Ideology, Moral Cosmology, and Community in the United States

2006 ◽  
Vol 5 (1) ◽  
pp. 53-69 ◽  
Author(s):  
Robyn R. Ryle ◽  
Robert V. Robinson

We propose an ideological/cosmological model to complement the three answers that have been offered to the Community Question: contentions that community is now lost, saved, or liberated. We hypothesize that the U.S. education system inculcates an individualistic ideology that disposes highly educated people to a weaker sense of community. We also hypothesize that the theologically modernist moral cosmology is inherently individualistic relative to the religiously orthodox cosmology and inclines those holding it to feel less of a sense of community. Through analyses of national survey data on people's feelings of community from their town or city, neighbors, friends, place of worship, co‐workers or fellow students, ethnic group members, and people met on the web, we find strong confirmation for both hypotheses. Education and moral cosmology are each more consistent predictors of people's sense of community across a range of communities than most of the variables in the conventional answers to the Community Question.

2018 ◽  
Vol 95 (3) ◽  
pp. 46-56
Author(s):  
Edward T. Chang ◽  
Hannah Brown

Ahn Chang Ho (also known by his pen name, Dosan) moved to Riverside, California, in March 1904 and soon established the first Koreatown on the U.S. mainland, known as Dosan's Republic or Pachappa Camp. Dosan helped found a local employment agency and negotiated relations with citrus farmers to find work for Koreans who lived in the community. With steady work available, Riverside became a popular destination for Korean immigrants and was thus an ideal location for the Gongnip Hyeophoe, or Cooperative Association, which Dosan created to foster a sense of community. The Gongnip Hyeophoe later expanded to Korean settlements throughout California and eventually developed into the Korean National Association, which proved especially significant in organizing immigrants to fight for Korea's independence in the wake of Japanese colonization in 1910. Pachappa Camp helped anchor its residents’ identity and supported Koreans’ struggles to support themselves and to fight for Korean sovereignty. The experiences of the Koreans in Pachappa Camp reflected not only exceptional moments in Korean American history, as the first Koreatown in the United States and one of the seats of the independence movement, but also the ubiquitous experiences that typified immigrant lives in the United States. The City of Riverside erected a statue of Ahn Chang Ho in 2001, and designated the original site of the camp as a “Point of Cultural Interest” in 2017, to honor Dosan and to teach about his legacy and connection to Riverside. Because the historic Koreatown no longer exists, the designation and statue stand as the only remembrances of this pioneering community.


2014 ◽  
Vol 18 (16) ◽  
pp. 1-26 ◽  
Author(s):  
Nancy H. F. French ◽  
Donald McKenzie ◽  
Tyler Erickson ◽  
Benjamin Koziol ◽  
Michael Billmire ◽  
...  

Abstract As carbon modeling tools become more comprehensive, spatial data are needed to improve quantitative maps of carbon emissions from fire. The Wildland Fire Emissions Information System (WFEIS) provides mapped estimates of carbon emissions from historical forest fires in the United States through a web browser. WFEIS improves access to data and provides a consistent approach to estimating emissions at landscape, regional, and continental scales. The system taps into data and tools developed by the U.S. Forest Service to describe fuels, fuel loadings, and fuel consumption and merges information from the U.S. Geological Survey (USGS) and National Aeronautics and Space Administration on fire location and timing. Currently, WFEIS provides web access to Moderate Resolution Imaging Spectroradiometer (MODIS) burned area for North America and U.S. fire-perimeter maps from the Monitoring Trends in Burn Severity products from the USGS, overlays them on 1-km fuel maps for the United States, and calculates fuel consumption and emissions with an open-source version of the Consume model. Mapped fuel moisture is derived from daily meteorological data from remote automated weather stations. In addition to tabular output results, WFEIS produces multiple vector and raster formats. This paper provides an overview of the WFEIS system, including the web-based system functionality and datasets used for emissions estimates. WFEIS operates on the web and is built using open-source software components that work with open international standards such as keyhole markup language (KML). Examples of emissions outputs from WFEIS are presented showing that the system provides results that vary widely across the many ecosystems of North America and are consistent with previous emissions modeling estimates and products.


Author(s):  
Luz M. Escobar ◽  
Aristides R. Baraya ◽  
Michael Craig Budden

Hispanics are the countrys largest and fastest growing minority, but they are not an easily identified racial or ethnic group (Pew Hispanic Center, Trends 2005). In 2000, the U.S. Census reported 32.8 million Hispanics or Latinos in the United States, representing 12% of the total population. By 2004, the Hispanic population was estimated to have grown to over 40 million, an increase of more than 23% in just four years. The largest increase in the Hispanic population is occurring in the southern United States (Pew Hispanic Center). Paralleling the growth of the Hispanic population, the Hispanic labor force will expand to nearly 10 million by 2020 (Pew Hispanic Center). Language barriers and cultural sensitivities need to be addressed for optimal inclusion of this force in the U.S. The dramatic expansion of the Latino population in the State of Louisiana emphasizes the importance of this group, both socially and culturally. At the same time it presents new challenges and demands a real approach for addressing the languages barriers and the cultural sensitivities inherent in such a socioeconomic shift.


