The Revitalization of Eurasian Identity in Singapore

1997 ◽  
Vol 25 (2) ◽  
pp. 7-24 ◽  
Author(s):  
Alexius Pereira
Keyword(s):  
Ethnic Groups ◽  
Cultural Practices ◽  
The Other ◽  
Ethnic Identities

AbstractThis paper accounts for the revitalization of Eurasian identity in the 1990s. The revitalization was instrumental, as Eurasians had found themselves socially marginalized, particularly since the other ethnic groups were becoming more assertive about their respective ethnic identities since the 1980s. To counter this, the Eurasians selectively constructed a set of cultural practices and outlooks which were unique to the group, but not necessarily reviving practices that were "lost". The revitalization was therefore not a deep-seated emotional or primordial attachment to their identity; instead, it was used to improve the position of the community in Singapore.

NPD-NDP: Europe's New Nationalism in Germany and Austria

1968 ◽  
Vol 30 (3) ◽  
pp. 308-315 ◽  
Author(s):  
Paula Sutter Fichtner
Keyword(s):  
Nineteenth Century ◽  
Ethnic Groups ◽  
Cultural Practices ◽  
The Other ◽  
Habsburg Empire ◽  
Ethnic Nationalism ◽  
National State ◽  
Imperial Germany

Part of the Heritage bequeathed by the Habsburg Empire to the First and Second Austrian Republics was German ethnic nationalism. The movement was a response to what its adherents considered the difficulty of preserving German cultural practices and institutional patterns within a state composed of diverse nationalities. Challenged by the growth of nationalism among the other linguistic and ethnic groups of the Habsburg lands during the latter half of the nineteenth century and stimulated by the appearance of a German national state after 1871, Austro-Germanism grew in size and diversity until 1914. In its more moderate form, the persuasion went no further than stubborn resistance of German Austrians to any cultural or political concessions to non-Germans in the Empire. In the hands of the rabid Pan-Germanist Georg von Schonerer, it was a frankly subversive ideology dedicated to the detachment of the German sections of Austria from the Danubian monarchy and their fusion with imperial Germany.

Response to John T. Sidel's review of Cultural Contestation in Ethnic Conflict

2009 ◽  
Vol 7 (1) ◽  
pp. 161-161
Author(s):  
Marc Howard Ross
Keyword(s):  
Ethnic Groups ◽  
Ethnic Conflict ◽  
Group Identity ◽  
The Other ◽  
Ethnic Identities

John T. Sidel's thoughtful review of my book raises two important, intertwined issues that I focus on here: the nature of group identity and the differences he sees between interpretivist and poststructuralist accounts of ethnic conflict. He offers two views of ethnic groups: One argues that strong identities and a sense of groupness precedes, and forms the basis for, conflict, and the other asserts that identities are necessarily incomplete, inadequate, and accompanied by anxiety, and that conflict is constitutive of ethnic identities. He attributes the former position to me while suggesting that I ignore the latter.

scholarly journals OP0096 EXPOSURE TO DENGUE INFECTION DO NOT RAISE RISK OF RHEUMATOID ARTHRITIS: FINDINGS FROM THE MALAYSIAN EPIDEMIOLOGICAL INVESTIGATION OF RHEUMATOID ARTHRITIS (MYEIRA) CASE-CONTROL STUDY

2021 ◽  
Vol 80 (Suppl 1) ◽  
pp. 53.1-53
Author(s):  
L. K. Tan ◽  
C. L. Too ◽  
A. F. Nurul-Aain ◽  
A. A. Siti-Aisyah ◽  
S. Wahinuddin ◽  
...  
Keyword(s):  
Rheumatoid Arthritis ◽  
Ethnic Groups ◽  
Antibody Level ◽  
Dengue Infection ◽  
The Other ◽  
Director General ◽  
Igg Antibody ◽  
Ministry Of Health ◽  
Malaysian Population ◽  
Mixed Ethnicity

