Polarization and American Jews: The Partisan Debate Over Attribution of Blame and Responsibility for Rising Anti‐Semitism in the United States

2020 ◽  
Vol 101 (4) ◽  
pp. 1572-1583
Author(s):  
Amy B. Becker
Author(s):  
Tisa Wenger

This chapter explores the significance of religious freedom for American Jews, with particular attention to Jewish debates over Zionism and the emergence of the tri-faith movement in the early twentieth century. It argues that in an era of increasingly racialized anti-Semitism, American Jewish appeals for religious freedom both in the United States and abroad helped establish Jewishness as a primarily religious rather than racial identity in American life. In the process, religious freedom talk eased the access of American Jews to the racial status of whiteness in the United States.


This chapter reviews the books Fútbol, Jews and the Making of Argentina (2014), by Raanan Rein, translated by Marsha Grenzeback, and Muscling in on New Worlds: Jews, Sport, and the Making of the Americas (2014), edited by Raanan Rein and David M.K. Sheinin. Rein’s book deals with the “making” of Argentina through football (soccer), while Muscling in on New Worlds focuses on the “making” of the Americas (mainly the one America, called the United States) through sports. Muscling in on New Worlds is a collection of essays that seeks to advance the common theme of sport as “an avenue by which Jews threaded the needle of asserting a Jewish identity.” Topics include Jews as boxers, Jews and football, Jews and yoga, Orthodox Jewish athletes, and American Jews and baseball. There are also essays about the cinematic and literary representations of Jews in sports.


1983 ◽  
Vol 12 (6) ◽  
pp. 709
Author(s):  
Robert Wuthnow ◽  
Gregory Martire ◽  
Ruth Clark

Author(s):  
Eric Kurlander

This chapter illustrates the ways in which science and the supernatural intersected in the Third Reich's approach to anti-Semitism, human experimentation, and ethnic cleansing. Certainly, the Nazi resettlement project was based on broader European colonial premises and practical military-economic necessities. The ideology that guided these policies, however, was fuelled by supernatural conceptions of race and space. Similarly, not all aspects of Nazi eugenics were motivated by border science. However, Nazi attempts to sterilize and murder millions went beyond any prevailing understanding of eugenics in natural scientific circles within the United States, Britain, or Sweden. If the process of genocide was conducted in a highly technocratic fashion, its foundations lay in a conception of the Jews as supernatural monsters. Only by associating Jews with vampiric, parasitic, almost superhuman opponents locked in a centuries-old conspiracy to destroy the Aryan race could the Nazis lay the conceptual groundwork for murdering so many innocent civilians in so monstrous a fashion.


2021 ◽  
pp. 297-298

This chapter assesses Laura Limonic's Kugel and Frijoles: Latino Jews in the United States (2019). This sociological study focuses on Latinx Jews who have migrated to the United States since 1965, largely from Argentina, Mexico, and Venezuela. Limonic establishes that the earlier migration of Cuban Jews to Miami in the early 1960s created a precedent for other Latin American Jews to search for a new home and a new sense of identity as “Latino Jews” in the United States. Fleeing the turn to Communism after Fidel Castro came to power in 1959, thousands of Cuban Jews arrived in Miami hoping to be welcomed into the American Jewish communal and religious institutions of the day. Instead, they discovered that their Cubanness made their Jewishness suspect at a time when multiculturalism was not yet in vogue. As a result, they had to build their own religious and social spaces, constructing an Ashkenazi synagogue, the Cuban Hebrew Congregation of Miami, and a Sephardic synagogue, Temple Moses.


2017 ◽  
Vol 19 (2) ◽  
pp. 131 ◽  
Author(s):  
Daniel Ian Rubin

Despite over 4,000 years of persecution, American Jews and antisemitism continue to be overlooked in university multicultural and social justice classroom discussions. This is due to many factors, such as the misconceptions that Jews are solely a religious group, are White and have completely assimilated into American culture, and are economically successful. Jews are a distinctive group in the United States who continue to experience racism and oppression. In order to validate the racism and discrimination of Jews in the United States, university multicultural and social justice programs must begin to discuss the issues pertaining to antisemitism. 


Author(s):  
Olivia L. Sohns

Moral, political, and strategic factors have contributed to the emergence and durability of the U.S.-Israel alliance. It took decades for American support for Israel to evolve from “a moral stance” to treating Israel as a “strategic asset” to adopting a policy of “strategic cooperation.” The United States supported Israel’s creation in 1948 not only because of the lobbying efforts of American Jews but also due to humanitarian considerations stemming from the Holocaust. Beginning in the 1950s, Israel sought to portray itself as an ally of the United States on grounds that America and Israel were fellow liberal democracies and shared a common Judeo-Christian cultural heritage. By the mid-1960s, Israel was considered a strategic proxy of American power in the Middle East in the Cold War, while the Soviet Union armed the radical Arab nationalist states and endorsed a Palestinian “people’s wars of national liberation” against Israel. Over the subsequent decades, Israel repeatedly sought to demonstrate that it was allied with the United States in opposing instability in the region that might threaten U.S. interests. Israel also sought to portray itself as a liberal democracy despite its continued occupation of territories that it conquered in the Arab-Israeli War of 1967. After the terrorist attacks of September 11, 2001, and the rise of regional instability and radicalism in the Middle East following the 2003 U.S. invasion of Iraq and the Arab Spring of 2011, Israel’s expertise in the realms of counterterrorism and homeland security provided a further basis for U.S.-Israel military-strategic cooperation. Although American and Israeli interests are not identical, and there have been disagreements between the two countries regarding the best means to secure comprehensive Arab-Israeli and Israeli-Palestinian peace, the foundations of the relationship are strong enough to overcome crises that would imperil a less robust alliance.


Slavic Review ◽  
1983 ◽  
Vol 42 (3) ◽  
pp. 408-425 ◽  
Author(s):  
Ann E. Healy

For over a hundred years the fate of Russian Jews has been of special concern to many Americans. During the first half of this period, tsarist policies toward the Jews were the major irritant in the otherwise comparatively harmonious relations between the United States and Russia. The result was a recurring diplomatic dispute over the Jewish question, the course of which provides a barometer for gauging the changing situation of the Jews in the Russian empire. The dispute centered largely on individual acts of discrimination by Russian officials against Americans. Many of them involved naturalized citizens of Russian origin, most of whom were Jews. Behind the State Department protests on their behalf lay the more complex issue of mounting American indignation at the increasingly difficult situation of Jews in Russia after 1880.American reactions varied from holding public meetings on the issue to exerting pressure on United States government agencies. Former president Ulysses Grant was one of the main initiators of a rally in New York in 1882 protesting anti-Jewish atrocities in Russia. The pogroms received considerable coverage in the Western press: the April 1882 Century, for instance, carried a vivid account of riots that raged for more than twenty-four hours in Elizavetgrad during Easter Week of 1881 and spoke of “world wide sympathy, and a protest almost unprecedented in its swiftness.”


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