“Is it gonna be fun?”: Lolabelle, Dog Pianists, and Musical Réussite

2021 ◽  
Vol 29 (7) ◽  
pp. 716-732
Author(s):  
Katherine Altizer

Abstract This article examines historical dog pianists and the pianistic training of Lolabelle the rat terrier to explore a musical question beyond structure and intention: what might musical encounters between human and nonhuman animals make possible? Reviewers of Laurie Anderson’s film Heart of a Dog, in which some of Lolabelle’s performances appear, rarely center either Lolabelle or her pianism and frequently distance themselves from indicating belief in the musicality of the activity. The tone of this reporting is consistent with that of other Western reporting on dog pianists in the nineteenth and twentieth centuries. While piano-playing dogs have historically strengthened the human-animal divide by reinforcing dogs’ status as never-human, the frames for anthropomorphic acts are what strengthen this divide rather than something inherent in the anthropomorphic activity itself.

Author(s):  
Linda Tallberg ◽  
José-Carlos García-Rosell ◽  
Minni Haanpää

AbstractStakeholder theory has largely been anthropocentric in its focus on human actors and interests, failing to recognise the impact of nonhumans in business and organisations. This leads to an incomplete understanding of organisational contexts that include key relationships with nonhuman animals. In addition, the limited scholarly attention paid to nonhumans as stakeholders has mostly been conceptual to date. Therefore, we develop a stakeholder theory with animals illustrated through two ethnographic case studies: an animal shelter and Nordic husky businesses. We focus our feminist reading of Driscoll and Starik’s (J Bus Ethics 49:55–73, 2004) stakeholder attributes for nonhumans and extend this to include affective salience built on embodied affectivity and knowledge, memories, action and care. Findings reveal that nonhuman animals are important actors in practice, affecting organisational operations through human–animal care relationships. In addition to confirming animals are stakeholders, we further contribute to stakeholder theory by offering ways to better listen to nontraditional actors.


2018 ◽  
Vol 28 (5-6) ◽  
pp. 670-687
Author(s):  
Anna L. Peterson

Abstract Canine rescue is a growing movement that affects the lives of tens of thousands of nonhuman animals and people every year. Rescue is noteworthy not only for its numbers, but also because it challenges common understandings of animal advocacy. Popular accounts often portray work on behalf of animals as sentimental, individualistic, and apolitical. In fact, work on behalf of animals has always been political, in multiple ways. It is characterized both by internal political tensions, especially between animal rights and welfare positions, and by complex relations to the broader public sphere. I analyze canine rescue, with a focus on pit bull rescue, to show that an important segment of canine rescue movements adopts an explicitly political approach which blurs the divide between rights and welfare, addresses the social context of the human-animal bond, and links animal advocacy to social justice.


Author(s):  
Katherine Dashper ◽  
Guðrún Helgadóttir ◽  
Ingibjörg Sigurðardóttir

Abstract This introductory chapter begins with a brief discussion of key findings in the wider field of event studies, focusing mainly on sports events as our case study is primarily an elite sporting competition. We then introduce the idea of multispecies events, drawing on insights from human-animal studies to consider how the active involvement of nonhuman animals shapes all aspects of the event experience. After discussing equestrian tourism and equestrian events more broadly, we introduce the case study event - Landsmót, the National Championships of the Icelandic horse - in more detail to provide the reader with important background information to the event which provides the empirical base and therefore unites subsequent chapters. The chapter ends with an overview of the research process underpinning the book and an outline of the chapter contributions that enable holistic critical examination of a multispecies event and cultural festival.


2017 ◽  
Vol 25 (3) ◽  
pp. 225-256 ◽  
Author(s):  
Christopher Bear ◽  
Katy Wilkinson ◽  
Lewis Holloway

This paper explores the potential for less anthropocentric approaches to researching human-nonhuman relations through visual ethnography, critically examining the conceptualization of nonhuman animals as participants. Arguing that method in animal studies has developed more slowly than theory, it proposes visual approaches as a way of foregrounding nonhuman animals’ behavior and actions in “social” research. Questioning the meaning of “participation,” this challenges underlying anthropocentric assumptions of visual ethnography. The paper presents a comparison of approaches used in studying sites, moments and movements of robotic milking on United Kingdom dairy farms: field notes, still photography, and digital video. While visual approaches are not a panacea for more-than-human research, we suggest that they offer a means through which nonhumans might “speak for themselves.” Rather than presenting definitive accounts, including video in such work also leaves the actions of nonhumans open to further interpretation, destabilizing the centrality of the researcher.


Author(s):  
Marcus Owens ◽  
Jennifer Wolch

The study of nonhuman animals in urban ecosystems is a recent but expanding field. This chapter explores the ways in which human-animal relationships in cities have historically been framed and argues that a consideration of nonhuman animals is vital to a robust urban theory in the age of ecology. The places of animals within the urban planning and design professions that shape cities are elucidated, along with contemporary developments in ecology that increasingly inform city planning, design, and management. The chapter then highlights four global dynamics that promise to radically reshape urban animal ecologies, and concludes with a call for lively cities characterized by the coexistence of people and animals.


