Engineering the Future of Education [Point of View]

2013 ◽  
Vol 101 (6) ◽  
pp. 1268-1270
Author(s):  
Flora S. Tsai
2021 ◽  
Vol 4 ◽  
pp. 50
Author(s):  
Sowemimo Ronke Adekunmisi

Examination is a driving force for determining the future of schooling and learning. The future of education in Nigeria is being endangered by examination malpractices which seem to have defied solutions, as all measures applied so far have been undermined by fraudsters. The purpose of this paper therefore is to bring to light the various ways and means by which Librarians in Nigeria could enhance a seamless transition from academic dishonesty/misconduct to honest work that leads to great success. The paper thus discusses examination malpractices in its various dimensions. The devastating effects of examination malpractices on students’ educational growth and development, educational institutions and the society as a whole are also highlighted. The roles of libraries and librarians in curbing this societal menace are also discussed while recommendations for its alleviation, if not total elimination from the Nigerian educational system are proffered from a librarian’s point of view.


2018 ◽  
Vol 11 (3) ◽  
pp. 267
Author(s):  
Deyse Luciano De Jesus Santos

Do ponto de vista da educação, pensar a sociedade do século XXI, nos remete a como a mesma se transformou ao longo dos séculos. Da antiguidade aos dias atuais, universalizações e descentracão dos sujeitos no mundo fruto das relações estabelecidas, sobretudo no campo teológico, nos leva a reflexões acerca de como estaremos num futuro próximo e incerto, reflexo das novas configurações pós-modernas. Assim, o presente trabalho propõe refletirmos o futuro da educação voltada ao reconhecimento da diversidade presente nas instituições de ensino, tomando como base a formação de professores evangélicos e o conflituoso diálogo dos mesmos, com as discussões propostas pelos componentes curriculares voltados ao diálogo no campo das humanidades. Considerando a quebra dos paradigmas modernos e o avanço do campo religioso no Brasil atual, como professores religiosos lidam com uma formação que vise atender as novas formatações da sociedade?Palavras-chave: Formação de Professores Evangélicos. Currículo. Diversidade. Teacher training, diversity and religion: curricular components and conflict zonesABSTRACTFrom the point of view of education, thinking about the society of the 21st century reminds us of how it has changed over the centuries. From the antiquity to the present day universalizations and decentralization of the subjects in the world, fruit of the relations established mainly in the theological field, leads us to reflections about how we will be in the near future and uncertain, reflecting the new postmodern configurations. Thus, the present work proposes to reflect the future of education aimed at recognizing the diversity present in educational institutions, based on the formation of evangelical religious teachers and the conflictive dialogue of them, with the discussions proposed by the curricular components aimed at dialogue in the field of humanities. Considering the breakdown of modern paradigms and the advancement of the religious field in present-day in Brazil, how do religious teachers deal with a formation aimed at attending to the new formations of society?Keywords: Formation of Evangelical Teachers. Curriculum. Diversity. Formación de profesores, diversidad y religión: componentes curriculares y zonas de conflictoRESUMENDesde el punto de vista de la educación, pensar la sociedad del siglo XXI, nos remite a cómo la misma se ha transformado a lo largo de los siglos. De la antigüedad a los días actuales universalizaciones y descentraciones de los sujetos en el mundo, fruto de las relaciones establecidas sobre todo en el campo teológico, nos lleva a reflexiones acerca de cómo estaremos en un futuro próximo e incierto, reflejo de las nuevas configuraciones postmodernas. Así, el presente trabajo propone reflejar el futuro de la educación orientada al reconocimiento de la diversidad presente en las instituciones de enseñanza, tomando como base la formación de profesores religiosos evangélicos y el conflictivo diálogo de los mismos con las discusiones propuestas por los componentes curriculares dirigidos al diálogo en el campo de las humanidades. Considerando la ruptura de los paradigmas modernos y el avance del campo religioso en el Brasil actual, ¿cómo los profesores religiosos se ocupan de una formación que apunta a atender a las nuevas formaciones de la sociedad?Palabras clave: Formación de Profesores Evangélicos. Plan de estudios. Diversidad.


