The Premenstrual Syndrome “Dis-easing” the Female Cycle

Hypatia ◽  
1988 ◽  
Vol 3 (1) ◽  
pp. 77-99 ◽  
Author(s):  
Jacquelyn N. Zita

This paper reflects on masculinist biases affecting scientific research on the Premenstrual Syndrome (PMS). Masculinist bias is examined on the level of observation language and in the choice of explanatory frameworks. Such bias is found to be further reinforced by the social construction of “the clinical body” as an object of medical interrogation. Some of the political implications of the medicalization of women's premenstrual changes are also discussed.

Professare ◽  
2018 ◽  
Vol 7 (1) ◽  
pp. 109
Author(s):  
Claudemir Aparecido Lopes

<p class="resumoabstract">O professor Giorgio Agamben tem elaborado críticas à engenhosa estrutura política ocidental moderna. Avalia os mecanismos de controle estatal, nos quais os denomina ‘dispositivos’, cuja força está na imbricação às normas jurídico-teológicas com seus similares ritos e liturgias. Suas ocorrências e legitimidade preponderam no tecido social cuja organização sistêmica se põe quase como elemento natural e não cultural. O texto tem por objetivo explorar a concepção política de Agamben sobre a política contemporânea, especialmente considerando seu livro: ‘Estado de Exceção’, cuja investigação apresenta a possibilidade de atenuação dos direitos de cidadania e o enfraquecimento da prática da liberdade política e o processo de relação dos indivíduos no meio social através da redução das subjetividades ‘autênticas’. Analisamos ainda a transferência do mundo sacro elaborado pelos teólogos católicos presente na modernidade à política cuja democracia moderna faz do homem (sujeito) tornar-se objeto do poder político. Faz também, reflexão dos conceitos de subjetivação e dessubjetivação relacionando-os às implicações políticas do homem moderno. A pesquisa é bibliográfica com ênfase na análise dos conceitos elaborados por Agamben, especialmente quanto ao ‘dispositivo’. Conclui que o indivíduo ocidental, de modo geral, sofre o processo de dessubjetivação e está ‘nu’, indefeso e alienado politicamente. Ele precisa voltar-se ao processo de ‘profanação’ dos dispositivos para libertar-se das vinculações orientadoras que forçosamente o descaracteriza enquanto ser ativo e livre.</p><p class="resumoabstract"><strong>Palavras-chave</strong>: Política. Liberdade. Subjetivação.</p><h3>ABSTRACT</h3><p class="resumoabstract">Professor Giorgio Agamben has been criticizing the ingenious modern Western political structure. It evaluates the mechanisms of state control, in which it calls them 'devices', whose strength lies in the overlap with legal-theological norms with their similar rites and liturgies. Its occurrences and legitimacy preponderate in the social fabric whose systemic organization is almost as a natural and not a cultural element. The text aims to explore Agamben's political conception of contemporary politics, especially considering his book 'State of Exception', whose research presents the possibility of attenuating citizenship rights and weakening the practice of political freedom and the individuals in the social environment through the reduction of 'authentic' subjectivities. We also analyze the transfer of the sacred world elaborated by the Catholic theologians present in the modernity to the politics whose modern democracy makes of the man - subject - to become object of the political power. It also reflects on the concepts of subjectivation and desubjectivation, relating them to the political implications of modern man. The research is bibliographical with emphasis in the analysis of the concepts elaborated by Agamben, especially with regard to the 'device'. He concludes that the Western individual, in general, suffers the process of desubjectivation and is 'naked', defenseless and politically alienated. He must turn to the process of 'desecration' of devices to free himself from the guiding bindings that forcibly demeanes him while being active and free.</p><p class="resumoabstract"><strong>Keywords</strong>: Politics. Freedom. Subjectivity. </p><p> </p>


1994 ◽  
Vol 19 (04) ◽  
pp. 829-852 ◽  
Author(s):  
Lisa Frohmann ◽  
Elizabeth Mertz

As scholars and activists have addressed the problem of violence against women in the past 25 years, their efforts have increasingly attuned us to the multiple dimensions of the issue. Early activists hoped to change the structure of power relations in our society, as well as the political ideology that tolerated violence against women, through legislation, education, direct action, and direct services. This activism resulted in a plethora of changes to the legal codes and protocols relating to rape and battering. Today, social scientists and legal scholars are evaluating the effects of these reforms, questioning anew the ability of law by itself to redress societal inequalities. As they uncover the limitations of legal reforms enacted in the past two decades, scholars are turning—or returning—to ask about the social and cultural contexts within which laws are formulated, enforced, and interpreted.


