sense in which they are owned. Employing a green criminological perspective, the chapter examines the use and abuse of wildlife within the animal ‘entertainment’ industry. The chapter examines the use of wildlife within aquariums, zoos, and circuses and examines both the legality of this use and the non-human animal harm contained within such uses. Evidence exists, for example, of psychological harm caused to wildlife in zoos that would likely be unlawful if experienced by companion animals. Yet, zoos and safari parks are ostensibly legal operations, thus animal welfare legislation is often the only mechanism through which action can be taken in respect of what would otherwise be deemed unlawful captivity (see also Chapter 7 on animal rights). We end the chapter by touching on how wildlife come to be property – that is a short discussion of wildlife trade, including the online market.


2001 ◽  
Vol 2001 ◽  
pp. 266-266
Author(s):  
G. Gatward

Many of the ethical issues regarding the livestock production systems of the late twentieth century have concentrated on the process of intensification. The extent of public disquiet at the welfare and ethical implications of intensification has been reflected in the burgeoning membership of animal welfare and animal rights organisations. The reasons for this increase as well as the impact that it has had on the livestock industry can be traced back to the 1960s, to factors such as the growing urbanisation of the population and especially the emergence of the animal rights movement which focused attention on a wide range of issues including the human exploitation of other animal species. This in turn led to a demarcation between those who supported the animal welfare cause and those who argued for animal rights.


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