Chelovek RU ◽  
2020 ◽  
pp. 18-53
Author(s):  
Sergei Avanesov ◽  

Abstract. The article analyzes the autobiography of the famous Russian philosopher, theologian and scientist Pavel Florensky, as well as those of his texts that retain traces of memories. According to Florensky, the personal biography is based on family history and continues in children. He addresses his own biography to his children. Memories based on diary entries are designed as a memory diary, that is, as material for future memories. The past becomes actual in autobiography, turns into a kind of present. The past, from the point of view of its realization in the present, gains meaning and significance. The au-thor is active in relation to his own past, transforming it from a collection of disparate facts into a se-quence of events. A person can only see the true meaning of such events from a great distance. Therefore, the philosopher remembers not so much the circumstances of his life as the inner impressions of the en-counter with reality. The most powerful personality-forming experiences are associated with childhood. Even the moment of birth can decisively affect the character of a person and the range of his interests. The foundations of a person's worldview are laid precisely in childhood. Florensky not only writes mem-oirs about himself, but also tries to analyze the problems of time and memory. A person is immersed in time, but he is able to move into the past through memory and into the future through faith. An autobi-ography can never be written to the end because its author lives on. However, reaching the depths of life, he is able to build his path in such a way that at the end of this path he will unite with the fullness of time, with eternity.


2020 ◽  
Vol 10 (4) ◽  
pp. 38-43
Author(s):  
MARIETA EPREMYAN ◽  

The article examines the epistemological roots of conservative ideology, development trends and further prospects in political reform not only in modern Russia, but also in other countries. The author focuses on the “world” and Russian conservatism. In the course of the study, the author illustrates what opportunities and limitations a conservative ideology can have in political reform not only in modern Russia, but also in the world. In conclusion, it is concluded that the prospect of a conservative trend in the world is wide enough. To avoid immigration and to control the development of technology in society, it is necessary to adhere to a conservative policy. Conservatism is a consolidating ideology. It is no coincidence that the author cites as an example the understanding of conservative ideology by the French due to the fact that Russia has its own vision of the ideology of conservatism. If we say that conservatism seeks to preserve something and respects tradition, we must bear in mind that traditions in different societies, which form some kind of moral imperatives, cannot be a single phenomenon due to different historical destinies and differing religious views. Considered from the point of view of religion, Muslim and Christian conservatism will be somewhat confrontational on some issues. The purpose of the work was to consider issues related to the role, evolution and prospects of conservative ideology in the political reform of modern countries. The author focuses on Russia and France. To achieve this goal, the method of in-depth interviews with experts on how they understand conservatism was chosen. Already today, conservatism is quite diverse. It is quite possible that in the future it will transform even more and acquire new reflections.


Author(s):  
R. A. Orekhov ◽  

There is a common point of view in Egyptology that Memphis was a state capital since the earliest times and that its protecting gods were Ptah and his spouse Sekhmet. Arguing this concept, the author tries to find the reason why a pyramid city of Pepi I — Mennefer — became a core of the future capital. The main conclusion is following: Constructing his pyramid complex, Pepi I probably included into it a cult center of Habes where Bastet and Imhotep, a high priest of Ra, were worshiped. Imhotep, a companion of the king Djoser, was known as a priest and charmer who tamed the fiery forces of Sirius associated with Bastet, after which the great drought was over. To commemorate this, New Year celebration and the first sun calendar were established. Imhotep’s tomb became an important cult place, where ceremonies important for surviving of the Egyptian state were conducted. In the second half of the Old Kingdom period the Nile started to flood much less, which led to the decline of agriculture. Thus, the role of the cult center of Habes and Imhotep grew greatly. By including Habes, Pepi protected the dominion of his pyramid city from negative influence of Bastet and decreased flooding. The fact that Mennefer was a successor of the aforementioned cult center determined its capital functions in future.


