Democratic Self-determination and Non-citizen Residents

2012 ◽  
Vol 11 (5) ◽  
pp. 649-669 ◽  
Author(s):  
Patti Tamara Lenard

Abstract In liberal democracies, citizens are entitled to a substantive package of rights, including the right to participate in politics. Without this right, citizens cannot be self-determining in any rich sense. As more and more people cross borders, the number of residents without citizenship is rising, as is the number of people who have little say in the political life of the communities in which they reside. I assess the normative status of long-term, non-citizen residents and conclude that, without the right to vote, and without the right to run for office, long-term, non-citizen residents are denied political self-determination. Using the “thick-thin” lens that unites the contributions to this issue, I propose granting non-citizen residents more expansive political rights.

2021 ◽  
Vol 6 (15) ◽  
pp. 372-387
Author(s):  
Zeynep Tuğçe ÖZTÜRK ◽  
Nurgün KOÇ

In Turkish modernization, important steps were taken under the leadership of Mustafa Kemal Atatürk so that women could reach the level of contemporary civilized peoples. For this purpose, women who have lagged behind the society in education, training and social life, especially gender equality, have been granted political rights before some European countries. Turkish women, who obtained the right to vote and be elected in 1934, were included in the political life, and they went to the polls for the first time in the elections held in 1935. For many years, the place of women in political life has decreased due to many reasons such as the fact that political parties do not allow quotas for female deputies, democracy cannot be fully ensured within political parties, sexism, politics are seen as men’s work, women’s education problem, while the women’s movements have increased in the period from the 1980s to the present. Its power has increased due to reasons such as quota implementation based on changes in electoral systems. Although the number of women in politics has not reached a sufficient level even today, as the sexist approach in society and the obstacles placed in front of women are overcome, the effectiveness and success of Turkish women in political life will increase. Although it is difficult for women to take part in the male-dominated structure in politics, it is seen that women are not willing enough and they struggle less. It is possible to say that women have made important strides in the political arena in the Turkish society led by a female prime minister, Professor Tansu Çiller.


2020 ◽  
Vol 35 (1) ◽  
Author(s):  
Annika Rudman ◽  
Theodora Mkali

Against the background of recent political developments in Malawi, this article provides a gender perspective on Malawian women’s participation in political life. It focuses on the position of women as candidates for political office and explores what determines women’s positioning, the hurdles that exist in their path when entering the political domain and, correspondingly, the obligations that the state has to level the playing field to overcome such hurdles. As a point of departure, it is proposed that Malawi, which since the coming into force of the 1994 Constitution is democratically organised, cannot be deemed fully democratic and legitimate if women and men do not have an equal opportunity to serve their communities through parliamentary representation. Malawi has ratified the African Charter, the Maputo Protocol and the African Charter on Democracy, Elections and Governance. Therefore, it is bound by a multitude of international provisions which promote and protect democracy and women’s rights to political participation. The objective of this article is to analyse how effective the Malawian government has been in implementing women’s political rights as guaranteed under regional human rights law. Using the method of positionality to unveil discrimination and disadvantage, the authors’ arguments presented in this article depart from the idea that internal change can be grounded on legal interventions which implement the legal obligations set out in the African Charter, the  Maputo Protocol and the African Charter on Democracy, Elections and Governance.


ijd-demos ◽  
2020 ◽  
Vol 1 (3) ◽  
Author(s):  
Muhammad Zuhdan

This study wants to review the exclusion of the political rights of communist-leaning community groups to exercise their political rights in Indonesia. Political rights agreed here start from the agreed right, the right to organize, until the right to hold an election to take part in the general election. The author's thesis says that the 15 years of Reformation failed in Indonesia because there was still the exclusion of the political rights of people accused of being PKI henchmen in democratic life in Indonesia. The purpose of this paper in academia is to erase the participation of the inclusion and exclusion discourse of ex-PKI political prisoners joining the political and governance system in Indonesia. Another aim was to advocate for the exclusion of the political rights of groups or people accused of being PKI henchmen. The focus of this paper is to analyze the practice and forms of exclusion of the political rights of the Pki ex-politics and to save in socio-political life in Indonesia. After reading this paper, it will discuss the democratic ironism that developed in Indonesia after the 1998 Reformation because it still opens opportunities for exclusion of the political rights of a minority group. Penelitian ini ingin mengulas pengeklusian hak-hak politik kelompok masyarakat berhaluan komunis untuk menggunakan hak politiknya di Indonesia. Hak politik yang dimaksud disini mulai dari hak menyatakan pendapat, hak berorganisasi, sampai hak mendirikan partai sampai ikut dalam pemilihan umum (Pemilu) . Tesis penulis mengatakan bahwa 15 tahun Reformasi gagal di Indonesia karena masih ada pengeklusian hak politik  orang-orang yang dituduh antek PKI dalam kehidupan berdemokrasi di Indonesia. Tujuan tulisan ini secara akademis untuk membongkar perdebatan wacana inklusi dan ekslusi eks Tapol PKI beserta keluarganya dalam sistem politik dan pemerintahan di Indonesia. Tujuan lainnya adalah untuk mengadvokasi pengeklusian hak-hak politik kelompok ataupun orang-orang yang dituduh antek PKI. Fokus tulisan ini adalah menganalis praktek dan bentuk ekslusi atas hak-hak politik eks tahanan politik Pki dan keluarganya dalam kehidupan sosial politik di Indonesia. Setelah membaca paper ini pembaca akan memahami tentang ironisme demokrasi yang berkembang di Indonesia pasca Reformasi 1998 karena masih membuka peluang ekslusi atas hak-hak politik sebuah kelompok minoritas.


