The Evolution of Grain Policy: The Ottoman Experience

2013 ◽  
Vol 43 (4) ◽  
pp. 571-598 ◽  
Author(s):  
Seven Ağir
Keyword(s):  
Political Economy ◽  
Eighteenth Century ◽  
Ottoman Empire ◽  
Price System ◽  
Economic Policies ◽  
Fixed Price ◽  
Grain Trade ◽  
The Creation

Ottoman reformers' re-organization of the grain trade during the second half of the eighteenth century had two components—the creation of a centralized institution to supervise transactions and the replacement of the fixed price system with a more flexible one. These changes were not only a response to strains on the old system of provisioning, driven by new geopolitical conditions, but also a consequence of an increased willingness among the Ottoman elite to emulate the economic policies of successful rival states. Thus, the centralized bureaucracy and political economy of the Ottoman Empire at the time had remarkable parallels with those in such European states as France and Spain.

The Hajj and the Hindi: The ascent of the Indian Sufi lodge in the Ottoman empire

2016 ◽  
Vol 50 (6) ◽  
pp. 1888-1931 ◽  
Author(s):  
RISHAD CHOUDHURY
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Ottoman Empire ◽  
Social Success ◽  
Social Communications ◽  
The Creation ◽  
Long Eighteenth Century ◽  
Institutional Network ◽  
Inter State

AbstractThis article charts several historical paths, hitherto underexplored, through the Hindi or ‘Indian’ Sufi lodges of the Ottoman empire. Focusing on the ‘long eighteenth century (circa1695–1808)’, it tracks their remarkable ascendance as an institutional network for mobile and migrant Indian Sufi pilgrims. From Istanbul to the provinces, the article demonstrates how Naqshbandis and Qadiris on the Hajj circuit drew on local channels of social communications, legal petitioning strategies, and state and inter-state linkages to forge unique identities as ‘trans-imperial subjects’ in an age of decentralization in the Ottoman world. I argue that central to their social success was the creation of new corporate regimes of itinerant piety. But first, I place the little-known lodges at the heart of a specific shift in early modern attitudes to identity, as the story behind ‘Hindi’ beckons wider inquiry into emergent differences among Sufi pilgrims in the Ottoman empire.

PRUSSIA'S ‘TRANS-OCEANIC MOMENT’: THE CREATION OF THE PRUSSIAN ASIATIC TRADE COMPANY IN 1750

2006 ◽  
Vol 49 (1) ◽  
pp. 143-160 ◽  
Author(s):  
FLORIAN SCHUI
Keyword(s):  
Political Economy ◽  
The Netherlands ◽  
Atlantic History ◽  
Economic Policies ◽  
Coastal Regions ◽  
International Debate ◽  
European Expansion ◽  
The World ◽  
The Creation ◽  
New Perspective

In 1750 Frederick II of Prussia created a new trade company in Emden. Diplomats, merchants, and other observers in Britain, France, the Netherlands, and Hamburg reacted with great concern to this Prussian bid to join the world of overseas commerce. These concerns were not unfounded. Frederick pursued his goal with great determination. The article explains why Prussia embarked on this ultimately unsuccessful venture and why established commercial powers such as Britain or the Netherlands felt threatened by the new competitor. In this context the article explores an international debate about political economy that was associated with the creation of the Prussian trade company. This debate took place in Britain, the Netherlands, Hamburg, and Prussia. The case of the Prussian Asiatic trade company suggests that the concepts of Oceanic and Atlantic history need to be extended beyond the narrow stretch of coastal regions. In the Prussian case the drive to join the world of overseas commerce originated from the inland and from a country that had traditionally been oriented towards overland commerce and European expansion. The study of the events and debates associated with the creation of the trade company also suggests a partially new perspective on Prussia's economic policies in the period.