Background:Dengue infection is associated with joints pain mimicking disease onset symptom of rheumatoid arthritis (RA). However, there is lack of epidemiological studies on exposure to dengue infection and risk of future RA.Objectives:We investigated the relationship between exposure to dengue infection and risk of developing different subsets of RA, defined by the presence of anti-citrullinated peptide antibody (ACPA) in the multi-ethnic Malaysian population.Methods:Serum samples from 1,235 RA cases (i.e. 516 Malay, 254 Chinese, 405 Indians and 60 others/mixed-ethnicity) and 1,624 epidemiological matched population-based controls (i.e. 1,023 Malay, 208 Chinese, 297 Indians and 96 others/mixed-ethnicity) were assayed for presence of dengue IgG antibody using World Health Organization recommended ELISA kits. Positive results of dengue IgG antibodies indicates previous exposure to dengue infection(s). We performed chi-square and Mann-Whitney U analysis to determine the association of ever-exposed dengue infection with ACPA-positive/ACPA-negative RA and to investigate the antibody frequency and levels among the studied populations.Results:We observed high occurrence of dengue IgG antibody in the overall RA cases (79.7%) and matched controls (77.3%), with no significant differences detected between the ACPA subsets of RA. Ethnicity stratification analysis revealed a decrease risk of developing ACPA-positive RA in the Indian patients with positive dengue IgG antibody (OR=0.59, 95% CI=0.37-0.94, p=0.03), and in particular patients with elevated level of dengue IgG antibody (OR=0.44, 95% CI=0.25-0.78, p<0.05). On the other hand, the significant decrease mean levels of dengue IgG antibody were observed in the ACPA-positive RA subset for all three major ethnic groups (i.e. Malay, p<0.0001, Chinese, p<0.01 and Indian<0.05) (Figure 1). No association was observed between presence of dengue IgG antibody and ACPA-negative RA subset.Figure 1.Comparison of mean dengue IgG antibody level between ever-exposed dengue infection RA cases, stratified by ACPA status. Comparison of median dengue IgG antibody level between the ever-exposed dengue infection ACPA-positive RA and normal controls in the four ethnic groups. The red line indicates the mean level of dengue IgG antibody levelConclusion:Our findings demonstrated that exposure to dengue infection do not increase the risk of developing future RA in the multi-ethnic Malaysian population. The inverse associations observed in the Indian ethnic group are in line with the other studies investigating exposure to viral infection and risk of RA.References:[1]Sherina et al (2017) Low levels of antibodies against common viruses associate with anti-citrullinated protein antibody-positive rheumatoid arthritis; implications for disease aetiology. Arthritis Research & Therapy 2017, 19:2169[2]Gissel García et. al. (2011) Long-term persistence of clinical symptoms in dengue-infected persons and its association with immunological disorders. International Journal of Infectious Diseases 15 (2011) e38–e43Acknowledgements:The authors would like to thank the Director General of Health, Ministry of Health Malaysia for supporting this study. The authors are also indebted to participants for their kind participation. This study was financially supported by the Ministry of Health, Malaysia (JPP-IMR 17-025) and the short-term research grant by UniKL RCMP (str16037).Disclosure of Interests:None declared

Cult, Countenance, and Community: Donor Portraits from the Colonial Andes

2011 ◽  
Vol 15 (4) ◽  
pp. 429-459 ◽  
Author(s):  
Maya Stanfield-Mazzi
Keyword(s):  
The Other ◽  
Ethnic Identities ◽  
Spanish Colonial ◽  
Colonial Peru ◽  
Other Hand ◽  
Similarity And Difference

AbstractThe article outlines the nature of the donor portrait, including its origins in Europe and its manifestations in Spanish colonial Peru. Then it considers three paintings featuring donor portraits and the miraculous statue known as Christ of the Earthquakes (El Señor de los Temblores). An introduction to the original statue, housed in the Cathedral of Cusco, and its cult is provided. Then the portraits are analyzed for the ways in which they express both similarity and difference. On one hand, the works served to unite the donors as pious Christians within the wider devotional community of Cusco; on the other hand, the works’ details served to distinguish and differentiate the donors based on their particular social and ethnic identities.

scholarly journals To What Extent Did Assumptions About Local Ethnic Identities, Fostered Amongst UN Officials During the Bosnia Mission, Frame Their Policies for the Kosovo Mission?