2020 ◽  
Vol 19 (1) ◽  
pp. 101-120
Author(s):  
Yousef M. Aljamal ◽  
Philipp O. Amour

There are some 700,000 Latin Americans of Palestinian origin, living in fourteen countries of South America. In particular, Palestinian diaspora communities have a considerable presence in Chile, Honduras, and El Salvador. Many members of these communities belong to the professional middle classes, a situation which enables them to play a prominent role in the political and economic life of their countries. The article explores the evolving attitudes of Latin American Palestinians towards the issue of Palestinian statehood. It shows the growing involvement of these communities in Palestinian affairs and their contribution in recent years towards the wide recognition of Palestinian rights — including the right to self-determination and statehood — in Latin America. But the political views of members of these communities also differ considerably about the form and substance of a Palestinian statehood and on the issue of a two-states versus one-state solution.


2020 ◽  
pp. 52-57
Author(s):  
Эдиль Канатбеков

В статье рассматривается политическая культура Кыргызстана как одна из важных основ политической жизни общества. Уделяется внимание на необходимость развития политической культуры общества, как фундаментальной основы цивилизации, основ существования общества и общественных отношений. В работе анализируется сущность политической культуры. Описывается проблема формирования политической культуры Кыргызстана как одной из актуальных тем, на протяжении многих лет. Рассматривается формирование и становление политической культуры Кыргызстана, как очень трудоёмкий и долговременный процесс, обусловленный определенными аспектами политико-культурологического характера. Политическая культура конкретной общности состоит из представлений индивидов, их взглядов, политических ценностей, политической идеологии и символики, политических норм, стандартов, стереотипов. Каждый субъект страны являясь гражданином так или иначе становиться свидетелем и даже участником политической реальности, тем самым на основе этих элементов и опыта человек формирует собственный взгляд и определяет для себя систему ценностей и линию поведения. Макалада Кыргызстандын саясий маданияты коомдун саясий турмушунун маанилүү негиздеринин бири катары каралат. Цивилизациянын фундаменталдык негизи, коомдун жана коомдук мамилелердин негиздеринин маңызы катары коомдун саясий маданиятын өнүктүрүү зарылдыгына көңүл бурулган. Изилдөө ишинде саясий маданияттын маани-маңызына анализ жүргүзүлгөн. Кыргызстанда саясий маданияттын калыптануу көйгөйү көп жылдардан бери актуалдуу темалардын бири катары эсептелинет. Кыргызстандын саясий маданиятынын калыптанышы жана калыптануусу саясий жана маданий мүнөздүн айрым аспектилерине байланыштуу өтө эмгекчил жана узак мөөнөттүү процесс катары каралат. Белгилүү бир коомдун саясий маданияты жеке адамдардын идеяларынан, алардын көз караштарынан, саясий баалуулуктарынан, саясий идеологиясынан жана символдорунан, саясий нормаларынан, стандарттарынан, стереотиптеринен турат. Өлкөнүн ар бир субъектиси, ошол өлкөнүн жараны болуп туруп, кандайдыр бир жол менен саясий чындыктын интригасынын күбөсү, ал тургай, катышуучусу болуп калат, ошентип, адам ушул элементтердин жана тажрыйбанын негизинде өзүнүн көз карашын калыптандырат жана өзү үчүн баалуулуктар системасын жана жүрүм-турум линиясын аныктайт. Тhe article considers the political culture of Kyrgyzstan as one of the important foundations of the political life of society. Attention paid to the need to develop the political culture of society as the fundamental basis of civilization, the foundations of the existence of society and social relations. The paper analyzes the essence of political culture. The article describes the problem of forming the political culture of Kyrgyzstan as one of the topical issues for many years. The article considers the formation and formation of the political culture of Kyrgyzstan as a very labor-intensive and long-term process, due to certain aspects of political and cultural character. Тhe Political culture of a particular community consists of individual representations, their views, political values, political ideology and symbols, political norms, standards, and stereotypes. Each subject of the country, being a citizen, in one way or another becomes a witness and even a participant in the intrigue of political reality, thereby the basis of these elements and experience, a person forms his own view and defines for himself a system of values and a line of behavior.


