scholarly journals Symptomatic Clitoral Neuroma within an Epidermal Inclusion Cyst at the Site of Prior Female Genital Cutting

2019 ◽  
Vol 2019 ◽  
pp. 1-3 ◽  
Author(s):  
Dani Zoorob ◽  
Kristrun Kristinsdottir ◽  
Thomas Klein ◽  
Sonyoung Seo-Patel
Keyword(s):  
Surgical Excision ◽  
Female Genital Cutting ◽  
Inclusion Cyst ◽  
East African ◽  
Genital Mutilation ◽  
History Of ◽  
Epidermal Inclusion Cyst ◽  
Genital Cutting ◽  
Female Genital

Background. Clitoral neuromas occurring after female genital mutilation/cutting (FGM/C) can vary in presentation and may require surgical management. Case. A 39-year-old East African female with a history of FGM/C presented during pregnancy with a progressively enlarging mass and worsening periclitoral pain. Postpartum surgical excision restored cosmesis and resolved the discomfort with pathology confirming the presence of a neuroma within the epidermal inclusion cyst. Conclusion. We present the first published case of a symptomatic clitoral neuroma within an epidermal inclusion cyst. This unique pathology demonstrates that complications of female genital cutting can present in complex and varied ways. Considering the prevalence of FGM/C and increasing rates of emigration from countries in which FGM/C is performed, complex clitoral neuromas are an important long-term complication which providers in Africa or internationally must be aware of.

scholarly journals A Case of Chronic Abdominal Neuropathic Pain and Burning after Female Genital Cutting

2015 ◽  
Vol 2015 ◽  
pp. 1-4 ◽  
Author(s):  
Vicky Hadid ◽  
Michael Haim Dahan
Keyword(s):  
Neuropathic Pain ◽  
Middle Eastern ◽  
Sensory Neuropathy ◽  
Female Genital Cutting ◽  
African Countries ◽  
Genital Mutilation ◽  
Delayed Complication ◽  
History Of ◽  
Genital Cutting ◽  
Female Genital

Introduction. Female genital cutting is prevalent in the Middle Eastern and African countries. This ritual entails not only immediate complications such as infection, pain, and haemorrhage, but also chronic ones including dysmenorrhea and dyspareunia. However, there is limited data on neuropathic pain secondary to female genital mutilation when searching the literature.Case. This case discusses a 38-year-old female with a history of infibulation who presented with a chronic burning abdominal and anterior vulvar pain including the related investigations and treatment.Discussion. This case brings to light the additional delayed complication of this ritual: sensory neuropathy. Our goal is to educate health professionals to be aware of these complications and to appropriately investigate and treat them in order to find a solution to relieve the patients’ symptoms.

scholarly journals Vulvar epidermal inclusion cyst as a long-term complication of female genital mutilation

2016 ◽  
Vol 61 (1) ◽  
pp. 119 ◽  
Author(s):  
AnaMercedes Victoria-Martínez ◽  
Laura Cubells-Sánchez ◽  
Lorena Martínez-Leborans ◽  
JoséLuis Sánchez-Carazo ◽  
VíctorAlegre de Miquel
Keyword(s):  
Female Genital Mutilation ◽  
Inclusion Cyst ◽  
Genital Mutilation ◽  
Epidermal Inclusion Cyst ◽  
Female Genital

scholarly journals Defining Gendered Oppression in U.S. Newspapers: The Strategic Value of “Female Genital Mutilation”

2017 ◽  
Author(s):  
Lisa Wade
Keyword(s):  
Female Genital Mutilation ◽  
Female Genital Cutting ◽  
The West ◽  
Genital Mutilation ◽  
Strategic Value ◽  
Traditional Societies ◽  
Genital Cutting ◽  
Newspaper Text ◽  
Feminist Movements ◽  
Female Genital

According to the logic of the gendered modernity/tradition binary, women in traditional societies are oppressed and women in modern societies liberated. While the binary valorizes modern women, it potentially erases gendered oppression in the West and undermines feminist movements on behalf of Western women. Using U.S. newspaper text, I ask whether female genital cutting (FGC) is used to define women in modern societies as liberated. I find that speakers use FGC to both uphold and challenge the gendered modernity/tradition binary. Speakers use FGC to denigrate non-Western cultures and trivialize the oppressions that U.S. women typically encounter, but also to make feminist arguments on behalf of women everywhere. I argue that in addition to examining how culturally imperialist logics are reproduced, theorists interested in feminist postcolonialism should turn to the distribution of such logics, emphasizing the who, where, when, and how of reinscription of and resistance to such narratives.