2018 ◽  
Vol 26 (4) ◽  
pp. 347-366 ◽  
Author(s):  
Lindsay Hamilton ◽  
Laura Mitchell

Abstract We argue that human-animal studies (HAS) literature is essential for theorizing work because it fosters a reflexive questioning of humanist power and a more sophisticated understanding of the co-dependency and co-creativity between the species. We highlight that the neglect of nonhuman animals in organization studies stems from a preoccupation with contemporary industrialization, human forms of rationality, and the mechanisms of capital exchange. Drawing upon the example of sheep and shepherding, we illustrate how a flexible approach to studying the value and worth of work is made possible by attending to other-than-human activity and value co-creation. We conclude by suggesting that the concept of work and its value needs a more species-inclusive approach to foster a less reductively anthropocentric canon of interdisciplinary scholarship in the field.


Author(s):  
Jay Geller

Given the vast inventory of verbal and visual images of nonhuman animals (pigs, dogs, vermin, rodents, apes, etc.) disseminated for millennia to debase and bestialize Jews (the Bestiarium Judaicum), this work asks: What is at play when Jewish-identified writers employ such figures in their narratives and poems? Bringing together Jewish cultural studies (examining how Jews have negotiated Jew-Gentile difference) and critical animal studies (analyzing the functions served by asserting human-animal difference), this monograph focuses on the writings of primarily Germanophone authors, including Sigmund Freud, Heinrich Heine, Franz Kafka, Gertrud Kolmar, H. Leivick, Felix Salten, and Curt Siodmak. It ferrets out of their nonhuman-animal constructions their responses to the bestial answers upon which the Jewish and animal questions converged and by which varieties of the species “Jew” were depicted. Along with close textual analysis, it examines both personal and social contexts of each work. It explores how several writers attempted to subvert the identification of the Jew-animal by rendering indeterminable the human-animal “Great Divide” being played out on actual Jewish bodies and in Jewish-Gentile relations as well as how others endeavored to work-through identifications with those bestial figures differently: e.g., Salten’s Bambi novels posed the question of “whether a doe is sometimes just a female deer,” while Freud, in his case studies, manifestly disaggregated Jews and animals even as he, perhaps, animalized the human. This work also critically engages new-historical (M. Schmidt), postcolonial (J. Butler and J. Hanssen), and continental philosophic (G. Agamben) appropriations of the conjunction of Jew and animal.


2015 ◽  
Vol 74 (3) ◽  
pp. 589-613 ◽  
Author(s):  
Claire Huot

What does the dog mean in Chinese culture? The answers can be found in China's first dictionary, theShuowen jiezi, written by Xu Shen in 121 CE. TheShuowenholds cynological knowledge well beyond the dog's olfactory ability, because it includes notes on vocalization discrimination, situational gait, and even behavioral and personality traits. The dog is also upheld as the representative of all nonhuman animals, undoubtedly because of its morphological and functional versatility but certainly also because it was the human's main interface and companion at the beginning of Chinese civilization. The Chinese graphs for the word “dog” embody both views: generically animalistic or eerily resembling human depictions. As a rift slowly took place in the partnership between humans and dogs when urbanization began, the graphs themselves were manipulated to clearly demarcate one from the other. Eventually dogs became discursive scapegoats. This paper traces the destiny of the dog in semantic and graphic terms.


2014 ◽  
Vol 22 (5) ◽  
pp. 439-458
Author(s):  
Sari Ung-Lanki

This article was designed to give insight into the role of biotechnology in redefining the complex human-animal relations of our times. In particular, it is used to examine accounts of nonhuman animals and animal usage in the context of biotechnology, as covered in the leading scientific journalNature Biotechnology. Data consist of editorials, commentaries, and research news for four years (N= 104), and has been analyzed using discourse analysis. The journal constructs a consistent, yet one-sided, view on animals as they are represented through physico-material, technical and biomedical discourses, as well as discourses on human benefits and manageable risks. The biotechnological epistemology of the animal is positioned at the far end of the subjectification-instrumentalization continuum in our treatment of other animals. It also clashes with simultaneous discussions on animal mind, subjectivity, and moral status. These developments are likely to further intensify the discrepancies in human-animal relations in science and society.


2010 ◽  
Vol 18 (2) ◽  
pp. 163-182 ◽  
Author(s):  
Carrie Packwood Freeman

AbstractHow much do animal rights activists talk about animal rights when they attempt to persuade America’s meat-lovers to stop eating nonhuman animals? This study serves as the basis for a unique evaluation and categorization of problems and solutions as framed by five major U.S. animal rights organizations in their vegan/food campaigns. The findings reveal that the organizations framed the problems as: cruelty and suffering; commodification; harm to humans and the environment; and needless killing. To solve problems largely blamed on factory farming, activists asked consumers to become “vegetarian” (meaning vegan) or to reduce animal product consumption, some requesting “humane” reforms. While certain messages supported animal rights, promoting veganism and respect for animals’ subject status, many frames used animal welfareideology to achieve rights solutions, conservatively avoiding a direct challenge to the dominant human/animal dualism. In support of ideological authenticity, this paper recommends that vegan campaigns emphasize justice, respect, life, freedom, environmental responsibility, and a shared animality.


Sign in / Sign up

Export Citation Format

Share Document