Affective registers in qualitative team research: interpreting the self in encounters with the state

2016 ◽  
Vol 16 (2) ◽  
Author(s):  
Tanya Jakimow ◽  
Yumasdaleni .

Purpose This paper presents an approach to enhance understandings of personhood and self-becoming through an affective reading of field notes and interview transcripts in cross-cultural research teams. Design/methodology/approach A research team in Medan, Indonesia, captured the affective and emotive aspects of a research scene in field notes that were subsequently shared. Through prompting and elaboration, researchers were able to reveal the pathways from affect to emotion and thought, and the influence of past affective pedagogies in interpretations of the scene. Findings Team research can enhance our interpretations of the ‘self’ by drawing upon the diversity of affective registers of researchers. Paying attention to, and discussing in detail the ways researchers are affected in the field provided analytical insights as to the processes of self-becoming made possible within a particular encounter. These insights also added analytical value in team interpretations of interview transcripts. Research limitations/implications Hierarchies within teams, communicating across different languages and the difficulty of sharing personal and embodied responses are barriers to using affective registers in team research. Originality/value The authors’ experiences highlight the value of a purposeful strategy to share and interrogate affective responses, and demonstrate that affective registers are an overlooked resource in qualitative research teams.

2018 ◽  
Vol 10 (1) ◽  
pp. 86-106 ◽  
Author(s):  
Fred Beard

Purpose When advertising historians began searching for substantial collections and archives of historical advertisements and marketing ephemera in the 1970s, some reported such holdings were rare. This paper aims to report the findings of the first systematic attempt to assess the scope and research value of the world’s archives and collections devoted to advertising and marketing ephemera. Design/methodology/approach Searches conducted online of the holdings of museums, libraries and the internet led to the identification and description of 179 archives and collections of historical significance for historians of marketing and advertising, as well as researchers interested in many other topics and disciplines. Findings The lists of archives and collections resulting from the research reported in this article represent the most complete collection of such sources available. Identified are the world’s oldest and largest collections of advertising and ephemera. Also identified are quite extraordinary collections of historically unique records and artifacts. Research limitations/implications The online searches continued until a point of redundancy was reached and no new archives or collections meeting the search criteria emerged. There remains the likelihood, however, that other archives and collections exist, especially in non-Western countries. Originality/value The findings make valuable contributions to the work of historians and other scholars by encouraging more global and cross-cultural research and historical analyses of trends and themes in professional practices in marketing and advertising and their consequences over a longer period than previously studied.


Author(s):  
Misa Kayama ◽  
Wendy L. Haight ◽  
May-Lee Ku ◽  
Minhae Cho ◽  
Hee Yun Lee

Chapter 9 summarizes findings from a decade-long program of cross-cultural research on disability, stigmatization, and children’s developing cultural selves in Japan, South Korea, Taiwan, and the U.S. It articulates implications for a developmental cultural model of disability, methodological approaches, practice, policy, and future research. It also discusses challenges of cross-cultural research including working within international research teams.


2020 ◽  
pp. 102986492091862
Author(s):  
Eitan Ornoy

Most cross-cultural research on music and emotions is targeted at examining participants’ ability to perceive the emotional intent of the music or the musician. Fewer studies, however, have investigated participants’ affective responses to the music being played. This study seeks to explore the influence of ethno-cultural differences on both quality and quantity of emotions induced by the music, by examining whether individuals in two discrete ethnic groups who share similar musical backgrounds differ in their categorical judgments and the intensity of ratings representing their felt emotions while listening to familiar and unfamiliar music. Participants ( N=236) were Israeli Arabs (IA) and Israeli Jews (IJ) who either lacked previous music education or who attended a music-appreciation course focused on ten excerpts from well-known European art music. Having listened to each excerpt, participants were instructed to make a categorical judgment by selecting the one of nine descriptors that best reflected the emotion they felt in response to the music, and to rate its overall intensity. Relatively small differences between the two ethnic groups were identified with regard to the categorical judgments, supporting previous cross-cultural research on perceived emotions in music. IA reported higher levels of intensity than IJ, however—particularly (in two cases) if they were familiar with the music, perhaps because of cultural characteristics and group-specific attributes.


2019 ◽  
Vol 26 (3) ◽  
pp. 622-638
Author(s):  
Rhiannon Thomas ◽  
Russell Deighton ◽  
Masashi Mizuno ◽  
Sosei Yamaguchi and Chiyo Fujii

Few studies have examined the more nuanced experiential facets of self-conscious emotion from a cross-cultural perspective. The present study’s aim was to investigate shame and embarrassment experiences in relation to shame logics (or appraisals), shame antecedents and intensity across cultures in Australia and Japan, drawing on Fessler’s Dual Logics Model of Shame ( Fessler, 2004 ), and applying a new instrument (The Self-Conscious Emotion Questionnaire). There were 157 participants from two cultures, Japan (75) and Australia (82) who completed both paper-based and web-based questionnaires. Previous findings showing a higher experienced shame intensity found in Japan were corroborated across all shame and embarrassment logics. While the logic of ‘norm non-conformity’ was the strongest logic in both cultures, the logic of ‘status lowness’ was prominent in Japan but not Australia, and the novel logic of ‘broken positive assumptions about the self’ was prominent in both cultures. Shame in Japan appeared to be stronger with an introspective ‘eyes of self’ but explicitly described trigger, whereas in Australia, it was more publicly ‘eyes of other’ and implicitly induced counter to some expectations. Findings support the Self-Conscious Emotion Questionnaire as an instrument for exploring nuanced aspects of self-conscious emotion in cross-cultural research and lend support to a novel third logic of ‘broken positive assumptions about the self’ in both Australian and Japanese samples.


Author(s):  
Sylvia Xiaohua Chen ◽  
Julie Spencer-Rodgers ◽  
Kaiping Peng

Originating in East Asian epistemologies, naïve dialecticism gives rise to contradictory, ever-changing, and interrelated perceptions of all entities, including the self. It influences the self in three fundamental ways, specifically, by affecting the (1) internal consistency, (2) cross-situational consistency, and (3) temporal stability of the content and structure of people’s self-conceptions. This chapter reviews the cross-cultural research that shows that Westerners possess more consistent and stable self-conceptions over time and across situations, whereas East Asians possess more variable and contextualized self-views, at both an explicit and implicit level. The chapter further discusses some of the consequences of the dialectical self (e.g., in bilingual/bicultural contexts) and presents directions for future research.


2019 ◽  
Vol 42 ◽  
Author(s):  
Penny Van Bergen ◽  
John Sutton

Abstract Sociocultural developmental psychology can drive new directions in gadgetry science. We use autobiographical memory, a compound capacity incorporating episodic memory, as a case study. Autobiographical memory emerges late in development, supported by interactions with parents. Intervention research highlights the causal influence of these interactions, whereas cross-cultural research demonstrates culturally determined diversity. Different patterns of inheritance are discussed.


1988 ◽  
Vol 33 (6) ◽  
pp. 543-543
Author(s):  
Kaye Middleton Fillmore

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