2021 ◽  
Author(s):  
◽  
Bojan Jankovic
Keyword(s):  
Ethnic Group ◽  
Ethnic Groups ◽  
Bosnia And Herzegovina ◽  
Critical Role ◽  
Balkan Peninsula ◽  
Ethnic Identities ◽  
Peace Building ◽  
Structural Formation ◽  
Post War ◽  
Complex Relationships

<p>This thesis focuses on the role of an international actor - United Nations (UN) - and its missions in Bosnia and Herzegovina (UNMBiH) during 1992-1995 and Kosovo (UNMIK) in the post war conflict period of peace building. It scrutinizes the tenor of UN peace building missions in these territories by analysing the scope of the policies introduced and the effectiveness (or ineffectiveness) of the international actors' activities during the times of war in Bosnia and Herzegovina (BiH) before the conflict in Kosovo and Metohija (KiM); and the current situation in these two territories. The thesis will also argue that the ethnic identities played a critical role in relation building between the UN and ethnic groups, where the one ethnic group (Serbs) was recognised as a crucial factor for the conflict's escalation and development. A further focus in this thesis is not only to provide constructive discussion of the ineffectiveness of policies and missions introduced by International Actors (IA) but also to challenge the UN and IA's decision for non-intervention in BiH and to address the consequence of subsequent humanitarian-military intervention in KiM. This paper outlines an analysis of the lack of literature relating to the historical-sociological perspective of the ethnic groups' in BiH. The lack of understanding of the complex relationships among the ethnicities is an additional gap. This is exacerbated by the lack of understanding of the complex relationships among the ethnicities, within itself, as well as the differences among the groups within each ethnic group. It appears that the literature is unable to acknowledge the structural formation of societies in BiH, and to make proper segmentation in understanding the particular group of people (Rex, 2001) as a collection of peoples with different sociological characteristics combined into something called 'ethnicity'. The handicap of such literature leads to the categorisation and generalisation of ethnicities; not at one particular area of an ethnic group's presence but to the generalisation of the peoples' ethnicities (all Serbs are barbarous, similar to the Germans after WWII). This paper argues that such generalisations developed the notion that the particular ethnic group (Serbs) has an 'evil' character, regardless of the territorial occupation (Bosnia as well as Serbia and Diaspora). In addition, the lack of recognising Serbs as a people composed of different individual (local) ethnic groups led to the global generalisation about Serbs. And yet, such generalisations, by the modern western actors, i.e. UN, EU (European Union) and USA (United States of America), led to the employment of negative assumptions about the Serbs which served as a tool for, and added impetus to, the implementation of a strategy to achieve the Western objectives of the devaluation of Serbian dominance in Bosnia and across the Balkan Peninsula. Therefore the quality of literature, in addressing the questions about the conflict in BiH and later KiM, beside its attempts to offer some sustainable answers, remains inadequate and poor. This unsubstantiated position, offered by many involved in former-Yugoslavian conflict discussions, to offer an informed conclusion, persists as a never-ending debate. Yet, the discourse about the guilty factor in BiH and KiM remains in the shape of the 'evil' Serbian nation.</p>

scholarly journals Intercultural practicum: Perceptual learning through video in the pandemic context

Teachers Work ◽  
2020 ◽  
Vol 17 (1and2) ◽  
pp. 56-72
Author(s):  
Dawn Joseph ◽  
Richard Johnson
Keyword(s):  
Teacher Education ◽  
Perceptual Learning ◽  
International Student ◽  
Cultural Practices ◽  
The Other ◽  
Initial Teacher Education ◽  
Cultural Environment ◽  
Asian Countries ◽  
The Social ◽  
Travel Restrictions

In our work with Australian initial teacher education (ITE) students our emphasis is on encouraging students to understand different cultural practices. Drawing on narrative reflection, we discuss intercultural and pedagogical concerns in which ITE students undertake international practicums. We recognise these students have a predominantly Western lens when undertaking practicums in Asian countries. To address this issue a video A Day in the Life… of Tamil School Children (https://youtu.be/vPdiogRR-Ig) in India was produced to change, improve and help students learn about the social and cultural environment of the ‘international student’. Students who took part in previous international practicums agreed that the video was an effective tool for cultural familiarisation. During this time of COVID-19 with travel restrictions abroad, the video resource serves as an effective visual pedagogy to build cultural understanding, embrace diversity, enable perceptual learning and empowering students to cultivate intercultural understandings of ‘the other’.

scholarly journals Política de la supervivencia / Politics of Survival

2017 ◽  
pp. 249 ◽  
Author(s):  
Gabriel Giorgi
Keyword(s):  
Public Space ◽  
Cultural Practices ◽  
Heterogeneous Materials ◽  
The Body ◽  
The Other ◽  
The Public ◽  
Palabras Clave ◽  
Politics Of The Body ◽  
Act Up ◽  
The One

