scholarly journals Remembering the City: Changing Conceptions of Community in Urban China

2019 ◽  
Vol 18 (4) ◽  
pp. 1240-1266
Author(s):  
Andrew Manley ◽  
Michael Silk

Adopting complimentary integrative research methodologies, this article examines changing conceptions of community among urban residents within the city of Suzhou, Jiangsu province, China. Through local residents’ past memories, “everyday” experiences of (former) urban communities, and reflections on a particular way of life, we focus upon the subjective/affective meanings and memories attached to processes of urban change. We place emphasis on the manner in which residents make sense of sociospatial transformations in relation to the (re)making of community, local social interaction, and a sense of belonging. Discussion centers on the affective and embodied notions of a particular way of life in (older) communities; sensory performances that were deemed difficult to replicate within modern development zones and the broader field of contemporary Chinese society.

2020 ◽  
Author(s):  
Katja M. Yang

This book provides detailed insight into the psychology of modern Chinese society and its implications for social actors’ socio-political agency and efficacy. Perceptions of social mobility and cohesion are at the heart of a sociological typology that is a direct reflection of China’s unique path towards modernisation. The book makes a contribution to the debate about convergence versus divergence of cultures and, ultimately, political systems. Using the example of China, it supports the argument of cultural divergence as proposed by Shmuel Eisenstadt’s notion of ‘multiple modernities’. It mainly builds on a qualitative interview study conducted in Peking, Xi’an and Wenzhou, whose key findings are discussed in the light of findings from national surveys. The book is aimed at political and social scientists who are interested in modernisation theory and at sinologists who are interested in contemporary Chinese society.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Thanapa Wanitchakorn ◽  
Kaewta Muangasame

Purpose This paper aims to develop an empirical understanding of the local identity changes of Chiang Mai heritage city from residents’ perspectives from when the city was pushed forward to inscription on the list of UNESCO World Heritage Sites during a period of transformation in tourism development. The indicative themes of identity change are proposed in a conceptualised model of the multiple stages of identity change in transformational tourism development. Design/methodology/approach This study applied the qualitative approach to gain insight on local residents in Chiang Mai. Twenty-two semi-structured interviews were conducted with local residents who underwent transformational experiences with the city, including life-changing tourism experiences with mixtures of senior citizens who were born in the city, migrants and local experts. Site observations and secondary data supplemented the interviews were used in triangulation with identity changes during the transformational tourism period. Findings This study’s findings revealed identity changes in locals’ way of life regarding tradition and culture and the increased urbanisation. The indicative themes that caused local identity changes included tourism demand, national policy and new critical emerging issues of capitalism and education are underlined. The way of life in local community transition, tradition and culture has been distorted by effective destination marketing, However, the positive perspectives of identity changes were explored in this study. Originality/value This study fills a research gap, given that few scholars (Gu and Ryan, 2007; Lean, 2009; Lemmi et al., 2018; Reisinger, 2015; Robledo and Batle, 2017; Willson et al., 2013; Xue et al., 2017) have conducted in-depth studies on identity change problems that are caused by rural to urban transformational tourism development.


2021 ◽  
pp. 1-28
Author(s):  
Anthony Roberts ◽  
Luoman Bao

The growth of wage inequality during a period of rapid economic development and reform in China raises questions about the nature of economic stratification in contemporary Chinese society. The most prominent explanation is that the transition to a market economy contributed to the growth of wage inequality by increasing the returns to human capital and skill in China. However, recent research suggests that the labor market in China is highly segmented across economic sectors because of preferential state investment and reform of strategic sectors. We contend that the growth and prominence of the financial sector in China empowered financial labor to obtain greater compensation, which created a wage premium in the sector. Drawing on nationally representative data on Chinese urban households, we test this argument by estimating adjusted wage differentials between financial and non-financial sectors across the distribution of earnings since the late 1980s. Estimates show that a wage premium emerged in the mid-1990s for low, median, and high earners in the financial sector. Over the next two decades, wage disparities within the financial sector increased as the wage premium shrank for low earners in the sector while expanding for high earners in the sector. We find that this dynamic is explained by growing occupational stratification in the financial sector, where the wage premium greatly expanded for the highest-paid managers and executives. Overall, this study extends the literature on contemporary economic inequality in China by identifying how excessive compensation among top earners in the financial sector contributed to wage inequality.