Perversion and Perpetration in Female Genital Mutilation Law: The Unmaking of Women as Bearers of Law

2019 ◽  
Vol 29 (2) ◽  
pp. 273-293 ◽  
Author(s):  
Maree Pardy ◽  
Juliet Rogers ◽  
Nan Seuffert
Keyword(s):  
Female Genital Mutilation ◽  
New South ◽  
Female Genital Cutting ◽  
Demonic Possession ◽  
Genital Mutilation ◽  
South Wales ◽  
Genital Cutting ◽  
English Speaking ◽  
Female Genital

Female genital cutting (FGC) or, more controversially, female genital mutilation, has motivated the implementation of legislation in many English-speaking countries, the product of emotive images and arguments that obscure the realities of the practices of FGC and the complexity of the role of the practitioner. In Australia, state and territory legislation was followed, in 2015, with a conviction in New South Wales highlighting the problem with laws that speak to fantasies of ‘mutilation’. This article analyses the positioning of Islamic women as victims of their culture, represented as performing their roles as vehicles for demonic possession, unable to authorize agency or law. Through a perverse framing of ‘mutilation’, and in the case through the interpretation of the term ‘mutilation’, practices of FGC as law performed by women are obscured, avoiding the challenge of a real multiculturalism that recognises lawful practices of migrant cultures in democratic countries.

scholarly journals The long-term reproductive health consequences of female genital cutting in rural Gambia: a community-based survey

2001 ◽  
Vol 6 (8) ◽  
pp. 643-653 ◽  
Author(s):  
Linda Morison ◽  
Caroline Scherf ◽  
Gloria Ekpo ◽  
Katie Paine ◽  
Beryl West ◽  
...  
Keyword(s):  
Reproductive Health ◽  
Female Genital Cutting ◽  
Health Consequences ◽  
Community Based ◽  
Genital Cutting ◽  
Female Genital

scholarly journals The association between physical complications following female genital cutting and the mental health of 12-year-old Gambian girls: A community-based cross-sectional study

PLoS ONE ◽  
2021 ◽  
Vol 16 (1) ◽  
pp. e0245723
Author(s):  
Bothild Bendiksen ◽  
Trond Heir ◽  
Fabakary Minteh ◽  
Mai Mahgoub Ziyada ◽  
Rex A. Kuye ◽  
...  
Keyword(s):  
Mental Health ◽  
Depressive Symptoms ◽  
Psychological Health ◽  
Cross Sectional Study ◽  
Female Genital Cutting ◽  
Sectional Study ◽  
Cross Sectional ◽  
Genital Cutting ◽  
Female Genital

Background Female genital cutting (FGC) involve an acute physical trauma that hold a potential risk for immediate and long-term complications and mental health problems. The aim of this study was to examine the prediction of depressive symptoms and psychological distress by the immediate and current physical complications following FGC. Further, to examine whether the age at which 12-year-old Gambian girls had undergone the procedure affected mental health outcomes. Method This cross-sectional study recruited 134 12-year-old girls from 23 public primary schools in The Gambia. We used a structured clinical interview to assess mental health and life satisfaction, including the Short Mood and Feeling Questionnaire (SMFQ), the Symptom check list (SCL-5) and Cantril’s Ladder of Life Satisfaction. Each interview included questions about the cutting procedure, immediate- and current physical complications and the kind of help and care girls received following FGC. Results Depressive symptoms were associated with immediate physical health complications in a multivariate regression model [RR = 1.08 (1.03, 1.12), p = .001], and with present urogenital problems [RR = 1.19 (1.09, 1.31), p < .001]. The girls that received medical help following immediate complications had a lower risk for depressive symptoms [RR = .73 (.55, .98), p = .04]. Psychological distress was only associated with immediate complications [RR = 1.04 (1.01, 1.07), p = .004]. No significant differences in mental health outcomes were found between girls who underwent FGC before the age of four in comparison to girls who underwent FGC after the age of four. Conclusion Our findings indicate that the immediate and long-term complications following FGC have implications for psychological health. Only a minimal number of girls received medical care when needed, and the dissemination of health education seems crucial in order to prevent adverse long-term physical and psychological health consequences.

scholarly journals The Politics of Acculturation: Female Genital Cutting and the Challenge of Building Multicultural Democracies

2017 ◽  
Author(s):  
Lisa Wade
Keyword(s):  
Dynamic Model ◽  
Cultural Change ◽  
Cultural Adaptation ◽  
Female Genital Mutilation ◽  
Newspaper Coverage ◽  
Female Genital Cutting ◽  
Genital Mutilation ◽  
Primary Documents ◽  
Genital Cutting ◽  
Female Genital

Understanding how the idea of culture is mobilized in discursive contests is crucial for both theorizing and building multicultural democracies. To investigate this, I analyze a debate over whether we should relieve the “cultural need” for infibulation among immigrants by offering a “nick” in U.S. hospitals. Using interviews, newspaper coverage, and primary documents, I show that physicians and opponents of the procedure with contrasting models of culture disagreed on whether it represented cultural change. Opponents argued that the “nick” was fairly described as “female genital mutilation” and symbolically identical to more extensive cutting. Using a reified model, they imagined Somalis to be “culture-bound”; the adoption of a “nick” was simply a move from one genital cutting procedure to another. Unable to envision meaningful cultural adaptation, and presupposing the incompatibility of multiculturalism and feminism, they supported forced assimilation. Physicians, drawing on a dynamic model of culture, believed that adoption of the “nick” was meaningful cultural change, but overly idealized their ability to protect Somali girls from both Somali and U.S. patriarchy. Unduly confident, they failed to take oppression seriously, dismissing relevant constituencies and their concerns.

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