“It Ain’t Just Black Kids and White Kids”: The Representation and Reproduction of Authentic “Skurban” Masculinities

2013 ◽  
Vol 30 (2) ◽  
pp. 153-172 ◽  
Author(s):  
Matthew Atencio ◽  
Becky Beal ◽  
Emily Chivers Yochim
Keyword(s):  
Urban Areas ◽  
Free Market ◽  
The United States ◽  
Racially Diverse ◽  
Mainstream Media ◽  
Racial Formations ◽  
Brand Marketing ◽  
Recent Emergence ◽  
Free Market Capitalism ◽  
Market Capitalism

The recent emergence of “skurban” (the fusion of skateboarding and urban) reflects the racially diverse history and culture of skateboarding within urban areas in the United States. Skurban follows on from skateboarding’s integral link with the urban since the 1980s. We aver that urban skateboarding is now underpinned by proliferating racial formations that reproduce a version of masculine authenticity that is highly marketable. Through our interrogation of two mainstream media skate videos featuring Stevie Williams and Paul Rodriguez, we propose that skurban reflects the ascendancy of highly valued urban racial masculinities. These masculinities enhance youth and action sport brand marketing strategies. Simultaneously, these diverse racial masculinities gain currency in alignment with discourses of individual entrepreneurialism, “free market” capitalism, and multicultural notions of diversity.

Gimcracks, Dollar Blouses, and Transistors: American Reactions to Imported Japanese Products, 1945-1964

2010 ◽  
Vol 79 (2) ◽  
pp. 202-230 ◽  
Author(s):  
Meghan Warner Mettler
Keyword(s):  
National Security ◽  
Free Market ◽  
The United States ◽  
Japanese Economy ◽  
National Security Council ◽  
American Press ◽  
Free Market Capitalism ◽  
The 1960S ◽  
Market Capitalism ◽  
Made In

This article examines the changing extent of the Cold War's influence on popular American perceptions of goods made in Japan. Although the National Security Council recommended in 1948 that the United States rebuild Japan's devastated economy to strengthen an anti-communist ally in East Asia (and America's position there), U.S. merchants, consumers, manufacturers, and journalists did not consistently go along with this official economic policy. The American press initially depicted the Japanese economy as needing assistance and producing only cheap, inconsequential products, but as Japan's economy began to recover in the mid-1950s and Japanese manufacturers produced better quality goods, concerns over competition revived racialized wartime rhetoric. Japan's emergence as a successful exporter of high-end merchandise by the 1960s seemed to prove the strength of American-style free market capitalism.

The Western Ideology

2009 ◽  
Vol 44 (1) ◽  
pp. 1-19 ◽  
Author(s):  
Andrew Gamble
Keyword(s):  
Free Market ◽  
The United States ◽  
Global Order ◽  
Military Interventions ◽  
The West ◽  
American Values ◽  
Free Market Capitalism ◽  
Universal Values ◽  
Anglo American ◽  
Market Capitalism

AbstractAfter the fall of communism the ascendancy of neoliberalism seemed assured. Democratic government and free market capitalism had been universalized and any serious alternatives to them had disappeared. Rather than the end of ideology, neoliberalism is the latest version of the western ideology, proclaiming universal values and modernity, in the form of the liberal global order and globalization. Critics argue that neoliberalism is chiefly associated with the United States and Britain, and is best understood as a form of hegemony, concerned with the projection of Anglo-American values, policies and institutions around the world, including a particular model of capitalism and military interventions, and a particular conception of the West.

scholarly journals Prelude to America’s Downfall: The Stagflation of the 1970s

2021 ◽  
Vol 21 (2) ◽  
pp. 243-251
Author(s):  
Vassilis K. Fouskas
Keyword(s):  
United States ◽  
United States Of America ◽  
Free Market ◽  
The United States ◽  
Capitalist System ◽  
Industrial Base ◽  
Global Power ◽  
Uneven And Combined Development ◽  
Free Market Capitalism ◽  
Market Capitalism