Author(s):  
N. B. Gubergrits ◽  
N. V. Byelyayeva ◽  
K. Y. Linevska

For over a thousand years, Hippocrates and Galen have been the Alpha and Omega of medical knowledge. Despite the importance of their contributions to clinical and theoretical medicine, they lacked a true understanding of anatomy and physiology. Hippocrates is commonly associated with proposing the doctrine of «tissue fluids», or humoral pathology, and his book, «On the Nature of Man», promotes this point of view. Galen became inherited the knowledge of Hippocrates. Ultimately, he was recognized as one of the most influential physicians of all time. The number of his works was enormous: he wrote more than a hundred books, which were widely distributed. One of Galen’s main commandments was the rule of harmony: all body systems are balanced; disease is a result of an imbalance. As one might expect, some of his ideas, however, were erroneous. Aristotle considered the pancreas, due to its location in the abdominal cavity, as an organ which only task was to protect the adjacent vessels. In an era when unknown diseases wreaked havoc, the concept of known causes of diseases led to the fascination with the study of food poisons and their antidotes. This was common among aristocracy who felt particularly vulnerable to this kind of threats. According to legend, one of the most famous connoisseurs of poisons was Mithridates VI. Pedanius Dioscorides was a Greek who served in the Roman army during the reign of the emperor Nero. The wandering nature of life led him to study a large number of diseases and medicines. The catalogue of his medicinal herbs and plants became the basis for the study and understanding of the medicinal properties of plants. Liver was considered the source of divine prophecy in many ancient cultures. The anatomy of liver was well known in ancient Babylon: a huge number of clay tablets and objects were left, which testify to the importance of «hepatoscopy» in the Middle East as a form of prediction. Those who used the insides of animals for divination (e.g., haruspices — divine interpreters of the future, using the liver as a prediction tool), could be considered the first official anatomists, since the understanding of the future depended on accurate knowledge and interpretation of certain liver components. After the victory of the Assyrian king Sargon over the forces of Urartu and Zikirti in 718 BC, Sargon wanted to appease the gods by sacrificing animals; in doing so, he studied their livers for predictions. Although the concept of pancreas is rooted in ancient times, as evidenced by the comments of haruspices and priests, knowledge of the organ functions eluded humanity until the works by Danish physiologists Francis Sylvius and Regnier de Graaf. Prior to their studies of pancreatic secretion and the elucidation of the role of pancreas in digestion, described by van Helmont and Albrecht von Haller, most researchers focused on the anatomical description of the organ. If the ancient Assyrians and Mesopotamians did not believe that liver predicts the future, but believed that it was pancreas that did it, then pancreatology may have earlier origins. Maimonides, a Jewish scholar and humanist, was also influential in other fields: he condemned astrology and its attempts to calculate the time of the Messiah’s coming. In the field of medicine, he paid attention to prevention, and was interested in the treatment of diseases of the gastrointestinal tract. By the beginning of our era, ideas about digestion, diseases of the digestive tract and their treatment remained very vague. There was a long and difficult way ahead in this area.  


Author(s):  
Michael Gideon Josian ◽  
Maria Veronica Gandha

The future of dwelling has a very board context and will continue to be discussed, it is possible that the discussions about “dwelling” is come from the environment of farming and fishing. Things that are not much cared for but still have a role in the survival of the world. Therefore this matter will be discussed using the role of architecture as space, to be able to create an ideal system by paying attention to the quality of farming and fishing for the future, and leaving a trace or memory to be able to carry messages for the future. Talking about the future of an interaction that occurs between the general public and farmers and fishermen, especially considering that farmers and fishermen themselves can be compared to two different poles, a liminal space is needed, which may already exist indirectly in the environment. By letting go of individual egos and emphasizing ego to the point of view of farmers and fishermen. To present a common space, or a place that contains a special character of a city that contains a message for the future. Keywords:  dualism; hope; liminal; trace;  Abstrak Masa depan cara berhuni memiliki konteks yang sangat luas dan akan terus diperbincangkan. Tidak menutup kemungkinan datang dari pembahasan mengenai cara berhuni dengan bertani dan melaut. Hal yang tidak banyak dipedulikan tetapi tetap memiliki peran dalam kelangsungan dunia. Oleh karena itu, masa depan berhuni ini akan dibahas dengan menggunakan peran arsitektur sebagai ruang, untuk dapat menciptakan sistem yang ideal dengan memperhatikan kualitas bertani dan melaut bagi masa depan, dan meninggalkan sebuah jejak atau kenangan untuk dapat membawa pesan bagi masa depan. Berbicara mengenai masa depan dari sebuah interaksi yang terjadi antara masyarakat umum dengan para petani dan nelayan, apalagi mengingat para petani dan nelayan itu sendiri dapat diibaratkan berada pada kedua kutub yang berbeda, maka dibutuhkanlah sebuah ruang liminal, yang mungkin sudah hadir secara tidak langsung pada lingkungan masyarakat. Dengan cara melepaskan ego individual dan menekankan ego kepada sudut pandang para petani dan nelayan. Untuk menghadirkan sebuah ruang bersama, atau sebuah tempat yang mengandung sebuah karakter tersendiri dari sebuah kota yang berisi pesan bagi masa depan.


Sign in / Sign up

Export Citation Format

Share Document