Resumen: Distintas intervenciones desde prácticas activistas y culturales en torno al VIH escenifican poéticas y políticas del resto corporal en las que se juegan, por un lado, una reorganización de los modos en que se dramatiza en umbral entre lo vivo y lo muerto en lo público –redefiniendo así el tejido mismo de lo que llamamos “comunidad”—; y por otro, indican los modos en que estos activismos impulsan una disputa sobre los “marcos de temporalización” desde los cuales lo viviente se vuelve reconocible políticamente y donde la noción de supervivencia adquiere una centralidad decisiva. Combinando materiales heterogéneos el artículo busca iluminar los modos en que los activismos y las culturas en torno al VIH configuran un terreno decisivo para pensar políticas de la supervivencia del presente. Palabras clave: VIH, ACT-UP, Supervivencia, Temporalidades, Biopolítica. Abstract: Different interventions from activist and cultural practices around HIV staged poetics and politics of the body remmant. They implie, on the one hand, a reorganitzation of the dramatization of the threshold between the living and the dead in the public space; and on the other, they indicate the ways in which these activisms mobilize a dispute over the “frames of temporalization” from which the living becomes politically recognizable and where the notion of survival acquires a decisive centrality. Combining heterogeneous materials, the article seeks to illuminate the ways in which activism and cultures on HIV constitute a decisive ground for thinking about the present policies of survival. Keywords: IHV, ACT-UP, Survival, Biopolitics.

scholarly journals THE SEMIOTICS OF BATAK TOBA SOCIETY MARRIAGE TRADITION

2019 ◽  
Vol 19 (2) ◽  
Author(s):  
Pininta Veronika Silalahi
Keyword(s):  
Ethnic Groups ◽  
Rites Of Passage ◽  
Theoretical Framework ◽  
Charles Sanders Peirce ◽  
The Other ◽  
The Public ◽  
Cultural Activities ◽  
Marriage Ceremony ◽  
The World ◽  
Triadic Relation

Marriage is one of the culture universals being that it is contracted in every society of the world, but its mode of contract varies from one society to the other. Marriage is one of life’s major passages, one of the most profound rites of passage that a person or a couple can experience. In many cultures, marriage is generally made known to the public through marriage ceremony. This paper unravels the semiotics of a marriage tradition in Batak Toba Society. Batak Toba is one of the ethnic groups of Batak society, which is still doing wedding tradition as one of its cultural activities. The theoretical framework applied is the conception of signs by Charles Sanders Peirce. According to Peirce, ‘meaning’ is a triadic relation between a sign, an object, and an interpretant. There are three types of signs: icon, index and symbol. This work will reveal the meaning of icons, indexes and symbols in the marriage tradition.

German Eugenics and the Wider World: Beyond the Racial State

2012 ◽  
Author(s):  
Paul Weindling
Keyword(s):  
Public Health ◽  
Welfare State ◽  
Ethnic Groups ◽  
Urban Growth ◽  
The Other ◽  
Racial Hygiene ◽  
Key Issues ◽  
Rapid Industrialization ◽  
The Individual ◽  
Size And Structure

This article discusses German eugenics as being incorporated of two strands, one racially oriented and the other welfare oriented. Eugenics in Germany was also characterized by its intention to reach out to a wider world of German colonies and German ethnic groups beyond the frontiers of the state. Key issues such as rapid industrialization and urban growth and associated changes in morbidity, family size and structure, and sexuality are addressed. The article outlines a system of public health in which eugenically-trained physicians served the race and nation rather than merely the individual. It provides an understanding of racial hygiene within the context of German imperialism, but the postwar loss of colonies, of territories to the new Polish state, creates a shift of focus within the new welfare state.

Fission and Fusion: From improvisation to formalism in law and music

2010 ◽  
Vol 6 (1) ◽  
Author(s):  
Desmond Manderson
Keyword(s):  
Classical Music ◽  
Cultural Practices ◽  
Social Consequences ◽  
The Other ◽  
Social Forces ◽  
Social Changes ◽  
Textual Interpretation ◽  
The Relationship

Law and classical music are both performative disciplines. Both became concerned with practices of textual interpretation, and with questions of the authority of those texts and the legitimacy of those interpretations. But exactly how did that happen, and with what social consequences? The relationship between law and music across the centuries shows striking parallels and echoes. If we study them carefully each can illuminate the other, binding them together so that we can see them as two aspects of the same process and the same histories. The insights we gain from the novelty of their conjunction help us to understand these social changes better and differently. This conjunction will also help us see how much our disciplinary blinkers prevent us from observing the far-reaching social forces which these cultural practices at each moment both echo and animate.

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