Since the end of the Bretton Woods system and the stagflation of the 1970s, the transatlantic core, under the leadership of the United States of America, has been trying to expand its model of free market capitalism embracing every part of the globe, while addressing its domestic overaccumulation crisis. This article follows a historical methodological perspective and draws from the concept of Uneven and Combined Development (UCD), which helps us consider the structural reasons behind the long and protracted decline of the American economic power. In this respect, according to the UCD concept, there is no global power that can enjoy the privilege for being at the top of the global capitalist system forever in a world which develops unevenly and in a combined way. Power shifts across the world and new powers come to challenge the current hegemonic power and its alliance systems. The novelty of the article is that it locates this decline in the 1970s and considers it as being consubstantial with the state economic policy of neo-liberalism and financialisation (supply-side economics). However the financialised capitalism of the transatlantic assemblage lack industrial base producing, reproducing and recycling real commodity values. Further, the article shows that this attempt to remain at the top of the global capitalist system forever has not been successful, not least because the regime which the recovery of the core had rested upon, that of neo-liberal financialisation represents a major vulnerability of the transatlantic assemblage eroding the primacy of the United States of America in it.

Geopolitics and the Cold War

2013 ◽  
Author(s):  
Geoffrey Warner
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Free Market ◽  
The United States ◽  
World War ◽  
World War 2 ◽  
The Soviet Union ◽  
Free Market Capitalism ◽  
The Cold War ◽  
Market Capitalism

This chapter examines the geopolitical aspect of the Cold War. It discusses the origin of the term “geopolitics,” and investigates how and why relations between the United States and the Soviet Union deteriorated so rapidly after the World War 2. The chapter highlights the incompatibilities between the ideologies of the two superpowers, and explains that communism and free-market capitalism are polar opposites. It also argues against the claims about the extent to which the Cold War was based on ideological as opposed to geopolitical factors that persisted throughout the conflict.

The Legacy of Iraq

2015 ◽  
Keyword(s):  
Middle East ◽  
Liberal Democracy ◽  
Iraq War ◽  
Free Market ◽  
Political Elite ◽  
Islamic State ◽  
Sequence Of Events ◽  
The World ◽  
Free Market Capitalism ◽  
Market Capitalism

This book critically reflects on the failure of the 2003 intervention to turn Iraq into a liberal democracy, underpinned by free-market capitalism, its citizens free to live in peace and prosperity. The book argues that mistakes made by the coalition and the Iraqi political elite set a sequence of events in motion that have had devastating consequences for Iraq, the Middle East and for the rest of the world. Today, as the nation faces perhaps its greatest challenge in the wake of the devastating advance of the Islamic State of Iraq and Syria (ISIS) and another US-led coalition undertakes renewed military action in Iraq, understanding the complex and difficult legacies of the 2003 war could not be more urgent. Ignoring the legacies of the Iraq War and denying their connection to contemporary events could mean that vital lessons are ignored and the same mistakes made again.

scholarly journals Estonia’s Digital Transformation

2019 ◽  
pp. 143-160 ◽  
Author(s):  
Rainer Kattel ◽  
Ines Mergel
Keyword(s):  
Public Sector ◽  
Social Inequality ◽  
Free Market ◽  
Digital Transformation ◽  
Invisible Hand ◽  
Economic Success ◽  
Policy Makers ◽  
Free Market Capitalism ◽  
Distinct Features ◽  
Market Capitalism

Estonia’s transition to free-market capitalism and liberal democracy is marked by three distinct features: economic success, digital transformation of its public sector, and a rapid increase and persistence of social inequality in Estonia. Indeed, Estonia has become one of the most unequal societies in Europe. Economic success and increasing social inequality can be explained as different sides of the same coin: a neoliberal policy mix opened markets and allowed globalization to play out its drama on a domestic stage, creating winners and losers. Yet Estonia has been highly successful in its digital agenda. Particularly interesting is how the country’s public sector led the digital transformation within this highly neoliberal policy landscape. While within economic policy, Estonia did indeed follow the famed invisible hand in rapidly liberalizing markets, in ICT, Estonia seems to have followed an entirely different principle of policymaking. In this domain, policy has followed the principle of the hiding hand, coined by Albert Hirschman: policy-makers sometimes take on tasks they think they can solve without realizing all the challenges and risks involved— and this may result in unexpected learning and creativity. The success of Estonia’s e-government has much to do with the principle of the hiding hand: naïvety and optimism propelled initial ‘crazy ideas’ in the early 1990s to become ingrained in ICT policy, enabling the creation of multiple highly cooperative and overlapping networks that span public–private boundaries.