2010 ◽  
Vol 204 ◽  
pp. 980-1000 ◽  
Author(s):  
Harriet Evans

AbstractIn the flow of the material, cultural and moral influences shaping contemporary Chinese society, individual desires for emotional communication are reconstituting the meaning of the subject, self and responsibility. This article draws on fieldwork conducted in Beijing between 2000 and 2004 to discuss the gendered dimensions of this process through an analysis of the implications of the “communicative intimacy” sought by mothers and daughters in their mutual relationship. What could be termed a “feminization of intimacy” is the effect of two distinct but linked processes: on the one hand, a market-supported naturalization of women's roles, and on the other, the changing subjective articulation of women's needs, desires and expectations of family and personal relationships. I argue that across these two processes, the celebration of a communicative intimacy does not signify the emergence of more equal family or gender relationships, as recent theories about the individualization and cultural democratization of daily life in Western societies have argued. As families and kin groups, communities and neighbourhoods are physically, spatially and socially broken up, and as gender differences in employment and income increase, media and “expert” encouragement to mothers to become the all-round confidantes, educators and moral guides of their children affirms women's responsibilities in the domestic sphere. Expectations of mother–daughter communication reshape the meaning – and experience – of the individual subject in the changing character of the urban family at the same time as they reinforce ideas about women's gendered attributes and the responsibilities associated with them.


2021 ◽  
pp. 233-250
Author(s):  
Wenjing Zhang ◽  
Yiming Wang

AbstractRecentdecades have witnessed large migration flows from rural to urban China. This chapter explores the potential of social network analysis (SNA) for assessing and understanding social integration in contemporary Chinese cities. We begin by presenting the background and the complex, multi-dimensional and inter-connected factors that typically affect segregation and inequality within urban China. SNA is introduced as a potential analytical approach for characterising and examining the ongoing dynamic social integration process. We discuss some initial findings based upon an exploratory case study in Shanghai on multi-dimensional segregation in the social care sector. We also identify the limitations of SNA as a relatively innovative method for researching social integration and call for a mixed-methods approach towards its application in examining the intricacy and complexity of social integration in contemporary urban China.


2015 ◽  
Vol 221 ◽  
pp. 143-160 ◽  
Author(s):  
Miriam Driessen

AbstractBy shedding light on the concept of the fangnu (mortgage slave), this paper explains why young men from China migrate to Ethiopia. Young, educated, employed and ambitious, the fangnu is a modern type of slave who is said to have sold his freedom to the bank for the purpose of buying a house. For young men coming from a rural background, temporary migration offers a chance to earn the money so badly needed for a down payment or repayments on mortgage loans for their newly bought residential property. I argue that the fangnu is the child of a Chinese society characterized by high social mobility as well as a growing demographic imbalance owing to the one-child policy. In this context, a house – or in urban China, commonly an apartment in a high-rise building – is increasingly seen as a marker of status, especially in the marriage market. Although the Chinese do not demand a bride price, the hunfang (marriage house) has become the norm in urban Chinese society. Unable to rely on the financial support of their kin, young Chinese men from the countryside migrate to earn the starting capital needed to cope with the socio-economic pressures of settling in the city.


2020 ◽  
Vol 15 (2) ◽  
pp. 54
Author(s):  
А. И. Кольба ◽  
Н. В. Кольба

The article describes the structural characteristics of the urban communities of the city of Krasnodar and the related features that impact their participation in urban conflicts. This issue is considered in a number of scientific publications, but there is a need to expand the empirical base of such studies. On the base of expert interviews conducted with both city activists, their counterparty (representatives of the municipal government) and external observers (journalists), the parameters of urban communities functioning in the process of their interaction with other conflict actors are revealed. The communities characteristics such as the predominantly territorial principle of formation, the overlap of online and offline communications in their activities, the presence of a “core” with a relatively low number of permanent participants and others are determined. Their activities are dominated by neighborly and civilian models of participation in conflicts. The possibilities of realizing one’s own interests through political interactions (participation in elections, the activities of representative bodies of power, political parties) are not yet sufficiently understood. Urban communities, as a rule, operate within the framework of conventional forms of participation in solving urgent problems, although in some cases it is possible to use confrontational methods, in particular, protest ones. In this regard, the most often used compromise, with the desire for cooperation, a strategy of behavior in interaction with opponents. The limited activating role of conflicts in the activities of communities has been established. The weak manifestation of the civil and especially political component in their activities determines the preservation of a low level of political subjectivity. This factor restrains the growth of urban communities resources and the possibility of applying competitive strategies in interaction with city government and business.


Transfers ◽  
2014 ◽  
Vol 4 (2) ◽  
pp. 86-103 ◽  
Author(s):  
John D. Schwetman

After Harry Beck designed his map of the London Underground, it became an icon of the city and a model for maps in other large transit networks around the world. The map allowed its readers to see themselves as components of the large, organized structure of the metropolis but also confronted them with the possibility of losing themselves to that structure. An analysis of the post-Beck subway map tradition shows it to be a battleground between the zeal for order and the latent chaos at the heart of the urban communities that the map represents and also situates this conflict in a larger context of the emergence of a global societal structure bound together by the control of capital and of the information that enables such control.


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