scholarly journals Harold Cohen and AARON: Collaborations in the last six years (2010–2016) of a Creative Life

Leonardo ◽  
2020 ◽  
pp. 1-10
Author(s):  
Louise Sundararajan

This article documents Harold Cohen’s last phase of creativity from 2010 till his death in 2016, a period which witnessed an accelerated co-evolution of Cohen’s relationship with AARON, on the one hand; and his technological and artistic innovations, on the other, culminating in a new art form featuring the void. Implications for the human and machine interface are discussed.

2021 ◽  
pp. 150-152
Author(s):  
David Evans

In this chapter I compare settings of Verlaine’s ‘La Lune blanche’ (‘The White Moon’) by composers of different nationalities (Delius, Webern, Sorabji, Loomis, Nevin, Loeffler, Hennessy, Poldowski, McEwen, Szulc, Stravinsky) in order to show how different ideas of French song – and of art song itself – emerge through the multiple dialogues of its transnational crossings. Two opposing approaches become clear: on the one hand, songs which maintain a reverence towards the source text as a symbol of the cultural cachet which French mélodie has enjoyed since its 1880-1930 heyday; and on the other, songs which offer a curiously unplaceable musical material, staking a claim for music as an mode of articulation which functions independently from language and, indeed, from national identities which are always in danger of falling into repetition, cliché, and pastiche. This latter mode, I suggest, comes closest to the real heart of mélodie as understood by its foremost French purveyors, Fauré and Debussy, and which composers like Stravinsky draw out of Verlaine’s text: a conception of song as an art form uniquely placed to offer a critique of fixed national paradigms and stable interpretative systems, by constantly calling into question, through their formal complexities, the very processes by which meaning itself is produced.


Transfers ◽  
2018 ◽  
Vol 8 (3) ◽  
pp. 100-117
Author(s):  
William B. Noseworthy

Scholarship in the field of hip-hop studies has convincingly argued against a “cultural grey out” and in favor of “local idiosyncrasies” in the mobility of cultural forms. That said, no published study has focused on the movements of the artists themselves in a transpacific context that places scenes in Japan, South Korea, Indonesia, Cambodia, and Vietnam in conversation with one another. Varying histories of colonialism and postcolonial movements are essential aspects of each social context. I argue that the transpacific lens allows scholars to draw out the movements of individuals, influences, and emergent trends in the art form to better understand how artists are, metaphorically, scratching back and forth between representing originality on the one hand and the need for popular appeal on the other. I draw on vinyl itself as a metaphor for this article, which is framed as an EP.