Encounter Three: Art and the Socialist State

2019 ◽  
pp. 55-68
Author(s):  
Jan Bryant
Keyword(s):  
Free Market ◽  
Socialist Realism ◽  
The Political ◽  
Political Climate ◽  
Avant Garde ◽  
Western Art ◽  
Socialist State ◽  
Political Views ◽  
Free Market Capitalism ◽  
Market Capitalism

This chapter traces the tactics used by the art Slovenian collective, Neue Slowenische Kunst (NSK), specifically the art section, Irwin and the music group, Laibach, to criticise the socialist state of Yugoslavia. The chapter offers a brief overview of the political climate at the time leading up to and during the Yugoslavian wars (1980s and ‘90s). Closely analysed is NSK’s use of ambiguity and parody to hold a mirror up to authoritarianism and Irwin’s appropriation of early Russian avant-garde motifs to criticise socialist-realism and the State’s ‘misuse’ of art. As protection against retaliation by the state, NSK never prescribed their intentions, so audiences and viewers needed to bring their own context and perspective to events. Once Slovenia left the Yugoslavian Federation to enter into free-market capitalism, NSKs tactics seemed far less potent, flowing neatly into a 1980s western art context (a moment in history) that embraced ambivalence and indeterminacy. As an approach that hides a work’s political intent, allowing its viewers to have their own political views affirmed, it is argued that such a tactic fails to shake the political aesthetic. [181]

Planetary Ambitions

2019 ◽  
pp. 67-84
Author(s):  
Joshua Armstrong
Keyword(s):  
Cognitive Mapping ◽  
Free Market ◽  
Ground Level ◽  
Global Capitalism ◽  
Hegemonic Discourse ◽  
The World ◽  
Free Market Capitalism ◽  
New Perspective ◽  
Fredric Jameson ◽  
Market Capitalism

This chapter reads Lydie Salvayre's Portrait de l’écrivain en animal domestique (2007). In this novel, Salvayre’s anxieties about allowing oneself—and even herself as author—to be domesticated by the logic of global capitalism are condensed into the pathological relationship between her narrator avatar (who incarnates politically-engaged literature) and the satirical Jim Tobold, the richest man on the planet and ‘uncontested champion of globalization’—a character who, incidentally, bears more than a passing resemblance to Donald Trump. Tobold sees the world at the level of the master, corporate map, from which he can make boardroom decisions in perfect disregard for their harmful, ground-level side effects. This chapter revisits and further explores Bruno Latour on cartographic megalomania, and draws on Fredric Jameson on cognitive mapping, and David Harvey on the self-defeating contradictions of the infinite expansion paradigm of capitalism in a world of increasingly finite resources. Moreover, it develops the Salvaryean notion of the paralipomenon, offering a new perspective on Salvayre’s underlying (engaged) literary strategy, one that, by focusing on the seemingly insignificant details of a hegemonic discourse—such as that of free-market capitalism—reveals its inherent contradictions and flaws.

The Bible and the Religious Right

2017 ◽  
Author(s):  
Rebecca Barrett-Fox
Keyword(s):  
Free Market ◽  
The United States ◽  
Religious Right ◽  
Individual Liberty ◽  
Conservative Politics ◽  
The Bible ◽  
Political Views ◽  
Free Market Capitalism ◽  
American Law ◽  
Conservative Christians

This chapter identifies the doctrines that are central to conservative American Christians’ interpretation of biblical texts. Such believers view their scriptures as inerrant, literal, divinely inspired, authoritative, easily understood, internally consistent, and coherent, a vision of the Bible that does not necessarily lead to conservative social and political views, even as those conservative Christians who participate in conservative politics insist that it must. Those who use conservative faith to justify conservative politics form the Religious Right, which seeks to form a “Bible-based” America, one in which a limited government promotes a strong international presence, free-market capitalism, and individual liberty. This chapter traces how the Religious Right promotes the Bible as the root of American law, a hierarchy that allows them to argue that all those in the United States, not merely conservative Christians, are under the authority of the Bible, creating a mandate for Christians to seek and maintain power.

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