2018 ◽  
Vol 17 (1) ◽  
pp. 55-84 ◽  
Author(s):  
GIANNA ENGLERT

As part of Benjamin Constant's academic “revival,” scholars have revisited the political and religious elements of his thought, but conclude that he remained uninterested in the nineteenth century's major social and economic questions. This article examines Constant's response to what would later become known as “the social question” in his Commentary on Filangieri's Work, and argues that his claims about poverty and its alleviation highlight central elements of his political liberalism, especially on the practice of citizenship in the modern age. By interpreting social issues through his original political lens of “usurpation,” Constant encouraged skepticism of social legislation and identified the political implications of a “disinherited” poor class. The lens of usurpation ultimately limited the scope of Constant's solutions to poverty. But his attention to social and economic issues prompts us to reexamine the category of “the social” and its uses in the history of liberal thought, particularly the place of class concerns in the French liberal tradition.


Author(s):  
Rhys Jenkins

Rather less has been written about the social, political, and environmental impacts of China on Latin America and the Caribbean (LAC) than the economic impacts. In terms of social impacts, the chapter considers the effects in terms of both employment and the way in which Chinese companies in the extractive industries have affected local communities. In LAC, discussion of the political implications have mainly focussed on whether or not China’s growing presence represents a threat to US interests in the region, but there is no evidence that China is exercising undue political influence in the region as the case studies of Brazil and Venezuela illustrate. There is little systematic evidence concerning the environmental impacts, although the case of soybeans illustrates the potential negative consequences of growing demand from China.


1980 ◽  
Vol 4 (2) ◽  
pp. 229-250
Author(s):  
Paul F. Bourke ◽  
Donald A. DeBats

After more than a decade's impressive achievement in the “new” social history and the “new” political history, two distinct though related problems require us to reconsider the data appropriate to these inquiries. First, recent commentators (Foner, 1974; Formi-sano, 1976) have pointed to the relative failure of research in these areas to converge, a failure made more obvious in the light of the programmatic optimism of the 1960s which held out the prospect of an integrated approach to the social basis of politics and to the political implications of social structure. Second, there has been in recent years some acknowledgment by historians (see below) of the vexing question of inferences across levels of data, a matter central to other social sciences and particularly pressing for historians of electoral behavior.


Management ◽  
2019 ◽  
Author(s):  
Lee Watkiss ◽  
Jungsoo Ahn

Sensemaking is one of the main theoretical perspectives that is used to understand both social cognition within organizational theory and the social construction of organizational behavior. Initial scholarship focused on the cognitive processes of sensemaking; discursive approaches followed in order to understand how actors come together to coordinate action. In recent years, the scope of the sensemaking perspective has expanded to account for the role of affect as well as to consider the political nature of sensemaking. Although sensemaking is most closely informed by ideas in social psychology and management, it also draws from cognitive psychology, symbolic interactionism, and ethnomethodology. The first section provides an introduction to sensemaking, including introductory works, overviews, and reviews. Next, the journals where sensemaking research is published are highlighted. This is followed by a review of the primary and emerging approaches to sensemaking. We conclude with a discussion about sensegiving, a related construct, and how a sensemaking perspective informs other areas of organizational theory, including strategic change, organizing, and symbolic approaches to organizational life.


Author(s):  
Marco Barducci

Chapter 6 will focus primarily on the political implications of Grotius’ theory of ‘limited’ property as they concerned the relationship between the sphere of individual rights, the social contract, and the prerogatives of civil power. From the debate on the abolition of tithes in the early 1640s to the controversy between Filmer and Locke in the 1680s, the debates on property rights revolved around how much individuals could impropriate from the commons stock and, accordingly, on the limits and prerogatives of civil power in regulating private property. Grotius’ theory of property, along with his analysis of the law of war, were also components of Dutch and English expansion overseas.


2010 ◽  
Vol 43 (01) ◽  
pp. 77-81
Author(s):  
Kristen Renwick Monroe ◽  
Rose McDermott

AbstractWhy are differences so political significant? Too often political science discussions of differences assume they are immutable. The attendant implication is that the political divisions attached to these variations—in religion, ethnicity, race, or any of the other dissimilarities that frequently enter political life—are considered rigid and inflexible. This commentary draws on recent work in moral and social psychology and evolutionary biology to suggest that the critical political factor surrounding differences is not their immutability but rather the moral and political salience we accord such differences. Simple experiments in social identity theory—and a conversation with an incensed 12-year old—demonstrate that the psychological process by which differences between people and groups become deemed ethically and politically relevant is totally socially constructed and hence can be restructured in a fashion that leads to more tolerant treatment of those judged different.


1994 ◽  
Vol 24 (2) ◽  
pp. 355-369 ◽  
Author(s):  
Suzanne E. England ◽  
Carol Ganzer

Using three novels—Muriel Spark's Memento Mori, Doris Lessing's Diary of a Good Neighbor, and P. D. James' A Taste for Death—we examine themes relating to the social construction of caregiving. In our reading of the stories we found numerous instances of the political in the personal, and of how care can be shaped by inequalities of class and gender, by organizational practices and attitudes rooted in cultural assumptions, and by the social idealization of care provided by relatives and friends.


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