Author(s):  
RANDRINRIJAONA MAEVA

The exclusion of women is at the heart of the modern political order, despite the gradual recognition of formal equality between men and women in the exercise of political rights. The evolution of the political culture has nevertheless allowed the gradual access of women to power. Yet in the case of Madagascar, gender consideration is not limited to the integration of women in power, but several challenges lie ahead for the country in terms of women's rights. Women parliamentarians through their roles can advocate for women's rights. But the question is how these women parliamentarians advocate for women’s development rights do?Women's development requires respect for their rights, and women parliamentarians, when designing and passing laws, have the opportunity to fight for women's rights, which generally boil down to the right to health, safety and work. The aim is therefore to highlight the capacity of women parliamentarians to establish a rule of law that allows women to develop. Women's participation in the proposals and discussions of laws can play an equal part in promoting women's rights and women's development.


1969 ◽  
pp. 465 ◽  
Author(s):  
Michael Asch

In this article, the author examines the need for constitutional recognition and protection of the political collective rights of minority groups in Canada, particularly those of Aboriginal nations. The author asserts that Canada's present constitutional approach to minority collective rights is one of "indirect consociation," an approach which embraces the ideology of "universalism" and does not expressly recognize or protect minority ethnonational communities. This is ineffective as it generates political instability. He examines both Canadian constitutional thinking as well as the thoughts of Aboriginal nations on the right to self-government and discusses the conflicting theories behind each position. Finally, the author suggests that the solution to resolving this conflict between minority and majority political rights is for Canada to adopt a "direct consociation" approach. This approach would recognize expressly and protect the political rights of Aboriginal nations and other minorities, based on the concept of equality, as opposed to continuing colonialist or assimilationist approaches which only serve to heighten inequality and political tension.


Kosmik Hukum ◽  
2020 ◽  
Vol 19 (2) ◽  
Author(s):  
Rizkon Maulana ◽  
Indriati Amarini ◽  
Ika Ariani Kartini

The fulfillment of political rights for persons with mental disabilities in general elections has not been running as it should be. Pros and cons arise when collecting data on citizens who have the right to vote at the time of general elections. This research analyzes how the fulfillment of the political rights of persons with mental disabilities in legislation and the obstacles experienced in fulfilling the political rights of persons with mental disabilities. This research is a normative juridical study using secondary data as the main data, namely books, journals, research results, and legislation. Secondary data were analyzed normatively qualitative. The results showed that the political rights of persons with disabilities, including persons with mental disabilities, are a component of human rights that must be fulfilled in a democratic country. The fulfillment of the political rights of persons with disabilities is generally based on Law Number 8 of 2016, namely Article 13 which stipulates that persons with disabilities have the political right to vote and be elected in public office. These rights are important to be respected, protected and fulfilled in order to achieve justice for eliminating political discrimination against persons with disabilities. As for the obstacles experienced in fulfilling the political rights of persons with mental disabilities, namely the difficulty in conveying socialization materials to persons with mental disabilities and the level of voter participation among persons with mental disabilities is still low.Keywords: Political Rights, General Election, Mental Disability


Author(s):  
Juan Jaime Loera Gonzaléz

This article presents various transformations registered in the political sphere and community participation due to the COVID-19 pandemic on Indigenous territories in northern Mexico. It explores the challenges of the Rarámuri and Ódami Indigenous people’s experience in guaranteeing their political rights and self-determination in the context of the COVID-19 pandemic, specifically when organising festivities and ceremonies that were unable to celebrate to comply with official health care guidelines. The article gives firsthand accounts of the political relations between Indigenous groups’ community responses and the Mexican government’s actions to mitigate the effects of the new coronavirus. The article draws on the argument that the current health emergency context is inserted into a complex network of pre-existing and structured power relations that largely define the scope of the actions taken because of the pandemic. Critically, the community responses emanating from Indigenous groups show crucial cultural differences in ways to deal with the disease.


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