Nicolas Gueudeville's Enlightenment Utopia

Moreana ◽  
2018 ◽  
Vol 55 (Number 209) (1) ◽  
pp. 24-60
Author(s):  
Russ Leo
Keyword(s):  
Political Economy ◽  
Eighteenth Century ◽  
New World ◽  
Economic Life ◽  
Political Anthropology ◽  
French Translation ◽  
Natural Religion ◽  
Original Length ◽  
English Law

Nicolas Gueudeville's 1715 French translation of Utopia is often dismissed as a “belle infidèle,” an elegant but unfaithful work of translation. Gueudeville does indeed expand the text to nearly twice its original length. But he presents Utopia as a contribution to emergent debates on tolerance, natural religion, and political anthropology, directly addressing the concerns of many early advocates of the ideas we associate with Enlightenment. In this sense, it is not as much an “unfaithful” presentation of More's project as it is an attempt to introduce Utopia to eighteenth-century francophone audiences—readers for whom theses on political economy and natural religion were much more salient than More's own preoccupations with rhetoric and English law. This paper introduces Gueudeville and his oeuvre, paying particular attention to his revisions to Louis-Armand de Lom d'Arce, Baron de Lahontan's 1703 Nouveaux Voyages dans l'Amérique Septentrionale. Published in 1705, Gueudeville's “revised, corrected, & augmented” version of Lahontan's Voyages foregrounds the rational and natural religion of the Huron as well as their constitutive aversion to property, to concepts of “mine” and “yours.” Gueudeville's revised version of Lahontan's Voyages purports to be an anthropological investigation as well as a study of New World political economy; it looks forward, moreover, to his edition of Utopia, framing More's work as a comparable study of political economy and anthropology. Gueudeville, in other words, renders More's Utopia legible to Enlightenment audiences, depicting Utopia not in terms of impossibility and irony but rather as a study of natural religion and attendant forms of political, devotional, and economic life. Gueudeville's edition of Utopia even proved controversial due, in part, to his insistence on the rationality as well as the possibility of Utopia.

Lord Dacre and the Politics of the Scottish Enlightenment

2005 ◽  
Vol 84 (2) ◽  
pp. 202-220 ◽  
Author(s):  
Colin Kidd
Keyword(s):  
Political Economy ◽  
Eighteenth Century ◽  
Cultural History ◽  
Economic Transformation ◽  
Scottish Enlightenment ◽  
North East ◽  
The Social ◽  
Romantic Movement ◽  
Scottish History

Hugh Trevor-Roper (Lord Dacre) made several iconoclastic interventions in the field of Scottish history. These earned him a notoriety in Scottish circles which, while not undeserved, has led to the reductive dismissal of Trevor-Roper's ideas, particularly his controversial interpretation of the Scottish Enlightenment, as the product of Scotophobia. In their indignation Scottish historians have missed the wider issues which prompted Trevor-Roper's investigation of the Scottish Enlightenment as a fascinating case study in European cultural history. Notably, Trevor-Roper used the example of Scotland to challenge Weberian-inspired notions of Puritan progressivism, arguing instead that the Arminian culture of north-east Scotland had played a disproportionate role in the rise of the Scottish Enlightenment. Indeed, working on the assumption that the essence of Enlightenment was its assault on clerical bigotry, Trevor-Roper sought the roots of the Scottish Enlightenment in Jacobitism, the counter-cultural alternative to post-1690 Scotland's Calvinist Kirk establishment. Though easily misconstrued as a dogmatic conservative, Trevor-Roper flirted with Marxisant sociology, not least in his account of the social underpinnings of the Scottish Enlightenment. Trevor-Roper argued that it was the rapidity of eighteenth-century Scotland's social and economic transformation which had produced in one generation a remarkable body of political economy conceptualising social change, and in the next a romantic movement whose powers of nostalgic enchantment were felt across the breadth of Europe.