Literator ◽  
2016 ◽  
Vol 37 (1) ◽  
Author(s):  
Rosemary A. Gray

This article illustrates the theme of the poetic in Ben Okri’s stokus from his Tales of freedom. It does this principally through an exploration of this new literary mode and its use of serendipity. As a sudden insight, serendipity becomes, in this Nigerian writer’s hands, a poetic device equivalent to illumination or an epiphanic moment. The introduction is an attempt to show the interrelationship between poetry and thought, on the one hand, and poetic experience, creative consciousness and serendipity, on the other. This is followed by a brief digression to outline the paucity of critical reception of this prose anthology, followed by a focused discussion of the storytelling form, in general, and the stoku, in particular. This elliptical form to which Ben Okri gives the name stoku is, as he states in Tales of freedom, ‘an amalgam of short story and haiku’. A comparison between the conventions inherent in the ancient Japanese art of tanka or haiku (short poems), also known as waku and displaying the poet’s imaginative wit (derived from the Anglo-Saxon witan [to know]), and those of Okri’s newer art form, the stoku, follows. The core of the article focuses on a brief analysis of a select number of Okri’s 13 rhapsodies in prose, showing how each stoku serves to illustrate a poetically rendered moment of insight, a vision or a paradox. In Okri’s Tales of freedom, the mythic conjunction between short story and haiku reveals hitherto hidden aspects of life. Through this innovative medium, akin to flash fiction, the subconscious can illuminate unknown worlds. This is akin to experiencing serendipity, linked to interiority, to inner vision. The argument concludes by pointing to the serendipities captured obliquely yet poetically in the stokus selected for discussion.Die pleidooi vir die digterlike in Ben Okri se stokus uit Tales of freedom (2009). Hierdie artikel illustreer die tema van die poëtiese in Ben Okri se stokus uit sy Tales of freedom. Dit ondersoek hierdie nuwe literêre vorm en die gelukkige (maar onbedoelde) saamval van denke en poësie (serendipiteit) daarin. As ‘n skielike insig, word serendipiteit in die Nigeriese skrywer se hande ‘n digterlike kunsgreep vergelykbaar met illuminasie of epifanie. Die inleiding is ‘n poging om die onderlinge verwantskap aan te dui tussen poësie en denke, enersyds, en digterlike ervaring, kreatiewe bewussyn en serendipiteit, andersyds. Daarna volg ‘n kort uitweiding oor die gebrek aan kritiese reaksie op hierdie prosaversameling, gevolg deur ‘n gefokusde bespreking van die vertelling in die algemeen, en die stoku, in die besonder. Hierdie elliptiese vorm, wat Ben Okri die stoku noem, is, soos hy sê in Tales of freedom sê, ‘n ‘amalgaam van kortverhaal en haikoe’. Daarop volg ‘n vergelyking tussen die konvensies van die antieke Japannese kunsvorm van die tanka of haikoe (kort gedigte), ook bekend as waku, waarin die digter sy kreatiewe geestigheid (Engels wit, afgelei van die Angel-Saksiese witan, ‘weet’) ten toon stel, en Okri se nuwer kunsvorm, die stoku. Die kern van die artikel is ‘n kort analise van ‘n aantal van Okri se 13 rapsodieë in prosa, wat aantoon dat elke stoku ‘n oomblik van insig, visie of ‘n paradoks digterlik vasvang. In Okri se Tales of freedom onthul die mitiese samevloeiing van kortverhaal en haikoe tot nog toe verborge aspekte van die lewe. Deur hierdie innoverende medium, verwant aan blitsstories, kan die onbewuste onbekende wêrelde belig. Dit is soortgelyk aan die ervaring van serendipiteit, verwant aan innerlikheid en innerlike visie. Ten slotte word die digterlike (maar indirekte) serendipiteit in die gekose stoku aangedui.Keyword: Ben Okri; haiku; literary humanities; new directions in the humanities; stoku; storytelling; Tales of Freedom


1943 ◽  
Vol 37 (1-2) ◽  
pp. 46-54 ◽  
Author(s):  
Gilbert Murray

The New Comedy as an art form is descended both from the Old Comedy and from fifth-century Tragedy. It is a middle style of the sort that Diderot called le genre sérieux. On the one side it made an expurgation of the Old Comedy by dropping the gross elements of the primitive ritual ⋯ϕέσεωςκ⋯μος which still survived in Aristophanes, the phallic dress, the ϒεϕυρɩομός in language, and the reckless personal satire, while it kept and emphasized the final Gamos, or union of lovers, and developed a more elaborate plot. On the other side it reformed Tragedy by getting rid of the supernatural stories and the stiff conventions. To quote some words of my own written in 1912, it ‘introduced all the simplifications and improvements which seem to a modern’—I meant a modern philistine—‘so obviously desirable. It developed an easy colloquial language, a flexible and unexacting metre. It left the Chorus quite outside the play, a kind of entr'acte, not worth writing down. It frankly abandoned religious ritual’—please observe that statement, which I now wish to correct—‘and heroic saga. It drew its material from the adventures and emotions of contemporary middle class life, and boldly invented its own plots.’ Menander in particular was considered in antiquity to have held a mirror up to life; a verse by Aristophanes of Byzantium asks.


2015 ◽  
Vol 65 (2) ◽  
pp. 518-529
Author(s):  
Jasper F. Donelan

Unlike tragedy, Old Comedy openly acknowledges its own festival context and the existence of a world beyond the one created for and occupied by its masked characters. Admission of the theatrical setting is a standard well-documented feature and was an effective way of drawing spectators into the drama's fiction. To the same end, speaking directly to the audience formed an integral part of Aristophanes' plays and very probably of the comic genre as a whole. We can therefore think of comedy as an ‘inclusive’ art form, one that (self-)consciously attempted to involve and engage its consumers, in particular via explicit verbal address. On the other hand, the evidence is much slimmer for actors moving outside of the performance area or otherwise physically bringing the audience members and the fictional cast into contact and, regardless of how attractive it might seem, this type of spatial negotiation is far from established. It may well be the case that in spite of comedy's relative liberty, certain barriers continued to exist, including the invisible barrier that divided the acting area from the auditorium.


