The Mixed Potential of Salvage Commoning: Crisis and Commoning Practices in Washington, DC and New York City

Antipode ◽  
2021 ◽  
Author(s):  
Christian M. Anderson ◽  
Amanda Huron
2018 ◽  
Vol 30 (2) ◽  
pp. 175-202 ◽  
Author(s):  
Jennifer Nycz

AbstractThis paper examines stylistic variation in the (oh), (o), (aw), and (ay) classes among native speakers of Canadian English living in or just outside either New York City or Washington, DC. Speakers show evidence of change toward US norms for all four vowels, though only (aw) shows consistent style shifting: prevoiceless (aw) is realized with higher nuclei when speakers express ambivalence about or distance from the United States, and lower nuclei when closeness to or positive affect about the United States is being conveyed. Canadians in New York also show topic- and stance-based shift in (oh): (oh)s are higher when expressing positive affect or closeness to New York City and lower when expressing negative affect or distance. These results suggest that mobile speakers continue to exploit the socioindexical links in their native dialect while learning and using new links in their adopted dialect—but only if those links are socially salient.


2019 ◽  
pp. 190-236
Author(s):  
William vanden Heuvel

This chapter describes the impact of Franklin and Eleanor Roosevelt on Ambassador vanden Heuvel's life and politics. He provides a brief biography of FDR and recounts his experiences with Mrs. Roosevelt, from shaking her hand when he was a boy to working with her on political and social issues as an adult. He tells the story of his participation in celebrating the legacy of FDR through the creation of the FDR Memorial in Washington, DC and the international Four Freedoms Awards. He presents two speeches, the first examining the legacy of the three Roosevelts – Theodore, Franklin and Eleanor – on American life and politics, the second detailing the close relationship between FDR and President Lyndon B. Johnson. The chapter ends with details of Ambassador vanden Heuvel's role in the creation of the Franklin D. Roosevelt Four Freedoms Park in New York City.


2020 ◽  
pp. 57-103
Author(s):  
Kenneth M. Price

Whitman’s war writings have been criticized on the grounds that he turns to pastoralism to justify the violence of the Civil War. Whitman was in fact intrigued by the pastoral tradition stretching from Virgil forward. Rather than being in thrall to arcadian fantasies, Whitman instead “sees through” (in both senses) pastoralism. His writings avoid romantic claptrap that serves to justify wartime violence. He experienced the war from the vantage points of New York City and Washington, DC, and he shows no yearning for an idyllic rural retreat, nor does he indulge in nostalgia for a lost way of life. Pastoralism often involves the care of cattle, and this chapter probes the ties between African Americans, cattle, and an anti-pastoral tradition.


2019 ◽  
pp. 127-168
Author(s):  
Nancy E. Davis

To accompany Afong Moy’s presentation of salable goods in New York City in 1834, the Carneses opened an adjoining public exhibition displaying ancient Chinese artifacts—the first such completely public presentation of Chinese objects in America. In the accompanying exhibition catalogue they featured an image of Afong Moy which greatly differed from that of the Risso and Browne lithograph. This exotic personification would follow her on her trips to Philadelphia, the President’s House in Washington, DC, Baltimore, and finally to Charleston where her bound feet were exposed to the public. Afong Moy’s fame quickly spread across the country. Those who could not see her in person learned of her through articles in children’s magazines, read about her in poems, or saw her image in the local newspaper.


Author(s):  
Akel Ismail Kahera

This chapter discusses a host of aesthetic leitmotifs that characterize Muslim religious architecture in the United States. It examines the taxonomy of images that define the American mosque, including modern-day themes, nostalgic features, and diaspora aesthetics. All of these sentiments deploy powerful visual and interpretive meanings. Stylistically the problems attendant upon interpretive meanings stand between three different ideologies of style: first, hybridity: a strict adherence to an aesthetic tradition containing disparate and mixed elements; second, simulacrum: an attempt to copy or replicate a popular cultural idea from an aesthetic tradition without experimentation but with a predominance of anachronism; and finally, contextualism: a faithful attempt to understand genius loci, modernity, tradition, and urbanism. Four case studies—The Islamic Center in Washington, DC (1957); Dar al-Islam Mosque in Abiquiu, New Mexico (1981); The Islamic Center of Greater Toledo, Ohio (1983); and The Islamic Cultural Center of New York, City (1991)—all present a thought-provoking overview of how hybridity, simulacra, and contextualism can be further understood. Finally the chapter raises issues related to American mosque worship, including the question of gender and women’s space in communal worship.


2010 ◽  
Vol 135 (2) ◽  
pp. 291-300 ◽  
Author(s):  
Bruce B. Hicks ◽  
William J. Callahan ◽  
Mark A. Hoekzema

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