Injecting Knowledge

2017 ◽  
Author(s):  
Lucia Dacome
Keyword(s):  
Eighteenth Century ◽  
Blood Vessels ◽  
Comparative Perspective ◽  
Anatomical Models ◽  
Early Stages ◽  
The Creation ◽  
Cabinet Of Curiosities

Chapter 7 furthers the analysis of the role of anatomical models as cultural currencies capable of transferring value. It does so by expanding the investigation of the early stages of anatomical modelling to include a new setting. In particular, it follows the journey of the Palermitan anatomist and modeller Giuseppe Salerno and his anatomical ‘skeleton’—a specimen that represented the body’s complex web of blood vessels and was presented as the result of anatomical injections. Although Salerno was headed towards Bologna, a major centre of anatomical modelling, he ended his journey in Naples after the nobleman Raimondo di Sangro purchased the skeleton for his own cabinet of curiosities. This chapter considers the creation and viewing of an anatomical display in di Sangro’s Neapolitan Palace from a comparative perspective that highlights how geography and locality played an important part in shaping the culture of mid-eighteenth-century anatomical modelling.

Slavery and Ransom

2018 ◽  
Author(s):  
Will Smiley
Keyword(s):  
Eighteenth Century ◽  
Ottoman Empire ◽  
Young Men ◽  
Individual Characteristics ◽  
The State ◽  
Customary Law ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
The Law

This chapter explores captives’ fates after their capture, all along the Ottoman land and maritime frontiers, arguing that this was largely determined by individuals’ value for ransom or sale. First this was a matter of localized customary law; then it became a matter of inter-imperial rules, the “Law of Ransom.” The chapter discusses the nature of slavery in the Ottoman Empire, emphasizing the role of elite households, and the varying prices for captives based on their individual characteristics. It shows that the Ottoman state participated in ransoming, buying, exploiting, and sometimes selling both female and male captives. The state particularly needed young men to row on its galleys, but this changed in the late eighteenth century as the fleet moved from oars to sails. The chapter then turns to ransom, showing that a captive’s ability to be ransomed, and value, depended on a variety of individualized factors.

The Political Economy of Famine: The Ukrainian Famine of 1933

2021 ◽  
Vol 81 (1) ◽  
pp. 156-197
Author(s):  
Natalya Naumenko
Keyword(s):  
Political Economy ◽  
The Political ◽  
Economic Policies ◽  
Excess Deaths

The 1933 Ukrainian famine killed as many as 2.6 million people out of a population of 32 million. Historians offer three main explanations: weather, economic policies, genocide. This paper documents that (1) available data do not support weather as the main explanation: 1931 and 1932 weather predicts harvest roughly equal to the 1924–1929 average; weather explains up to 8.1 percent of excess deaths. (2) Policies (collectivization of agriculture and the lack of favored industries) significantly increased famine mortality; collectivization explains up to 52 percent of excess deaths. (3) There is some evidence that ethnic Ukrainians and Germans were discriminated against.

Poverty and Prosperity: Political Economics in Eighteenth-Century Ireland

2020 ◽  
Vol 88 ◽  
pp. 73-96
Author(s):  
Marc A. Hight
Keyword(s):  
Political Economy ◽  
Eighteenth Century ◽  
Political Institutions ◽  
Full Employment ◽  
Well Being ◽  
Common Interest ◽  
Early Step ◽  
Political Situation ◽  
Irish People ◽  
Economic Thinking

AbstractI draw attention to a group of thinkers in Ireland in the first half of the eighteenth century that made significant contributions to the philosophy of political economy. Loosely organized around the Dublin Philosophical Society founded in 1731, these individuals employed a similar set of assumptions and shared a common interest in the well-being of the Irish people. I focus on Samuel Madden (1686-1765), Arthur Dobbs (1689-1765), and Thomas Prior (1680–1751) and argue for two main theses. First, these Irish thinkers shared a number of commonalities with the English mercantilist thinkers of the eighteenth century, and to the degree that they did, their proposals to aid Ireland and reduce poverty were largely doomed to failure. Second, these Irish thinkers also importantly diverged from typical eighteenth-century mercantilist thinking in several ways. These modifications to mercantilism resulted in large part from the unusual political situation of Ireland (as a nation politically dependent on England) and helped orient their economic thinking along more institutional lines. In particular, the emphasis of the Irish on full employment and on the modification of social as well as political institutions is an early step forward in making political economy more sophisticated.

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