1987 ◽  
Vol 12 (3) ◽  
pp. 201-220 ◽  
Author(s):  
Michael S. Wilson

It is a commonplace among historians that British theatre during the late eighteenth and early nineteenth centuries is best characterized on the one hand by its taste for scenic spectacle, and on the other by what Allardyce Nicoll termed ‘a general dramatic debility’. For the first time in British theatrical history, spectacle for its own sake became the principal attraction for most of the audience. Not spoken language, whether poetry or prose, but the sentient lure of elaborate scenery, pantomime, music, and mechanical effects swelled the receipts of the major and minor houses alike. The ascendancy of visual spectacle over dialogue drama of autonomous literary merit is customarily regarded as a debasement of theatre as an art form, attributed with varying degrees of emphasis to the legal shackles of the patent system and the Lord Chamberlain's censorship; to the cavernous expansion of the major houses; and to commercially expedient appeals by the managers to less cultivated tastes in the burgeoning, heterogeneous audience. This durable theory of theatrical prostration is a reductive judgement, the result of critical bias and a limited methodology that have been mind-forged manacles for historical research in theatre since its inception in the 1930s.


2018 ◽  
Vol 5 (1) ◽  
pp. 63-91
Author(s):  
Zoey M. Cochran

Virility was central to Italian fascist ideology and yet the operas composed and performed in Italy during the 1930s systematically subvert the virility of their heroes both dramatically and musically, revealing a more fraught relationship with fascist ideology than has been suggested until now. A comparison between operas by Gian Francesco Malipiero, Ottorino Respighi, Pietro Mascagni, Ildebrando Pizzetti, and Alfredo Casella on the one hand and films by Alessandro Blasetti, Mario Camerini, and Carmine Gallone on the other, all produced in Italy during the mid-1930s, shows that the absence of male protagonists embodying fascist ideals of virility is confined to opera. I suggest that the failure of these operas to present virile male protagonists partly stems from a confrontation between opera and film. Indeed, the emergence of sound films and cinema’s privileged position within the Fascist regime forced opera to redefine itself as an art form in relationship to film.


2013 ◽  
Vol 30 (3) ◽  
pp. 237-247 ◽  
Author(s):  
Klaus K Urban

A creative life is described with a dual perspective. Starting with the input of family and schools and crystallizing around the aspects of ‘spoken word’ and ‘need of/for novelty’, a scholarly career and research of new topics (in the country) developed on the one hand; on the other hand, creative activities and products in several domains of arts emerged, with particularly successful highlights in later life (poetry slamming). Finally, in expanding Urban’s components model of creativity, a capacious model structure is delineated to provide a foundation for creative education concerning the challenges, tasks and necessary competencies for the future: the model of Responsible Createlligence®.


2007 ◽  
Vol 4 (2) ◽  
pp. 49-65
Author(s):  
Briony Williams

The bicentenary year of Fanny Hensel's birth generated a welcome degree of renewed attention to her life and music. Viewing these against the backcloth of debates about the relationships between women and the culture to which they contribute (and which they also consume) suggests a tension between, on the one hand, the image of a female composer in conflict with a patriarchal order and, on the other hand, the impression of a composer for whom considerable creative power lay in the cultural environment that she inhabited. While it is true that Hensel faced social and cultural barriers because of her sex, in order to understand her music it is essential that we consider the ways in which she could be seen to overcome those barriers, or even destroy them, through the expression of her personal voice in her compositions. Hensel's life demonstrates how closely bound up together biography and aesthetics really are. The way in which her life is portrayed can be seen to colour listeners' judgement of her music.


1975 ◽  
Vol 26 ◽  
pp. 395-407
Author(s):  
S. Henriksen

The first question to be answered, in seeking coordinate systems for geodynamics, is: what is geodynamics? The answer is, of course, that geodynamics is that part of geophysics which is concerned with movements of the Earth, as opposed to geostatics which is the physics of the stationary Earth. But as far as we know, there is no stationary Earth – epur sic monere. So geodynamics is actually coextensive with geophysics, and coordinate systems suitable for the one should be suitable for the other. At the present time, there are not many coordinate systems, if any, that can be identified with a static Earth. Certainly the only coordinate of aeronomic (atmospheric) interest is the height, and this is usually either as geodynamic height or as pressure. In oceanology, the most important coordinate is depth, and this, like heights in the atmosphere, is expressed as metric depth from mean sea level, as geodynamic depth, or as pressure. Only for the earth do we find “static” systems in use, ana even here there is real question as to whether the systems are dynamic or static. So it would seem that our answer to the question, of what kind, of coordinate systems are we seeking, must be that we are looking for the same systems as are used in geophysics, and these systems are dynamic in nature already – that is, their definition involvestime.


Sign in / Sign up

Export Citation Format

Share Document