First Monday ◽  
2021 ◽  
Author(s):  
Burton Speakman ◽  
Michael Carey

This study reviews diffusion of video and video advertising on the Web sites of 400 community news outlets in the United States. Results suggest that while a significant number of community news outlets publish editorial videos online, video advertising lags behind larger publications. The study argues that elements such as circulation and size of a media corporation have little influence on the development and use of video and video advertising on community media Web sites in the U.S.


Author(s):  
Rosina Lozano

An American Language is a political history of the Spanish language in the United States. The nation has always been multilingual and the Spanish language in particular has remained as an important political issue into the present. After the U.S.-Mexican War, the Spanish language became a language of politics as Spanish speakers in the U.S. Southwest used it to build territorial and state governments. In the twentieth century, Spanish became a political language where speakers and those opposed to its use clashed over what Spanish's presence in the United States meant. This book recovers this story by using evidence that includes Spanish language newspapers, letters, state and territorial session laws, and federal archives to profile the struggle and resilience of Spanish speakers who advocated for their language rights as U.S. citizens. Comparing Spanish as a language of politics and as a political language across the Southwest and noncontiguous territories provides an opportunity to measure shifts in allegiance to the nation and exposes differing forms of nationalism. Language concessions and continued use of Spanish is a measure of power. Official language recognition by federal or state officials validates Spanish speakers' claims to US citizenship. The long history of policies relating to language in the United States provides a way to measure how U.S. visions of itself have shifted due to continuous migration from Latin America. Spanish-speaking U.S. citizens are crucial arbiters of Spanish language politics and their successes have broader implications on national policy and our understanding of Americans.


2018 ◽  
Vol 47 (3) ◽  
pp. 130-134

This section, updated regularly on the blog Palestine Square, covers popular conversations related to the Palestinians and the Arab-Israeli conflict during the quarter 16 November 2017 to 15 February 2018: #JerusalemIstheCapitalofPalestine went viral after U.S. president Donald Trump recognized Jerusalem as the capital of Israel and announced his intention to move the U.S. embassy there from Tel Aviv. The arrest of Palestinian teenager Ahed Tamimi for slapping an Israeli soldier also prompted a viral campaign under the hashtag #FreeAhed. A smaller campaign protested the exclusion of Palestinian human rights from the agenda of the annual Creating Change conference organized by the US-based National LGBTQ Task Force in Washington. And, UNRWA publicized its emergency funding appeal, following the decision of the United States to slash funding to the organization, with the hashtag #DignityIsPriceless.


Author(s):  
Richard F. Kuisel

There are over 1,000 McDonald's on French soil. Two Disney theme parks have opened near Paris in the last two decades. And American-inspired vocabulary such as “le weekend” has been absorbed into the French language. But as former French president Jacques Chirac put it: “The U.S. finds France unbearably pretentious. And we find the U.S. unbearably hegemonic.” Are the French fascinated or threatened by America? They Americanize yet are notorious for expressions of anti-Americanism. From McDonald's and Coca-Cola to free markets and foreign policy, this book looks closely at the conflicts and contradictions of France's relationship to American politics and culture. The book shows how the French have used America as both yardstick and foil to measure their own distinct national identity. France has charted its own path: it has welcomed America's products but rejected American policies; assailed Americ's “jungle capitalism” while liberalizing its own economy; attacked “Reaganomics” while defending French social security; and protected French cinema, television, food, and language even while ingesting American pop culture. The book examines France's role as an independent ally of the United States, but he also considers the country's failures in influencing the Reagan, Bush, and Clinton administrations. Whether investigating France's successful information technology sector or its spurning of American expertise during the AIDS epidemic, the book asks if this insistence on a French way represents a growing distance between Europe and the United States or a reaction to American globalization. Exploring cultural trends, values, public opinion, and political reality, this book delves into the complex relationship between two modern nations.


Author(s):  
Timothy Matovina

Most histories of Catholicism in the United States focus on the experience of Euro-American Catholics, whose views on social issues have dominated public debates. This book provides a comprehensive overview of the Latino Catholic experience in America from the sixteenth century to today, and offers the most in-depth examination to date of the important ways the U.S. Catholic Church, its evolving Latino majority, and American culture are mutually transforming one another. This book highlights the vital contributions of Latinos to American religious and social life, demonstrating in particular how their engagement with the U.S. cultural milieu is the most significant factor behind their ecclesial and societal impact.


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